如果根是毒,枝葉也是毒;如果根是藥,枝葉也是藥 || Teaching on Poison and Medicine

無等北頂法王 怙主果碩仁波切法語

大依怙阿底峽尊者說:「如果根是毒,枝葉也是毒;如果根是藥,枝葉也是藥。同樣,若以為根本,無論做什麼,都是不善。」至尊宗喀巴大師也說:「黑白業即勝劣心,意樂若善地道善,意樂若劣地道劣,一切觀待意樂故。」

一切都要觀待動機,譬如有四個人一同念誦《度母讚》,其中一人所誦甚至都不是佛法,一人所誦成為下士道法,一人所誦為中士道法,一人所誦為大乘法,這一切僅僅是由於動機使然。

一般來說,無論修什麼法,調整動機都極為重要,特別是在修習菩提道次第引導所的時候,應該以具足圓滿道扼要的清淨動機來攝持。

所以,先要思惟:「我於今生獲得大寶人身,迄今已過了這麼多年。然而,過去為了衣食、名聞利養,純粹為了現世事務而分心;能饒益後世的佛法,卻從未真正修習過。

如果此刻就死去,將令所得暇滿無義唐捐。不過,至今還存活著,而且今日能於菩提道次第種下習氣,必定是三寶的大悲使然。今後內外違齊至,死期並無一定。死後投生惡趣時,將受難忍諸苦;並且,就算得到了善趣身,如果無福修法,虛度人生,那麼只會長時受苦,看不到其他意義,因此一定要解脫一切生死苦!老母有情也同我一樣,長期為猛利苦所逼切,倘若捨棄他們,將何其無恥!所以,為利一切母親有情,定當證得佛陀果位,為此修習道次第引導所

若問:「當今之世,諸佛是否饒益我們?」答曰:若不饒益,則不應理。因為諸佛最初發心,是為了利益有情;中間學道,也是為了利益有情;最終成佛,仍是為了利益有情。總之,佛所作的一切,無一不是為了饒益有情

若問:「倘若利益我等,是親自饒益,還是以化身饒益?」答曰:不外乎以化身饒益。而這除了師長而外,別無可現之相,因為將我們引至解脫、一切智地者,即是師長。諸佛、菩薩作調伏有情事,只能通過一種方式,即為所化有情開示取捨處,除此之外別無他法。

 
 
 

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More Teachings

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