{"id":4944,"date":"2019-03-29T16:05:14","date_gmt":"2019-03-29T20:05:14","guid":{"rendered":"https:\/\/www.gosokrinpoche.com\/?p=4944"},"modified":"2025-01-21T18:41:32","modified_gmt":"2025-01-21T23:41:32","slug":"2015-mid-autumn-festival-teaching","status":"publish","type":"post","link":"https:\/\/www.gosokrinpoche.com\/vi\/2015-mid-autumn-festival-teaching\/","title":{"rendered":"\u6019\u4e3b\u582a\u5343\u679c\u78a9\u4ec1\u6ce2\u52072015\u5e74\u4e2d\u79cb\u7bc0\u958b\u793a || Mid Autumn Festival Teaching"},"content":{"rendered":"
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「中秋節」以藏人的說法是「月亮節」，這個節日應該是中國<\/span>的傳統節日，它的淵源必定有其歷史典故，我並不清楚，也許你們可能比我更瞭解才是。<\/p>

在西藏，並無所謂的中秋節，但秋季的月亮，在西藏文化中備受重視，在西藏詩詞中經常被提及和運用。因為秋天的月亮極為清朗、明亮。夏季多雨季節，天空中的雲、空氣中的灰塵等雜質，都隨著雨降落下來。因此(在秋季時)整個天空顯得非常乾淨、清明，月亮的光就顯得更明亮了。所以秋季的月亮跟其他季節相比，顯得更加清朗明亮。<\/p>

在詩詞當中經常以秋季的月亮作為比喻，就像我們形容度母<\/span>的容顏“如秋月”。由此可以瞭解秋月是如何的莊嚴。人的外貌莊嚴，主要是出自內心的慈悲，如果內心充滿慈心與悲心<\/span>，那麼外貌所展現出來的一定是非常悅意、令人歡喜的。如果內心充滿嗔<\/span>心、傲慢<\/span>心，或是競爭角逐的心、嫉妒<\/span>心等等，那麼縱使擁有外在的美貌，然而在別人的感受裏，並不會有莊嚴、悅意的感覺。因此，所謂真正的莊嚴美麗，應該是從內在的慈心、悲心<\/span>、愛心所流露出來的。<\/p>

就像在天下兒女的心目中，最為美麗莊嚴的是誰的父母呢？一定是自己的父母。為什麼在孩子內心中，認為最美，最為在意的是自己的父母呢？並非父母長得太醜了，或是父母長得太美了，又或是父母太有錢了等等這些原因，不是這樣的。那完全是因為父母從孩子小時候開始，就以毫無保留的愛心、慈心、悲心<\/span>把他撫育長大。因此，在每個孩子心目中，自己的父母永遠是最有價值的。並且，貧窮家庭的孩子，在他們心目中的父母，與家境富裕的孩子心目中的父母相較，說不定，貧窮家庭孩子心中的父母顯得更為重要、更有價值。<\/p>

我們當然很希望自己是悅意的，令人歡喜的。然而，我們如果內心中充滿傲慢<\/span>心、嫉妒<\/span>心、嗔<\/span>心、輕蔑別人的心，如此是無法讓人感到悅意及歡喜的。像父母對待孩子，就絕無此類心態，他們都是由衷的希望孩子好。當孩子的課業有一點點進步，或是其他方面有一點點成績的時候，父母都會很高興。那種高興是一種由衷地隨喜<\/span>，不會夾雜嫉妒<\/span>競爭的心態，父母對待孩子就是那種完全由衷地隨喜<\/span>。因此很自然地，父母在孩子的心目中是悅意的。我們大家今天都想要成為讓人感到悅意、歡喜的人。因此我們就應設法具足這樣的條件——我們內心中不要有嗔<\/span>心、嫉妒<\/span>心、競爭心、歧視他人的心，而應具備慈心、悲心<\/span>、善良的心、愛心。<\/p>

我們知道月亮從初一到十五呈現逐漸盈滿的變化。從初一月牙還沒露出，然後露出一點兒月牙，一直到十五，逐漸越來越圓滿、明亮。在這過程中，由於地球的陰影遮蔽，使得月亮的明亮程度產生變化。今天我們過中秋節，應該期許自己的內心像十五的滿月，像中秋的月亮一般，越來越明亮而臻至圓滿。內心的煩惱<\/span>，就像地球的陰影障蔽月亮般，障蔽著我們的心，我們應當讓自己內心的煩惱<\/span>陰影越來越少。讓我們的心像初一至十五的月亮般，越來越顯明亮，直到最圓滿，尤其是如同秋月般圓滿。我們應當如此自我期許。<\/p>

內心如果沒有煩惱<\/span>，就能帶來安樂。人人都想追求安樂，對於佛教徒或者不認同佛教的人來說，都無不同。安樂之源是甚麼呢？尤其是修行者的我們，更能認同就是剛才提到的慈心、悲心<\/span>、愛心、善良的心，而不應有嗔<\/span>心、嫉妒<\/span>心、較量的心、歧視他人的心。此外，應了解的是，我們今天所談的慈悲，是不帶有煩惱<\/span>的慈悲。夾雜煩惱<\/span>心的慈悲，隨時都有變化的可能。譬如夫妻是因為愛而在一起，然而由於這一類的愛大多是帶有煩惱<\/span>的愛，極易在觸及某種因緣時，便立即產生變化。我們如果能淨化內心的煩惱<\/span>，以不帶煩惱<\/span>的心去對待社會，去對待所有的有情<\/span>，這樣的心就是「大悲」。<\/p>

大悲可以帶給自己與他人安樂。如果一個人的心中具有無煩惱<\/span>的慈愛<\/span>，那麼此人無論是貧窮也好，富裕也好，都會是十分安樂的。無論今生，抑或來世，必然都是安樂的。如果一個人終其一生，都心懷無私、無煩惱<\/span>的愛對待其他有情<\/span>，想當然爾，他的來世絕對是安樂圓滿的。<\/p>

所以，我們要撫養培育、提升增長我們的菩提心<\/span>，這是我們此生非常重要的責任。<\/p>

http:\/\/www.kunphen<\/span>.com\/html\/2015\/gljy_1004\/163.html<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

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