{"id":4945,"date":"2019-03-29T16:08:09","date_gmt":"2019-03-29T20:08:09","guid":{"rendered":"https:\/\/www.gosokrinpoche.com\/?p=4945"},"modified":"2025-01-21T18:47:37","modified_gmt":"2025-01-21T23:47:37","slug":"2016-mid-autumn-festival-teaching","status":"publish","type":"post","link":"https:\/\/www.gosokrinpoche.com\/fr\/2016-mid-autumn-festival-teaching\/","title":{"rendered":"\u6019\u4e3b\u582a\u5343\u679c\u78a9\u4ec1\u6ce2\u52072016\u5e74\u4e2d\u79cb\u7bc0\u958b\u793a || Mid Autumn Festival Teaching"},"content":{"rendered":"
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仁波切<\/span>那次去蒙古的時候還是色拉昧<\/span>的堪布<\/span>。後來再去是在1999年，那時，巴沽拉仁波切<\/span>在蒙古建立了一所寺院<\/span>，邀請仁波切<\/span>去開光。當時仁波切<\/span>是從臺灣去的，也就是921地震的時候，仁波切<\/span>在蒙古，不在台灣。(編輯註：怙主<\/span>果碩<\/span>仁波切<\/span>剛從蒙古國弘法<\/span>返台，故對大眾講述與蒙古的法緣。)<\/div>
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那時候去的人很多，因為寺院<\/span>裡面有很多佛像，佛像要裝藏、開光等。在那之後，來自蒙古的邀請很多，但是一直沒有辦法安排行程。上一次去還是1999年，中間一直沒有去過，現在時隔17年又去蒙古，而且這次待了很久，一共在蒙古度過了兩個月。仁波切<\/span>本以為台灣的悶熱應該已經過去了，但是還是有一點熱。蒙古人的生活習慣跟藏人差不多，主要跟地理環境有關係。雖然它海拔沒有西藏那麼高，但也不低，冬天也很漫長。西藏的生活方式還是以遊牧為主，蒙古也是。<\/div>
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整個蒙古的佛教都是從西藏直接傳過去的，時間大概是在十二世紀到十三世紀的時候。蒙古的佛教以格魯<\/span>派為主，歷史上只有薩迦<\/span>和格魯<\/span>。現在也有一些其它教派，如噶舉<\/span>、寧瑪<\/span>等，雖然不多，但是也有一些。他們所有的經咒<\/span>都是用藏文來念誦，蒙古人的名字<\/span>很多是藏文。現在外蒙古都在使用俄文字母，內蒙古還是在用傳統蒙古文。外蒙古和內蒙古比較，內蒙古的民族文化保留的比較完整，內蒙古的經濟也比較發達。<\/div>
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問：最近去看一位罹患癌症的師兄，他說他的身體痛起來的時候，連修法<\/span>都沒辦法修了。他的問題是：他曾參加灌頂<\/span>，承許每天要修法<\/span>，他做化療的時候會很痛，觀想<\/span>都無法集中，他（對違反接受密法<\/span>的承許）有很大的壓力。<\/div>
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仁波切<\/span>回答：我們知道在地獄裡面有很多痛苦，這種痛苦是我們的痛苦的千倍萬倍。我們說地獄的有情<\/span>沒有機會修學佛法，這主要就是因為痛苦太深。餓鬼<\/span>道也是這樣，有饑、渴等眾苦。因為種種痛苦，因此我們認為它們沒有機會修學佛法。人間也是一樣，如果身體非常的痛，也會變得沒有能力修學佛法。因此，在健康的時候，身體好的時候，要珍惜時間，好好地修。當然，病了之後沒有修，也不會有什麼罪過。<\/div>
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問：那位師兄說有時候痛到實在無法修法<\/span>時，要怎麼觀想<\/span>，或者說是念哪些簡單的咒<\/span>？<\/div>
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仁波切<\/span>回答：如同《上師<\/span>供》所說，「復次至尊<\/span>恩師具大悲，母變有情<\/span>罪障<\/span>痛苦等，無餘當下成熟於我身，凡我善根安樂施於彼，有情<\/span>具足樂善求加持<\/span>。」如果他之前有接受過菩提心<\/span>的一些教導，那他可以去勝解：希望藉由這次生病，眾生的病痛，我來擔當、代受。這一類的菩提心<\/span>的修法<\/span>，這個時候就可以修，如果他有能力這樣觀想<\/span>的話，利益會很大。<\/div>
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《上師<\/span>供》還說「罪業果<\/span>熟充滿情器間，不樂苦報遍空降若雨，視為窮盡惡業果<\/span>報因，惡緣轉為助道求加持<\/span>。」我們在這個輪回<\/span>裡面，其實要面對很多的痛苦，就人生來講，困難痛苦是無法避免的，就如同天上下雨一樣，連續不斷。面對這種狀況，我們要相信存在前生，前生造了很多的業，我這一生就要受報。希望透過這一生受報，消除我過去生的很多業障<\/span>。同樣，今生面對很多痛苦的時候，也可以思考來生：來生有可能在地獄道<\/span>、餓鬼<\/span>道，遭遇這樣那樣的苦，也希望今生讓這些惡業的果成熟，從而消業。最後一句是說願所有的違緣轉為順緣，啟請上師<\/span>加持<\/span>，也可以這樣來修。<\/div>
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問：如果平時很忙，應該怎樣修持八關齋戒<\/span>？<\/div>
仁波切<\/span>回答：八關齋戒<\/span>，我們一般講大乘<\/span>長淨戒，在很多修法<\/span>開始之前，就像藥師佛<\/span>修法<\/span>之前就有，因此就要看我們怎麼配合著去修。結合藥師佛<\/span>法門修，或者配合淨土<\/span>法門去修，都是可以的。如果無法每天受大乘<\/span>長淨戒，則可每月初八、十五跟三十各受一次，這也是一個做法。另外，平常即使無法受戒，但也可以對八個學處銘記在心，然後去實踐這幾個學處，也是一個辦法。因為在很多的實修之前，我們已接受了像長淨戒之類的學處，在做後面功課的時候，功德可以增長廣大。另外，我們之前既已接受了學處，修行時會更加嚴謹，分別妄念也會大大減少。<\/div>
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問：初八，十五，三十是要依藏曆還是農曆？<\/div>
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仁波切<\/span>回答：我們不能按照西曆，因為跟月亮沒有辦法結合，我們可以參考農曆或藏曆。但是更準確的還是藏曆，農曆常常需要補一天，因而每月十五或三十就會提前一天，或者延後一天，所以不是那麼嚴謹。有些人每天都接受大乘<\/span>長淨戒，有些是正月初一到十五（神變月<\/span>期間）受大乘<\/span>長淨戒，另外也可在整個四月份(薩嘎達瓦<\/span>)持大乘<\/span>長淨戒，因此時間上是沒有限制的，有能力的話盡量去受即可。<\/div>
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