{"id":92504,"date":"2025-01-24T21:33:11","date_gmt":"2025-01-25T02:33:11","guid":{"rendered":"https:\/\/www.gosokrinpoche.com\/?p=92504"},"modified":"2025-01-28T13:08:27","modified_gmt":"2025-01-28T18:08:27","slug":"medicine-buddha","status":"publish","type":"post","link":"https:\/\/www.gosokrinpoche.com\/fr\/medicine-buddha\/","title":{"rendered":"Medicine Buddha"},"content":{"rendered":"
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Medicine Buddha || 藥師佛<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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Medicine Buddha<\/span><\/strong>; 藥師佛<\/span>;<\/strong> Tibetan: སངས་རྒྱས་སྨན་བླ<\/span><\/span><\/strong> (Sangye<\/span> Menla), སྨན་བླ<\/span> <\/strong>(menla)<\/span>; Wylie<\/span>: sangs rgyas sman bla, sman bla<\/strong>;  Sanskrit<\/span>: Bhaisajyaguru<\/span><\/strong>;<\/p>

Medicine Buddha<\/span> is the Buddha<\/span> of healing and medicine in Mahayana<\/span> Buddhism using his teachings as medicine to cure suffering in samsara<\/span>.<\/span><\/p>

在西藏，藥師七佛的修習法門最初是由寂護<\/span>尊者在赤松德贊<\/span>王在位時期傳入的。此一傳承起初由吐蕃王室秉承法脈<\/span>，隨著吐蕃王朝的衰沒和西藏佛教<\/span>後弘期教派的建立，此法門又被早期薩迦<\/span>派等教派大德繼承發展並漸漸流入民間。後因宗喀巴<\/span>大師注重事、行二部密法<\/span>的傳承，藥師七佛法門在格魯<\/span>派中也極受重視。<\/span><\/p>

在格魯<\/span>派諸多藥師七佛供修儀軌<\/span>中，最爲著稱的有兩部，一爲四世班禪<\/span>‧洛桑<\/span>確吉<\/span>堅參<\/span> (善慧<\/span>法幢<\/span>)的《攝薄伽梵<\/span>藥師經軌心要．如意<\/span>摩尼》；二爲五世嘉瓦<\/span>仁波切<\/span>的《藥師七佛供養<\/span>儀軌<\/span>如意<\/span>王經》。前者以其內容濃縮、篇幅簡短而被傳稱爲「藥師簡軌」，藥師佛<\/span>灌頂<\/span>儀軌<\/span>多依此傳授；後者有不少大徳在其基礎之上加以增訂，而有各種廣軌版本流傳。<\/span><\/p>

藥師佛<\/span>法門在顯宗<\/span>與密乘<\/span>皆廣為流傳，然而顯宗<\/span>與密乘<\/span>的教法<\/span>卻存有<\/span>部分差異—行者證得佛果時，會成就法<\/span>、色二身，就法、色二身而言，其近取因密乘<\/span>皆具足，顯宗<\/span>雖具有法身<\/span>的近取因，卻沒有色身<\/span>的近取因。為什麼密乘<\/span>具足色身<\/span>近取因？其原因在於密乘<\/span>具有不共<\/span>於顯教<\/span>的殊勝教法<\/span>—自生本尊<\/span>觀，藉由將自己融入空性<\/span>，由空性<\/span>中現起本尊<\/span>的觀修方法，成為佛果圓滿色身<\/span>的近取因。<\/span><\/p>

以藥師佛<\/span>法門而言，依顯宗<\/span>傳承，需設置藥師佛<\/span>壇城<\/span>，祈請藥師佛<\/span>，觀想<\/span>本尊<\/span>在前面虛空，但沒有觀想<\/span>自己成為本尊<\/span>的儀軌<\/span>；密乘<\/span>則可以觀修自己是本尊<\/span>，由本尊<\/span>身放射出無量的毫光與甘露<\/span>，利益一切的有情<\/span>眾生，故在利生事業的方便<\/span>及福德<\/span>資糧的累積，具有不共<\/span>於顯宗<\/span>的殊勝功德。<\/span><\/p>

藥師佛<\/span>千供修法<\/span>中的“千供”，指的是千盞燈、二千杯水、千支香、千朵花、千杯塗香（以水代表）、千食子<\/span>，合計七千杯供品。藥師佛<\/span>千供修法<\/span>具有不可思議的殊勝功德—可迅速消除眾生的內外諸種疾病及障礙、魔難等，能使行者迅速累積福德<\/span>與智慧資糧，且能饒益一切有<\/span>情眾生，令彼等違緣消除、福壽俱增，一切善願得以圓滿。<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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