1.0Jangtse Choje His Eminence Kyabje Gosok Rinpoche Global Websitehttps://www.gosokrinpoche.com/vi/S Adminhttps://www.gosokrinpoche.com/vi/author/steve/སྒྲོལ་མ་ཉི་ཤུ་རྩ་གཅིག - Jangtse Choje His Eminence Kyabje Gosok Rinpoche Global Websiterich600338<blockquote class="wp-embedded-content" data-secret="IwbT58Vp5w"><a href="https://www.gosokrinpoche.com/vi/glossary/21-tara/">སྒྲོལ་མ་ཉི་ཤུ་རྩ་གཅིག</a></blockquote><iframe sandbox="allow-scripts" security="restricted" src="https://www.gosokrinpoche.com/vi/glossary/21-tara/embed/#?secret=IwbT58Vp5w" width="600" height="338" title="“སྒྲོལ་མ་ཉི་ཤུ་རྩ་གཅིག” — Jangtse Choje His Eminence Kyabje Gosok Rinpoche Global Website" data-secret="IwbT58Vp5w" frameborder="0" marginwidth="0" marginheight="0" scrolling="no" class="wp-embedded-content"></iframe><script>
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21 Taras; 廿一度母 (卓麻 尼休 札吉); Tibetan: སྒྲོལ་མ་ཉི་ཤུ་རྩ་གཅིག (Dolma nyi shu tsa gi); Wylie: sgrol ma nyi shu rtsa gcig; 《二十一度母禮讚文》者，依《大藏經》記載，為毗盧遮那佛所說清淨正法，從不同形相、法器、真言等角度，對三世諸佛事業自性——度母數數恭敬禮拜、讚頌。昔在印度，眾多班智達、成就者皆依聖度母為本尊，尤以大依怙阿底峽尊者最為著名。 傳入雪域聖地之後，歷經千載，日月所照，霜露所墜，不分教派，無論緇素，無人不知，莫不恭誦，淨信所致，感應道交，加持速疾，為最第一！若求世間久、暫利益，如財富、壽命、名譽、權勢、子嗣等，乃至出世間究竟安樂者，謂求證得正等覺位，但依如理如法至心修誦之力，無不速易任運成辦。 又以彼含頂禮、供養、懺悔、隨喜等七支故，亦共許為積資、淨障殊勝方便。濁世有情福薄慧劣，煩惱熾盛造諸惡業，恒為種種諸苦逼惱，復為除苦引發安樂，更造惡業受無量苦，長時淪墮三有苦海；縱為成辦修法資具，希求珍財福壽自在，亦感外內秘密障礙，遍求不得匱乏憂惱。若依清淨經續教授，依止度母為本尊天，設多方便禮讚供養，都無散亂至心祈禱，必得無邊功德勝利，是無虛誑諦實佛語！