{"id":4854,"date":"2019-03-29T15:35:18","date_gmt":"2019-03-29T19:35:18","guid":{"rendered":"https:\/\/www.gosokrinpoche.com\/?p=4854"},"modified":"2025-01-22T00:53:10","modified_gmt":"2025-01-22T05:53:10","slug":"birthday-teaching-2011-toronto","status":"publish","type":"post","link":"https:\/\/www.gosokrinpoche.com\/bo\/birthday-teaching-2011-toronto\/","title":{"rendered":"\u4ec1\u6ce2\u5207\u516d\u79e9\u6649\u4e94\u83ef\u8a95\u795d\u58fd\u6cd5\u6703\u5c0d\u591a\u502b\u591a\u5f1f\u5b50\u958b\u793a || Gosok Rinpoche Birthday Teaching 2011 Toronto"},"content":{"rendered":"
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主要而言，我們這一生也有許多令我們滿足的幸福之處，很多人也覺得人生是美滿的。但在滿足之餘，不免想到自己的未來與來生，因此利用時間修持佛法，我就這點很隨喜<\/span>各位有這樣的用心。修學佛法；累積善業之重點在於三門<\/span>──身、語、意的修行。身體、言語、心態的修行，如是修行便是善業。善業長時積聚，便自然生出安樂，不論今生，抑或來世安樂之來處皆是如此運作，因此若希求今生、來世、無量來生之安樂，應就身、語、意著手。雖云身、語、意分三，然身、語二者乃受意之牽引，發心良好與否，將影響身、語二業，因此心是最重要的，就修行來講，心的提升是關要。<\/p>

業力<\/span>的運作，以起心動念為主，以貪的煩惱<\/span>來講，貪表現為對人生、名利、地位、財富等等各種層面執著<\/span>的欲望。由於執著<\/span>於此，我們從事各種行為來滿足我們的執著<\/span>，因此我們的身體、我們的言語乃受心中執著<\/span>之牽引，今生來世的業力<\/span>皆是如此運轉。因為執著<\/span>、欲望之惱熱，令吾等白日不得自在；夜晚不得安寧入眠。欲望求之不得，令我們痛苦；即使我們暫且達成一些欲望獲得稍縱即逝的短暫有漏樂，然而其他欲望又源源不絕浮現，因此欲望是永遠無法滿足的。無論如何滿足我們的貪心，只會引發更多貪心，因此我們會感到疲憊不堪，日日夜夜如此，生生世世如此。其他煩惱<\/span>亦復如是，嗔<\/span>心如此，我慢心如此，因為嗔<\/span>心、我慢心的緣故，我們傷害其他有情<\/span>，其實傷害其他有情<\/span>時，我們便忘了保護自己；傷害其他有情<\/span>，就會傷害到自己；我們都有想保護自我的心，然而因為嗔<\/span>心、我慢心，我們反而傷害了自己；因為自己的煩惱<\/span>，讓自己承受各種苦難。若我們今生的狀況是如此，我們來生的狀況也會是如此，因為此生造業不少，來世便也是如此循環。無始劫來我們為煩惱<\/span>役使，我們因煩惱<\/span>承受的苦難太多太多了。吾等今生修學佛法，藉由佛法改變吾等所有過去生的運作方式，終結這種循環，做個了斷的，修學佛法最主要的目的在此。<\/p>

之所以會有各種煩惱<\/span>，正是因為我們對煩惱<\/span>認識不足，我們會覺得沒有煩惱<\/span>反而令人不自在。貪心的本質是錯覺，我們反而執著<\/span>這種錯覺為真實；嫉妒<\/span>心、嗔<\/span>心、我慢心種種煩惱<\/span>是錯覺，是沒有智慧的無明<\/span>，然而我們卻將彼等視為真實存在，因此我們反而覺得缺少煩惱<\/span>反將無法生活；心想，缺乏這些煩惱<\/span>，我將失去我的幸福；誤認安樂是建立在煩惱<\/span>上的；好像沒有依煩惱<\/span>行事，所有的安樂會隨之消散。這種觀念不單存在於此生，在過去生我們也執持這種觀念，由於習氣的薰染，我們執幻為實，這種心態導致我們無法遠離煩惱<\/span>。因此吾等應觀察煩惱<\/span>之本質，其本質乃顛倒錯亂，然而我們卻將這種錯覺當作是真實的，誤以為其有助益於我們的人生，實則恰恰相反，煩惱<\/span>只會損惱我們的人生。<\/p>

我們略觀煩惱<\/span>之根本為何，這麼多的煩惱<\/span>是從何而來?因為種種煩惱<\/span>之牽引，我們的是非取捨亦隨之顛倒，追究其根本則是因為有我執<\/span>的想法，我執<\/span>的想法是無始以來便存在的，既然是無始以來便存在的，我們就對彼感到習以為常，也就成為我們的習氣，因而產生確實有個根生蒂固的“我”的想法，從而自然生起“我是最主要的；我可以作自私的行為。”的想法。<\/p>

“自我為中心”的想法生起後，因而“將他人視為次要的；他人的事務對我們無關緊要”的想法便自然產生。因此我們觀察煩惱<\/span>之根本為我執<\/span>，有了我執<\/span>便會有自私的想法，復觀自私的想法於自身之過患，有了自私的想法便會傷害其他有情<\/span>，再觀傷害其他有情<\/span>之過患；反之，應思維護助其他有情<\/span>之種種利益與功德。透過上述層層觀修，我執<\/span>是可以被斷除的。若我們具有如是思維，不論我們所修法<\/span>門為何，我們所作的修法<\/span>便是真正的修法<\/span>；有了“自輕他重”──自己是次要的，他人才是重要的想法，我們才是真正的大乘<\/span>佛教徒，此為自身與他人今生來世之功德利益安樂之源。我希望各位將這番話放在心上，我們修任何法門都應具足這種想法。總而言之，具足這種想法，此生將很有意義，自身如此，他人如此，任何人具此思維，彼之人生具大義；具足這種想法決定利益今生，決定利益來世，這是非常肯定的。這就是整個佛法的精神，希望各位也有同樣的想法，讓自己的一生很有意義。我今年六十五歲了。我生命中的所有事情也是以佛法作為準則，因此我的生命很歡喜愉悅。往後生生世世亦復如此以佛法為準則來生活，是我對自身的祈願<\/span>。<\/p>

〈弟子獻上生日快樂歌祈願<\/span>　上師<\/span>聖壽永穩固，蓮足永固賢劫海〉<\/p>

謝謝大家，辛苦了。<\/p>

我們作功課積功累德，要作回向，我們不應忘記回向予其他有情<\/span>的圓滿安樂，我們也可以迴向<\/span>自己今生來世的安樂、健康、長壽，並回向生命有意義。我們來作回向。 <\/p>

此福已得一切智，摧伏一切過患敵，生老病死猶波濤，願度有海諸有情<\/span>。 
聖菩提心<\/span>極珍貴，諸未生起令生起。令已生起不衰退，輾轉增上恆滋長。<\/p>

後記：<\/p>

怙主<\/span>堪千<\/span>果碩<\/span>仁波切<\/span>隨順僧俗弟子不斷的祈請，慈悲應允在今年(2012年)1月5日於聖地<\/span>舉行祈請上師<\/span>健康長壽長久住世法會<\/span>。<\/p>

仁波切<\/span>生日當天(7月23日)早上，多倫多大慈<\/span>普利<\/span>學佛會眾法友們，聚集在學佛會的中心，先共修上師薈供<\/span>，祈請上師<\/span>健康長壽、長久住世，共修圓滿後祈請仁波切<\/span>給予佛法開示。<\/p>

仁波切<\/span>生日當天，仁波切<\/span>海外的弟子們舉行放生、發起精進<\/span>修法<\/span>─共修怙主<\/span>堪千<\/span>果碩<\/span>仁波切<\/span>住世祈請文每人完成100遍，以報師恩，並祈請上師<\/span>健康長壽、長久住世、常轉法輪<\/span>。<\/p>

仁波切<\/span>生日的當天，聖地<\/span>果碩<\/span>拉章的僧眾需參加色拉寺<\/span>舉行的佛陀<\/span>初轉法輪<\/span>日的法會<\/span>，故拉章的僧眾在仁波切<\/span>生日隔天為祈禱仁波切<\/span>長久住世，僧眾們在山上掛經幡、煨桑、薈供<\/span>、念誦白度母<\/span>心咒<\/span>並舉行白度母<\/span>火供<\/span>。<\/p>

http:\/\/www.kunphen<\/span>.com\/html\/2011\/gljy_0215\/115.html<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

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