{"id":4832,"date":"2019-03-29T15:26:47","date_gmt":"2019-03-29T19:26:47","guid":{"rendered":"https:\/\/www.gosokrinpoche.com\/?p=4832"},"modified":"2025-01-22T00:52:32","modified_gmt":"2025-01-22T05:52:32","slug":"avalokitesvara-and-a-happy-life","status":"publish","type":"post","link":"https:\/\/www.gosokrinpoche.com\/fr\/avalokitesvara-and-a-happy-life\/","title":{"rendered":"\u5927\u60b2\u89c0\u4e16\u97f3\u83e9\u85a9\u8207\u5713\u878d\u81ea\u5728\u7684\u4eba\u751f || Avalokitesvara And a Happy Life"},"content":{"rendered":"
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怙主<\/span>果碩<\/span>仁波切<\/span><\/strong>講授<\/p>

在所有有情<\/span>眾生中，我們有機緣得到人身，是遠比其他動物具足更多好的因緣與條件，而當人身難得已得，具足有別於其他動物的特色時，就應好好珍惜，若未能善加發揮這些特點，只是和其他動物一般為了活命而生活，一生中僅止於照顧自己的親人、與仇敵對抗，殊屬可惜，這對此生得到人身是很大的浪費。<\/p>

若僅止於為了生活而照顧親人、禦敵方面，有些動物做得比人更好、更靈巧。所以，我們若與動物一樣，只是為了追求活命而照顧親族、克制敵人的話，實有失於當一個人所具有的特色，申言之，有極佳的食、衣、住…等等生活條件，並非圓滿人生的真正意義。人生真正意義的實現，主要關鍵在於慈悲心<\/span>，能生起悲心<\/span>才能活出一個有意義而圓滿的美好人生。換言之，真正美好的人生，不在於優渥的衣、食、住…等生活條件，而是在於發慈悲心<\/span>，如果一意追求好的物質生活，而不斷造惡業的話，來世勢必要為今生的惡行<\/span>承擔痛苦的果報，這種因果的內涵是絕對肯定的。好比我們播種稻作的種籽，就能生長出稻作的果實，「種瓜得瓜、種豆得豆」。我們今生承受的各種善惡果報，皆由過去世所造的因而來。因此，希望此生乃至來世得到安樂的果報，就必須做到「諸惡莫作、眾善奉行」。我們好不容易得到具足諸多特色的人身，若不善加利用，實在非常可惜，希望成就圓滿的果報，必須先種下圓滿的因，才能有圓滿的果實。<\/p>

釋迦牟尼<\/span>佛的教法<\/span>，不只能讓我們得到此生的安樂而已，而且是能圓滿我們此生、來世、無數未來，乃至終究安樂都能讓我們受益的佛法。這個佛法並非永遠存在，有一天將從這世界消失，所以，當佛陀<\/span>的教法<\/span>尚存於世，而我們又已得難得的人身，所以如果不能進入佛陀<\/span>的壇城<\/span>，成為佛陀<\/span>所要度化的弟子，學習佛法，多麼可惜！所以我們應好好把握這機會。<\/p>

我們想要累積資糧、圓滿成就善的果報，以皈依<\/span>學行佛法最為殊勝。由於眾生的因緣根器各不相同，佛陀<\/span>化現各種不同的形，以各種不同的教法<\/span>來度化眾生，其中有一項易種善因，能成就極大利益的殊勝教法<\/span>，即觀世音<\/span>菩薩<\/span>的心咒<\/span>─嗡<\/span>嘛尼貝眉吽<\/span>，此心咒<\/span>不難修持，且利益非常殊勝。<\/p>

介紹觀世音<\/span>菩薩<\/span>心咒<\/span>的修法<\/span>之前，先稍微介紹觀世音<\/span>菩薩<\/span>的歷史典故：<\/p>

觀世音<\/span>菩薩<\/span>過去曾在寶藏如來<\/span><\/strong>面前發菩提心<\/span>，其發願要利益、救度無量無邊<\/span>的眾生，寶藏如來<\/span><\/strong>為觀世音<\/span>菩薩<\/span>授記<\/span>，其將度化無量無邊<\/span>的眾生解脫<\/span>輪迴<\/span>之苦，令無邊<\/span>眾生獲證解脫<\/span>，乃至成佛，並為觀世音<\/span>菩薩<\/span>命名，藏文為「堅熱悉」，涵意與中文相似而略有差別，「堅」為眼睛，「熱」是平等，「悉」即注視，整體言之，就是以觀世音<\/span>菩薩<\/span>的慧眼平等觀照<\/span>眾生的苦難。<\/p>

一般人對觀世音<\/span>菩薩<\/span>的認知，多數僅止於觀世音<\/span>菩薩<\/span>是西方極樂世界<\/span>的大菩薩<\/span>，乃阿彌陀佛<\/span>的大弟子，而釋迦牟尼<\/span>佛住世時，其亦常以菩薩<\/span>形象在世尊<\/span>身旁示現，其實觀世音<\/span>菩薩<\/span>在無量劫之前即已證悟菩提<\/span>成佛，只是再以菩薩<\/span>形象示現而已。<\/p>

據佛經<\/span>記載，雖然觀世音<\/span>菩薩<\/span>在無量劫以前即已成佛，但因其大悲心<\/span>與願力之故，再以菩薩<\/span>形象示現度化眾生。釋迦牟尼<\/span>佛住世時，曾於諸弟子及菩薩<\/span>所圍繞的大會上，向阿難<\/span>尊者說：「你看在場的觀世音<\/span>菩薩<\/span>以菩薩<\/span>形象示現於此，係以所要度化的的眾生的因緣、根器的差別而示現不同的形象。無邊<\/span>的世界有無量的觀世音<\/span>菩薩<\/span>的化身<\/span>以度化不同的眾生，所以，觀世音<\/span>菩薩<\/span>的願力與功德是非常殊勝的。」<\/p>

佛陀<\/span>也向弟子說：「修持觀世音<\/span>菩薩<\/span>心咒<\/span>、塑造觀世音<\/span>菩薩<\/span>像同樣具有無量無邊<\/span>的功德。」塑造一尊觀世音<\/span>菩薩<\/span>像就等於塑造了三世十方<\/span>諸佛的佛像，觀想<\/span>觀世音<\/span>菩薩<\/span>法相亦同等於觀想<\/span>三世十方<\/span>諸佛之法相，其功德是無量無邊<\/span>，極為殊勝的。<\/p>

何以觀想<\/span>、塑造觀世音<\/span>菩薩<\/span>佛像有如此大的功德呢？佛陀<\/span>在「大乘<\/span>莊嚴寶王經」中有更深入的解說，觀世音<\/span>菩薩<\/span>身上的每一毛細孔都有無量的佛的極樂世界<\/span>。所以，觀想<\/span>觀世音<\/span>菩薩<\/span>的功德當然等於觀想<\/span>所有諸佛的功德，非常殊勝。供養<\/span>菩薩<\/span>的功德並不少於供養<\/span>佛，「

觀世音<\/span>菩薩<\/span>為度化不同因緣、根器的眾生而化現成諸多不同的形象，千手千眼觀世音<\/span>菩薩<\/span>即為其中之一，另外，還有四隻手臂的四臂觀音<\/span>，兩隻手臂的觀世音<\/span>菩薩<\/span>則是大家最熟悉的，示現法相雖然不同，其意義、本質是一樣的。<\/p>

茲以千手千眼觀世音<\/span>菩薩<\/span>作一比喻，千手代表賢劫一千位轉輪聖王<\/span>的化現，手中千眼代表賢劫一千尊佛的化現，千手千眼觀世音<\/span>菩薩<\/span>的身上更蘊<\/span>涵許多密咒<\/span>、本尊<\/span>的化身<\/span>，因而具有無比殊勝的功德，所以佛經<\/span>上說：若一世以百歲計，日日不斷修持佈施<\/span>、持戒<\/span>、忍辱<\/span>、精進<\/span>、禪定<\/span>、智慧六度<\/span>，一百年間每日修持之功德與一天來觀想<\/span>觀世音<\/span>菩薩<\/span>的功德是相同的，由於觀想<\/span>、修持觀世音<\/span>菩薩<\/span>法門功德如此之大，若對修持禪定<\/span>、空性<\/span>等法門不甚瞭解、難有體悟，不妨可多修持觀世音<\/span>菩薩<\/span>法門。<\/p>


何以唸觀世音<\/span>聖號或頂禮<\/span>、禮拜觀世音<\/span>菩薩<\/span>的功德如此殊勝呢？「大悲蓮華經」記載無盡慧菩薩<\/span>就此問題請示釋迦牟尼<\/span>佛，佛陀<\/span>答以：禮敬、供養<\/span>佛陀<\/span>之功德，遠不如唸一遍觀世音<\/span>菩薩<\/span>的聖號，若以虔誠之心禮拜觀世音<\/span>菩薩<\/span>、唸觀世音<\/span>菩薩<\/span>的聖號，其功德等同於禮拜、讚頌三世十方<\/span>諸佛。<\/p>

總而言之，若能以至誠禮拜、修持觀世音<\/span>菩薩<\/span>即可遠離生、死、病等一切痛苦，逐步得到解脫<\/span>，證得究竟安樂，乃至成佛。就像一隻白鵬乘<\/span>風飛向遙遠的大海彼岸一樣，我們以修持觀世音<\/span>菩薩<\/span>法門的力量，即可證得究竟安樂、往生極樂世界<\/span>，乃至成佛。<\/p>

其次，說明觀世音<\/span>菩薩<\/span>心咒<\/span>─六字大明咒<\/span>的由來。在大乘<\/span>莊嚴寶王經中有釋迦牟尼<\/span>佛向除蓋障菩薩<\/span>闡述觀世音<\/span>菩薩<\/span>功德之記載，佛言，於（印度）舍衛城<\/span>有位阿闍黎<\/span>具六字大明咒<\/span>之傳承，前往求傳觀世音<\/span>菩薩<\/span>心咒<\/span>者，應對祂視同佛陀<\/span>一樣無二無別、恭敬<\/span>、頂禮<\/span>，因為能傳授此心咒<\/span>者甚少，而心咒<\/span>則如同財寶寶庫、如意寶<\/span>，可圓滿各種心願，我們要有這樣的認知。<\/p>

除蓋障菩薩<\/span>率同弟子們與眷屬<\/span>來到舍衛城<\/span>向阿闍黎<\/span>頂禮<\/span>、禮敬，請求傳授觀世音<\/span>菩薩<\/span>心咒<\/span>─「嗡<\/span>嘛尼貝眉吽<\/span>」時，天上出現白光，觀世音<\/span>菩薩<\/span>以一面雙手，手持蓮花極為莊嚴的法相出現於虛空中，同時傳出「嗡<\/span>嘛尼貝眉吽<\/span>」的咒<\/span>音，當時凡聽聞、目睹者均在當下得到殊勝的安樂與加持<\/span>，從輪迴<\/span>中解脫<\/span>。<\/p>

除蓋障菩薩<\/span>在聽到觀世音<\/span>菩薩<\/span>心咒<\/span>的當下，即證得甚深三摩地<\/span>禪定<\/span>與極高之證悟，並累積、圓滿如同恆河沙數的無量福德<\/span>。當除蓋障菩薩<\/span>請求傳授觀世音<\/span>菩薩<\/span>心咒<\/span>時，諸佛暨三十三天<\/span>王等護法<\/span>均前來聚會，發願護持。所以，我們若能以虔誠之心持誦「嗡<\/span>嘛尼貝眉吽<\/span>」心咒<\/span>，將有人天護法<\/span>，甚至四大天王<\/span>在四周防範障礙，護持我們。總言之，佛經<\/span>記載，以無量無邊<\/span>之衣、食、音樂…等等供養<\/span>諸佛之功德，與以至誠持誦六字大明咒<\/span>的功德一樣殊勝。<\/p>

明白六字大明咒<\/span>所具有功德後，對其內涵亦宜有所瞭解，於此稍作解釋：
「嗡<\/span>」係由阿、歐、嘛三字所組成，代表眾生在未成佛前，含為貪、瞋<\/span>、癡等煩惱<\/span>業障<\/span>所染污的身口意，及藉由修持成佛後圓滿清淨的身口意；諸道之根本在於清淨身口意的精華。我們要認真修持，藉由佛陀<\/span>所傳正道，清淨凡夫不淨之身、口、意，以成就菩提<\/span>，得佛之身口意。而將凡夫之身口意轉變成佛之身口意的修持方法，就蘊<\/span>涵在「嘛尼貝眉吽<\/span>」五字中。<\/p>

眾所周知，必須方便<\/span>（菩提心<\/span>）與空性<\/span>智慧同時雙運<\/span>，方能成佛。「嘛尼」二字乃珠寶之意，代表方便<\/span>的修持，即菩提心<\/span>的修持。菩提心<\/span>為方便<\/span>法門中最究竟而重要的圓滿福報、累積資糧之本，也是出離輪迴<\/span>、解脫<\/span>痛苦最殊勝之法，意欲圓滿眾生的心願，解除眾生一切痛苦，亦以菩提心<\/span>的方便<\/span>修持為依歸。易言之，「嘛尼」即珠寶，它象徵消除貧窮等困境痛苦，我們修持菩提心<\/span>之方便<\/span>法門，也是救度眾生苦痛，利益眾生的根本。<\/p>

「貝眉」兩字代表蓮花，蘊<\/span>含雙運<\/span>中的智慧之意。蓮花出淤泥而不染，依然盛開美麗，不為污泥所沾染。智慧對於修持非常重要，其功能與意義在於對世間等各種見解的矛盾，以及所有的困境，都能藉由智慧逐一突破、消除、解決。惟智慧具瞭解因果道理，瞭解無常<\/span>…等等多種層次，其中以瞭解諸法無自性<\/span>、空性<\/span>的意義為最究竟的內涵，故以蓮花代表空性<\/span>的智慧。<\/p>

最後一字「吽<\/span>」代表無二無別雙運<\/span>之意，所謂雙運<\/span>、無二無別，即前述之方便<\/span>與智慧兩者同時修持。顯教<\/span>謂必須配合方便<\/span>來修持智慧，或配合智慧來修持方便<\/span>才能成佛，兩者絕不可分開單獨修持，否則無法究竟成就佛道，方便<\/span>與智慧無二無別雙運<\/span>修持，最後才能證悟菩提<\/span>。密法<\/span>中所謂無二無別雙運<\/span>以成就菩提<\/span>佛果之內涵，為代表菩提心<\/span>的方便<\/span>與代表空性<\/span>的智慧同時修持，身與意無二無別，佛證得色身<\/span>與法身<\/span>是同時示現的。所以，我們要證得色身<\/span>，得累積圓滿的福報資糧，藉著方便<\/span>來修持；要證得法身<\/span>，要藉由空性<\/span>智慧來修持。方便<\/span>與智慧、菩提心<\/span>與空性<\/span>，兩者無二無別同時雙運<\/span>修持，最後才能證得果位<\/span>。<\/p>

最後，我們要瞭解悲心<\/span>的修持是修持「嗡<\/span>嘛尼貝眉吽<\/span>」的關鍵，修持「嗡<\/span>嘛尼貝眉吽<\/span>」也就是修持大悲心<\/span>。證得佛果的目的是係由大悲心<\/span>而來，若無對眾生的悲心<\/span>的因，就不需要證得佛的果位<\/span>，我們是為了救度眾生才需要證得佛的果位<\/span>。<\/p>

今生乃至來世是否安樂幸福以及獲證無量功德的關鍵均在於悲心<\/span>的修持，若悲心<\/span>源源不斷、不停的自內心產生，就是得到殊勝加持<\/span>的根本。<\/p>

六字大明咒<\/span>對證得佛果的功德無法一一詳加解釋，簡言之，貪、瞋<\/span>、癡、慢、妒、吝嗇等六種煩惱<\/span>的對治之道，六字大明咒<\/span>皆已涵蓋；解脫<\/span>人、天、阿修羅<\/span>、地獄、餓鬼<\/span>、畜牲六道<\/span>輪迴<\/span>之苦的方法亦包含其中；另外，佈施<\/span>、持戒<\/span>、忍辱<\/span>、精進<\/span>、禪定<\/span>、智慧六波羅蜜<\/span>之修持也全在六字大明咒<\/span>裡。許多功德均蘊<\/span>涵其中，應知其功德是何等殊勝。水經我們以千手千眼觀世音<\/span>菩薩<\/span>的大悲咒<\/span>加持<\/span>之後，就成為可去除許多不同障礙痛苦的大悲咒<\/span>水，具極大的加持<\/span>力。<\/p>

最後，在結束講經之前，傳授觀世音<\/span>菩薩<\/span>心咒<\/span>，修持時觀想<\/span>前面虛空中，如唐卡<\/span>上的四臂觀音<\/span>來到面前，旁邊有無量無邊<\/span>的三世十方<\/span>諸佛、菩薩<\/span>與僧眾圍繞，接著觀想<\/span>傳授觀世音<\/span>菩薩<\/span>心咒<\/span>的上師<\/span>與觀世音<\/span>菩薩<\/span>無二無別，上師<\/span>口中所傳的「嗡<\/span>嘛尼貝眉吽<\/span>」就如同觀世音<\/span>菩薩<\/span>所親傳一樣，使我們得到加持<\/span>的方便<\/span>、殊勝的口訣。然後自內心生起對輪迴<\/span>之恐懼，虔誠祈求觀世音<\/span>菩薩<\/span>救度我們和週圍正承受著輪迴<\/span>之苦的過去世父母與所有眾生，從輪迴<\/span>的無邊<\/span>痛苦中得到解脫<\/span>。同時發願從現在開始好好修持觀世音<\/span>菩薩<\/span>，乃至最後證得佛果。<\/p>

此法雖十分殊勝，若無心修持，則隨各人意願，並不勉強，如能發心修持，利益是自己的。譬如具殊勝功德的佛陀<\/span>來到世間，我們若不能由內心生起信仰之心，也無法入門修持，進而沾法益。願修此法者，請合掌跟著唸誦：
    捐幾、嘛咕、棍杜、卡魯<\/strong>           佐桑傑<\/span>記勿拉簡恩<\/strong>
   （敬禮妙音<\/span>觀世音<\/span>）                （頂髻<\/span>莊嚴彌陀佛）
  吐街、簡記、若拉悉，<\/strong>               簡熱喜拉、洽澈落。<\/strong>
   （純淨無垢秋月白）                （慈眼普照利群生）
                  心咒<\/span>：嗡<\/span>嘛尼貝眉吽<\/span><\/strong>（一０八次以上，盡力持誦）
  給哇、滴意、紐度、達，<\/strong>              簡熱、喜汪、祖布巨兒涅，<\/strong>
   （今茲虔修諸功德）                 （成就大悲觀世音<\/span>）
  若哇、記蔣、馬呂、巴。<\/strong>              迭以、沙拉、過巴兒、咻。<\/strong>
    （所有眾生無一餘）                （盡安之爾剎土中）<\/p>

得到觀世音<\/span>菩薩<\/span>的心咒<\/span>後，每天持續修持一百零八遍，約兩分鐘就可唸完，這是種期待而非要求必須遵守的戒律<\/span>。修持之後，因對觀世音<\/span>菩薩<\/span>的信仰而對眾生產生悲心<\/span>才是最重要的。<\/p>

佛經<\/span>中載有修持六字大明咒<\/span>之功德，唸一萬遍可出離墮落三惡道<\/span>之苦；唸十萬遍可從六道<\/span>輪迴<\/span>中解脫<\/span>，唸一億遍則可往生西方極樂世界<\/span>。這是佛經<\/span>所言，真實不虛。唸觀世音<\/span>菩薩<\/span>心咒<\/span>，修持、禮拜觀世音<\/span>菩薩<\/span>的利益之所以這麼大，其主要的加持<\/span>力係來自於我們對佛的信仰，觀世音<\/span>菩薩<\/span>在過去世已成佛是原因之一，今天我們能得到傳授觀世音<\/span>菩薩<\/span>的心咒<\/span>，也是由佛的功德加持<\/span>而來。以後修持觀音<\/span>法門，在內心生起各種正念<\/span>、悟道，乃至最後成佛的功德加持<\/span>力也都是從佛而來。得到法益的根本，在於皈依<\/span>佛、皈依<\/span>三寶<\/span>，今天本想談談皈依<\/span>佛門的利益與功德，時間所限未能加以說明，謝謝大家撥空參與此次活動。<\/p>

＊  ＊＊＊＊＊＊＊＊＊＊＊＊＊＊＊＊＊＊＊＊＊＊＊＊＊＊＊＊＊＊＊＊
問：如何修持悲心<\/span>？
答：修持悲心<\/span>要不斷練習才能產生，首先練習對眾生的平等心。<\/p>

我們因將眾生分成親友、敵人與沒有關係等三種，而產生歡喜、不喜歡甚至瞋<\/span>恨等不平等心。其實這三種對象的本質與我們無別，一樣希望得到快樂，遠離痛苦，只是不同的因緣導致他們對我們友好、傷害或毫無關係，是我們應給予憐憫的對象，他們無法自主，完全被內心的貪、瞋<\/span>、癡所左右，貪瞋癡<\/span>使他們造成諸多善惡業，而因惡業承受著無量無邊<\/span>的痛苦。<\/p>

所以眾生都是悲心<\/span>的對象，好比看見痛苦的三個人而顧此失彼就是不平等，應以平等心看待眾生，對眾生所受之苦產生悲心<\/span>。加害我們的敵人，過去世也許是對我們有恩的父母，而現在對我們恩慈有加的人，說不定在過去世曾對我們施以極大傷害。換言之，一切眾生都如同我們過去世的父母，都是我們產生悲心<\/span>的對象，而無歡喜或厭惡之別。<\/p>

「菩提道次第廣論<\/span>」有關於菩提心<\/span>修持法的諸多記載，其一為七重因果修持法，將所有的人當成慈母，念恩、報恩，一重一重因果的修持法，另一種為自他交換，即把自己的功德和他人的罪業等交換作為修持。修持悲心<\/span>、菩提心<\/span>的方法很多，以上兩種請大家參考。<\/p>

http:\/\/www.kunphen<\/span>.com\/html\/2010\/gljy_0912\/111.html<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

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