{"id":4783,"date":"2025-02-06T04:38:37","date_gmt":"2025-02-06T09:38:37","guid":{"rendered":"https:\/\/www.gosokrinpoche.com\/?p=4783"},"modified":"2026-08-29T00:15:45","modified_gmt":"2026-08-29T04:15:45","slug":"impermanence-teaching","status":"publish","type":"post","link":"https:\/\/www.gosokrinpoche.com\/bo\/impermanence-teaching\/","title":{"rendered":"Teaching on Impermanence || \u6b7b\u7121\u5e38"},"content":{"rendered":"<div data-elementor-type=\"wp-post\" data-elementor-id=\"4783\" class=\"elementor elementor-4783\" data-elementor-settings='{\"element_pack_global_tooltip_width\":{\"unit\":\"px\",\"size\":\"\",\"sizes\":[]},\"element_pack_global_tooltip_width_tablet\":{\"unit\":\"px\",\"size\":\"\",\"sizes\":[]},\"element_pack_global_tooltip_width_mobile\":{\"unit\":\"px\",\"size\":\"\",\"sizes\":[]},\"element_pack_global_tooltip_padding\":{\"unit\":\"px\",\"top\":\"\",\"right\":\"\",\"bottom\":\"\",\"left\":\"\",\"isLinked\":true},\"element_pack_global_tooltip_padding_tablet\":{\"unit\":\"px\",\"top\":\"\",\"right\":\"\",\"bottom\":\"\",\"left\":\"\",\"isLinked\":true},\"element_pack_global_tooltip_padding_mobile\":{\"unit\":\"px\",\"top\":\"\",\"right\":\"\",\"bottom\":\"\",\"left\":\"\",\"isLinked\":true},\"element_pack_global_tooltip_border_radius\":{\"unit\":\"px\",\"top\":\"\",\"right\":\"\",\"bottom\":\"\",\"left\":\"\",\"isLinked\":true},\"element_pack_global_tooltip_border_radius_tablet\":{\"unit\":\"px\",\"top\":\"\",\"right\":\"\",\"bottom\":\"\",\"left\":\"\",\"isLinked\":true},\"element_pack_global_tooltip_border_radius_mobile\":{\"unit\":\"px\",\"top\":\"\",\"right\":\"\",\"bottom\":\"\",\"left\":\"\",\"isLinked\":true}}' data-elementor-post-type=\"post\">\n\t\t\t\t<div class=\"elementor-element elementor-element-380ffd1 e-flex e-con-boxed e-con e-parent\" data-id=\"380ffd1\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5fc4d79 elementor-widget elementor-widget-heading\" data-id=\"5fc4d79\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Teaching on Impermanence<br>\n&#27515;&#28961;&#24120;&#38283;&#31034;<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-f604232 elementor-widget elementor-widget-image\" data-id=\"f604232\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"1280\" height=\"978\" src=\"https:\/\/www.gosokrinpoche.com\/wp-content\/uploads\/2020\/03\/Gosok-Rinpoche-Yamantaka-chair-075A2656.jpg\" class=\"attachment-large size-large wp-image-24260\" alt=\"\" srcset=\"https:\/\/www.gosokrinpoche.com\/wp-content\/uploads\/2020\/03\/Gosok-Rinpoche-Yamantaka-chair-075A2656.jpg 1280w, https:\/\/www.gosokrinpoche.com\/wp-content\/uploads\/2020\/03\/Gosok-Rinpoche-Yamantaka-chair-075A2656-768x587.jpg 768w\" sizes=\"(max-width: 1280px) 100vw, 1280px\"\/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2ae58a7 uae-toc-hide-heading uael-heading-align-left elementor-widget elementor-widget-uael-table-of-contents\" data-id=\"2ae58a7\" data-element_type=\"widget\" data-e-type=\"widget\" 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data-settings='{\"content_between_space\":{\"unit\":\"px\",\"size\":0,\"sizes\":[]},\"heading_text_align\":\"left\",\"heading_bottom_space\":{\"unit\":\"px\",\"size\":\"\",\"sizes\":[]},\"heading_bottom_space_tablet\":{\"unit\":\"px\",\"size\":\"\",\"sizes\":[]},\"heading_bottom_space_mobile\":{\"unit\":\"px\",\"size\":\"\",\"sizes\":[]},\"separator_bottom_space\":{\"unit\":\"px\",\"size\":\"\",\"sizes\":[]},\"separator_bottom_space_tablet\":{\"unit\":\"px\",\"size\":\"\",\"sizes\":[]},\"separator_bottom_space_mobile\":{\"unit\":\"px\",\"size\":\"\",\"sizes\":[]},\"content_between_space_tablet\":{\"unit\":\"px\",\"size\":\"\",\"sizes\":[]},\"content_between_space_mobile\":{\"unit\":\"px\",\"size\":\"\",\"sizes\":[]}}' data-widget_type=\"uael-table-of-contents.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"uael-toc-main-wrapper\" data-headings=\"h2,h3,h4\">\n\t\t\t<div class=\"uael-toc-wrapper\">\n\t\t\t\t<div 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tabindex=\"0\" class=\"uael-offcanvas-action elementor-clickable uael-offcanvas-trigger uael-offcanvas-icon-wrap\" data-offcanvas=\"8425c49\"><span class=\"uael-offcanvas-icon-bg uael-offcanvas-icon  uael-offcanvas-action-alignment-left\"><svg aria-hidden=\"true\" class=\"e-font-icon-svg e-far-list-alt\" viewbox=\"0 0 512 512\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\"><path d=\"M464 32H48C21.49 32 0 53.49 0 80v352c0 26.51 21.49 48 48 48h416c26.51 0 48-21.49 48-48V80c0-26.51-21.49-48-48-48zm-6 400H54a6 6 0 0 1-6-6V86a6 6 0 0 1 6-6h404a6 6 0 0 1 6 6v340a6 6 0 0 1-6 6zm-42-92v24c0 6.627-5.373 12-12 12H204c-6.627 0-12-5.373-12-12v-24c0-6.627 5.373-12 12-12h200c6.627 0 12 5.373 12 12zm0-96v24c0 6.627-5.373 12-12 12H204c-6.627 0-12-5.373-12-12v-24c0-6.627 5.373-12 12-12h200c6.627 0 12 5.373 12 12zm0-96v24c0 6.627-5.373 12-12 12H204c-6.627 0-12-5.373-12-12v-24c0-6.627 5.373-12 12-12h200c6.627 0 12 5.373 12 12zm-252 12c0 19.882-16.118 36-36 36s-36-16.118-36-36 16.118-36 36-36 36 16.118 36 36zm0 96c0 19.882-16.118 36-36 36s-36-16.118-36-36 16.118-36 36-36 36 16.118 36 36zm0 96c0 19.882-16.118 36-36 36s-36-16.118-36-36 16.118-36 36-36 36 16.118 36 36z\"><\/path><\/svg><\/span><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7eb4136 e-con-full e-flex e-con e-child\" data-id=\"7eb4136\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-bf59026 elementor-widget__width-initial elementor-widget elementor-widget-global elementor-global-101058 elementor-widget-text-editor\" data-id=\"bf59026\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p style=\"text-align: center;\"><strong>Change Language | &#20999;&#25563;&#35486;&#35328; | <span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Sound, Language&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#32882;&#38899;&#65292;&#35486;&#35328; &amp;lt;\/strong&amp;gt;(&#32102;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#3984;&#3921;&#3851;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&nbsp;(ke); Wylie: &amp;lt;strong&amp;gt;skad&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/sound-3\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">&#3942;&#3984;&#3921;&#3851;<\/span><span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Abbr of &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3937;&#3954;&#3851;&#3906;&#3962; &amp;lt;\/span&amp;gt;(yi ge)&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#20234;&#32102; &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3937;&#3954;&#3851;&#3906;&#3962;&amp;lt;\/span&amp;gt; &#30340;&#31777;&#23531;&amp;lt;\/strong&amp;gt; (&#20234;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3937;&#3954;&#3906;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (yik); Wylie: &amp;lt;strong&amp;gt;yig&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;&amp;lt;strong&amp;gt;Seed Syllable, Letter, Bija; &#31278;&#23376;&#23383;, &#23383;&#27597;&amp;lt;\/strong&amp;gt;&nbsp;(&#20234;&#32102;);&nbsp;&amp;lt;span class=&amp;quot;glossaryLink cmtt_(Tibetan &#34255;&#25991;)&amp;quot; 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width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3923;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;na&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;\/tr&amp;amp;gt;\n&amp;amp;lt;tr&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3924; &amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;pa&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3925;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;pha&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3926;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;ba&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3928;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;ma&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;\/tr&amp;amp;gt;\n&amp;amp;lt;tr&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3929; &amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;tsa&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3930;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;tsha&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3931;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;dza&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3933;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;wa&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;\/tr&amp;amp;gt;\n&amp;amp;lt;tr&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3934;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;zha&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3935;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;za&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3936;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;#039;a&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3937;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;ya&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;\/tr&amp;amp;gt;\n&amp;amp;lt;tr&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3938;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;ra&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3939;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;la&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3940;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;sha&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3942;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;sa&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;\/tr&amp;amp;gt;\n&amp;amp;lt;tr&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3943;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;ha&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3944;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;a&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;\/tr&amp;amp;gt;\n&amp;amp;lt;tr&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3944;&#3954;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;i&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3944;&#3956;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;u&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3944;&#3962;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;e&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3944;&#3964;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;o&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;\/tr&amp;amp;gt;\n&amp;amp;lt;tr&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3872;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;60&amp;amp;quot;&amp;amp;gt;laykor, 0&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3873;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;60&amp;amp;quot;&amp;amp;gt;chig, 1&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3874;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;60&amp;amp;quot;&amp;amp;gt;nyi, 2&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3875;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;60&amp;amp;quot;&amp;amp;gt;sum, 3&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;\/tr&amp;amp;gt;\n&amp;amp;lt;tr&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3876;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;zhi, 4&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3877;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;nga, 5&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3878;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;drug, 6&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3879;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;dun, 7&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;\/tr&amp;amp;gt;\n&amp;amp;lt;tr&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3880;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;gyed, 8&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3881;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;td width=&amp;amp;quot;30&amp;amp;quot;&amp;amp;gt;gu, 9&amp;amp;lt;\/td&amp;amp;gt;\n&amp;amp;lt;\/tr&amp;amp;gt;\n&amp;amp;lt;\/tbody&amp;amp;gt;\n&amp;amp;lt;\/table&amp;amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms_wrapper&amp;gt;&amp;lt;div class=cmtt_synonyms_title&amp;gt;Synonyms &#21516;&#32681;&#35422;: &amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms&amp;gt;&#3939;&#4023;&#3851;&#3942;&#3936;&#3954;&#3851;&#3942;&#3984;&#3921;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryTooltipMoreLinkWrapper&amp;gt;&amp;lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/glossary\/tibetan\/  target=_blank&amp;gt;Open Dictionary Page &#25171;&#38283;&#36781;&#20856;&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;quot; data-mobile-support=&amp;quot;0&amp;quot; data-gt-translate-attributes=&amp;quot;[{&amp;quot;attribute&amp;quot;:&amp;quot;data-cmtooltip&amp;quot;, &amp;quot;format&amp;quot;:&amp;quot;html&amp;quot;}]&amp;quot;&amp;gt;Tibetan&amp;lt;\/span&amp;gt;:&nbsp;&amp;lt;strong&amp;gt;&#3937;&#3954;&#3851;&#3906;&#3962;&amp;lt;\/strong&amp;gt;&nbsp;(yi g&eacute;);&nbsp;&amp;lt;span class=&amp;quot;glossaryLink cmtt_(Tibetan &#34255;&#25991;)&amp;quot; style=&amp;quot;box-sizing: border-box; --bdt-inverse: initial; border-bottom: 2px solid #1e73be; text-decoration: none !important;&amp;quot; tabindex=&amp;quot;0&amp;quot; role=&amp;quot;link&amp;quot; aria-describedby=&amp;quot;tt&amp;quot; data-cmtooltip=&amp;quot;&amp;lt;div class=glossaryItemEditlink&amp;gt;&amp;lt;a href=&amp;amp;quot;https:\/\/www.gosokrinpoche.com\/wp-admin\/post.php?post=92862&amp;amp;amp;action=edit&amp;amp;quot; target=&amp;amp;quot;_blank&amp;amp;quot;&amp;gt;Edit term&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryItemBody&amp;gt;&amp;amp;lt;strong&amp;amp;gt;Wylie transliteration&amp;amp;lt;\/strong&amp;amp;gt;; &amp;amp;lt;strong&amp;amp;gt;&#23041;&#21033;&#36681;&#23531;&amp;amp;lt;\/strong&amp;amp;gt;;&amp;amp;lt;br \/&amp;amp;gt;Wylie transliteration, designed by American Turrell V. Wylie in 1959, is a method for transliterating Tibetan script using only the letters available on a typical English-language typewriter. It precisely transcribes Tibetan script as written but does not represent the modern pronunciation of Tibetan words.&amp;amp;lt;br \/&amp;amp;gt;&#23041;&#21033;&#36681;&#23531;&#26159;&#30001;&#29305;&#29790;&#29246;&middot;&#23041;&#21033;&#26044;1959&#24180;&#35373;&#35336;&#30340;&#19968;&#31278;&#34255;&#25991;&#36681;&#23531;&#31995;&#32113;, &#21482;&#29992;26&#20491;&#25289;&#19969;&#23383;&#27597;, &#20294;&#20006;&#19981;&#34920;&#29694;&#20195;&#34255;&#35486;&#30332;&#38899;&#12290;&amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms_wrapper&amp;gt;&amp;lt;div class=cmtt_synonyms_title&amp;gt;Synonyms &#21516;&#32681;&#35422;: &amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms&amp;gt;&#23041;&#21033;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryTooltipMoreLinkWrapper&amp;gt;&amp;lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/glossary\/wylie\/  target=_blank&amp;gt;Open Dictionary Page &#25171;&#38283;&#36781;&#20856;&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;quot; data-mobile-support=&amp;quot;0&amp;quot; data-gt-translate-attributes=&amp;quot;[{&amp;quot;attribute&amp;quot;:&amp;quot;data-cmtooltip&amp;quot;, &amp;quot;format&amp;quot;:&amp;quot;html&amp;quot;}]&amp;quot;&amp;gt;Wylie&amp;lt;\/span&amp;gt;:&nbsp;&amp;lt;strong&amp;gt;yi ge&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;span class=&amp;quot;glossaryLink cmtt_(Sanskrit &#26805;&#25991;)&amp;quot; style=&amp;quot;box-sizing: border-box; --bdt-inverse: initial; border-bottom: 2px solid #1e73be; text-decoration: none !important;&amp;quot; tabindex=&amp;quot;0&amp;quot; role=&amp;quot;link&amp;quot; aria-describedby=&amp;quot;tt&amp;quot; data-cmtooltip=&amp;quot;&amp;lt;div class=glossaryItemEditlink&amp;gt;&amp;lt;a href=&amp;amp;quot;https:\/\/www.gosokrinpoche.com\/wp-admin\/post.php?post=85035&amp;amp;amp;action=edit&amp;amp;amp;lang=en&amp;amp;quot; target=&amp;amp;quot;_blank&amp;amp;quot;&amp;gt;Edit term&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryItemBody&amp;gt;&amp;amp;lt;strong&amp;amp;gt;Sanskrit; &amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#26805;&#25991;;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;br \/&amp;amp;gt;Sanskrit means &lsquo;polished&rsquo;. It is a language of ancient India, the primary language of Hindu and Mahayana Buddhism texts. It is more complex with larger vocabulary than Pali. It was spoken only in royal court by priests and intellectuals.&amp;amp;lt;br \/&amp;amp;gt;&#26805;&#35486;&#21360;&#27472;&#35486;&#31995;&#26368;&#21476;&#32769;&#30340;&#35486;&#35328;&#20043;&#19968;, &#28858;&#19968;&#31278;&#23416;&#34899;&#21644;&#23447;&#25945;&#30340;&#23560;&#38272;&#29992;&#35486;.&amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms_wrapper&amp;gt;&amp;lt;div class=cmtt_synonyms_title&amp;gt;Synonyms &#21516;&#32681;&#35422;: &amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms&amp;gt;&#26805;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryTooltipMoreLinkWrapper&amp;gt;&amp;lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/glossary\/sanskrit\/  target=_blank&amp;gt;Open Dictionary Page &#25171;&#38283;&#36781;&#20856;&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;quot; data-mobile-support=&amp;quot;0&amp;quot; data-gt-translate-attributes=&amp;quot;[{&amp;quot;attribute&amp;quot;:&amp;quot;data-cmtooltip&amp;quot;, &amp;quot;format&amp;quot;:&amp;quot;html&amp;quot;}]&amp;quot;&amp;gt;Sanskrit&amp;lt;\/span&amp;gt;:&nbsp;&amp;lt;strong&amp;gt;b&#299;ja&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Seed syllables are used in&nbsp;&amp;lt;span class=&amp;quot;glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)&amp;quot; style=&amp;quot;box-sizing: border-box; --bdt-inverse: initial; border-bottom: 2px solid #1e73be; text-decoration: none !important;&amp;quot; tabindex=&amp;quot;0&amp;quot; role=&amp;quot;link&amp;quot; aria-describedby=&amp;quot;tt&amp;quot; data-cmtooltip=&amp;quot;&amp;lt;div class=glossaryItemEditlink&amp;gt;&amp;lt;a href=&amp;amp;quot;https:\/\/www.gosokrinpoche.com\/wp-admin\/post.php?post=84911&amp;amp;amp;action=edit&amp;amp;amp;lang=en&amp;amp;quot; target=&amp;amp;quot;_blank&amp;amp;quot;&amp;gt;Edit term&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryItemBody&amp;gt;&amp;amp;lt;strong&amp;amp;gt;Diamond, Thunderbolt, Vajra, Dorje&amp;amp;lt;\/strong&amp;amp;gt;; &amp;amp;lt;strong&amp;amp;gt;&#37329;&#21083;, &#38013;&#30707;. &#38713;&#38722;, &#37329;&#21083;&#26485;&amp;amp;lt;\/strong&amp;amp;gt; (&#22810;&#20625;\/&#22810;&#21513;\/&#22810;&#30342;\/&#29677;&#26413;); Tibetan: &amp;amp;lt;strong&amp;amp;gt;&amp;amp;lt;span style=&amp;amp;quot;font-size: 20px;&amp;amp;quot;&amp;amp;gt;&#3938;&#4001;&#3964;&#3851;&#3938;&#3991;&#3962;&amp;amp;lt;\/span&amp;amp;gt;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;span style=&amp;amp;quot;font-size: 20px;&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&nbsp;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/span&amp;amp;gt;(Dorje)&amp;amp;lt;strong&amp;amp;gt;, &amp;amp;lt;span style=&amp;amp;quot;font-size: 20px;&amp;amp;quot;&amp;amp;gt;&#3926;&#3931;&#4018;&amp;amp;lt;\/span&amp;amp;gt;&amp;amp;lt;\/strong&amp;amp;gt;&nbsp;(Benza); Wylie: &amp;amp;lt;strong&amp;amp;gt;rdo rje, badz+ra&amp;amp;lt;\/strong&amp;amp;gt;; Sanskrit: &amp;amp;lt;strong&amp;amp;gt;Vajra&amp;amp;lt;\/strong&amp;amp;gt;;&amp;amp;lt;br \/&amp;amp;gt;Dorje (Sanskrit: Vajra) means indestructible like diamond. It is one of the most important hand implement in Vajrayana.&amp;amp;lt;br \/&amp;amp;gt;Dorje is also a common Tibetan name. Alternate spelling \/ Variations: Dorj&eacute;, Dorjee, Dorji, Dordje, Dordsche.&amp;amp;lt;br \/&amp;amp;gt;&#37329;&#21083;&#22914;&#38013;&#30707;&#22533;&#19981;&#21487;&#25703;&#12290;&#37329;&#21083;&#26485;&#26159;&#37329;&#21083;&#20056;&#20027;&#35201;&#30340;&#25163;&#25345;&#27861;&#22120;&#12290;&#22810;&#20625;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms_wrapper&amp;gt;&amp;lt;div class=cmtt_synonyms_title&amp;gt;Synonyms &#21516;&#32681;&#35422;: &amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms&amp;gt;Vajra, &#37329;&#21083;, Dorje, &#22810;&#20625;, Benza,  &#3926;&#3931;&#4018;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryTooltipMoreLinkWrapper&amp;gt;&amp;lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/glossary\/vajra\/  target=_blank&amp;gt;Open Dictionary Page &#25171;&#38283;&#36781;&#20856;&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;quot; data-mobile-support=&amp;quot;0&amp;quot; data-gt-translate-attributes=&amp;quot;[{&amp;quot;attribute&amp;quot;:&amp;quot;data-cmtooltip&amp;quot;, &amp;quot;format&amp;quot;:&amp;quot;html&amp;quot;}]&amp;quot;&amp;gt;Vajra&amp;lt;\/span&amp;gt;&amp;lt;span class=&amp;quot;glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)&amp;quot; style=&amp;quot;box-sizing: border-box; --bdt-inverse: initial; border-bottom: 2px solid #1e73be; text-decoration: none !important;&amp;quot; tabindex=&amp;quot;0&amp;quot; role=&amp;quot;link&amp;quot; aria-describedby=&amp;quot;tt&amp;quot; data-cmtooltip=&amp;quot;&amp;lt;div class=glossaryItemEditlink&amp;gt;&amp;lt;a href=&amp;amp;quot;https:\/\/www.gosokrinpoche.com\/wp-admin\/post.php?post=86324&amp;amp;amp;action=edit&amp;amp;amp;lang=en&amp;amp;quot; target=&amp;amp;quot;_blank&amp;amp;quot;&amp;gt;Edit term&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryItemBody&amp;gt;&amp;amp;lt;p&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;Yana, Vehicle&amp;amp;lt;\/strong&amp;amp;gt;; &amp;amp;lt;strong&amp;amp;gt;&#20056; &amp;amp;lt;\/strong&amp;amp;gt;(&#24086;&#24052;); Tibetan: &amp;amp;lt;span style=&amp;amp;quot;font-size: 20px;&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3920;&#3962;&#3906;&#3851;&#3924;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/span&amp;amp;gt; (thekpa); Wylie: &amp;amp;lt;strong&amp;amp;gt;theg pa&amp;amp;lt;\/strong&amp;amp;gt;;&amp;amp;lt;\/p&amp;amp;gt;\n&amp;amp;lt;!-- wp:paragraph --&amp;amp;gt;&amp;amp;lt;!-- \/wp:paragraph --&amp;amp;gt;&amp;amp;lt;br \/&amp;amp;gt;&amp;amp;lt;!-- wp:paragraph --&amp;amp;gt;\n&amp;amp;lt;p&amp;amp;gt;Yana, vehicle, refers to different types and levels of Buddhist teaching including Hinayana, Mahayana, Vajrayana etc.&amp;amp;lt;\/p&amp;amp;gt;\n&amp;amp;lt;p&amp;amp;gt;&#20056;&#26159;&#25351;&#19981;&#21516;&#30340;&#20315;&#25945;&#25945;&#23566;: &#23567;&#20056;&#12289;&#22823;&#20056;&#12289;&#37329;&#21083;&#20056;&#12289;&#32882;&#32862;&#20056;&#12289;&#32227;&#35258;&#20056;&#12289;&#33769;&#34217;&#20056;&#31561;&#12290;&amp;amp;lt;\/p&amp;amp;gt;\n&amp;amp;lt;p&amp;amp;gt;&amp;amp;lt;!-- \/wp:paragraph --&amp;amp;gt;&amp;amp;lt;br \/&amp;amp;gt;&amp;amp;lt;!-- wp:paragraph --&amp;amp;gt;&amp;amp;lt;\/p&amp;amp;gt;\n&amp;amp;lt;p&amp;amp;gt;&nbsp;&amp;amp;lt;\/p&amp;amp;gt;\n&amp;amp;lt;!-- \/wp:paragraph --&amp;amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms_wrapper&amp;gt;&amp;lt;div class=cmtt_synonyms_title&amp;gt;Synonyms &#21516;&#32681;&#35422;: &amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms&amp;gt;Yana,  &#20056;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryTooltipMoreLinkWrapper&amp;gt;&amp;lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/glossary\/%e0%bd%90%e0%bd%ba%e0%bd%82%e0%bc%8b%e0%bd%94\/  target=_blank&amp;gt;Open Dictionary Page &#25171;&#38283;&#36781;&#20856;&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;quot; data-mobile-support=&amp;quot;0&amp;quot; data-gt-translate-attributes=&amp;quot;[{&amp;quot;attribute&amp;quot;:&amp;quot;data-cmtooltip&amp;quot;, &amp;quot;format&amp;quot;:&amp;quot;html&amp;quot;}]&amp;quot;&amp;gt;yana&amp;lt;\/span&amp;gt;&nbsp;visualization practices (often as part of&nbsp;&amp;lt;span class=&amp;quot;glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)&amp;quot; style=&amp;quot;box-sizing: border-box; --bdt-inverse: initial; border-bottom: 2px solid #1e73be; text-decoration: none !important;&amp;quot; tabindex=&amp;quot;0&amp;quot; role=&amp;quot;link&amp;quot; aria-describedby=&amp;quot;tt&amp;quot; data-cmtooltip=&amp;quot;&amp;lt;div class=glossaryItemEditlink&amp;gt;&amp;lt;a href=&amp;amp;quot;https:\/\/www.gosokrinpoche.com\/wp-admin\/post.php?post=84876&amp;amp;amp;action=edit&amp;amp;amp;lang=en&amp;amp;quot; target=&amp;amp;quot;_blank&amp;amp;quot;&amp;gt;Edit term&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryItemBody&amp;gt;&amp;amp;lt;strong&amp;amp;gt;Mantra; &amp;amp;lt;span style=&amp;amp;quot;font-size: 16px;&amp;amp;quot;&amp;amp;gt;&#21650;, &#26364;&#29305;&#32645;, &#30495;&#35328;&nbsp;(&#38597;)&amp;amp;lt;\/span&amp;amp;gt;&amp;amp;lt;strong style=&amp;amp;quot;font-size: 15px;&amp;amp;quot;&amp;amp;gt;; &amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/strong&amp;amp;gt;Tibetan:&amp;amp;lt;span style=&amp;amp;quot;font-size: 20px;&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt; &#3942;&#3988;&#3906;&#3942; &amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/span&amp;amp;gt;(ngak); Wylie: &amp;amp;lt;strong&amp;amp;gt;sngags&amp;amp;lt;\/strong&amp;amp;gt;;&amp;amp;lt;br \/&amp;amp;gt;A mantra is a group of sacred syllables (often Sanskrit) with spiritual powers to protect the mind of the practitioner. Mantras have most important role in tantra, representing deity, mandala, offering, blessing, energy, accomplishment, enlightened activity, shunyata, purification and wish fulfilling jewel.&amp;amp;lt;br \/&amp;amp;gt;&#21650;&#35486;&#26159;&#21487;&#20197;&#20445;&#35703;&#20462;&#34892;&#32773;&#24515;&#31070; (&#36890;&#24120;&#26805;&#25991;) &#30340;&#19968;&#27573;&#38899;&#31680;&#65292;&#22312;&#23494;&#23447;&#20013;&#25198;&#28436;&#33879;&#26368;&#37325;&#35201;&#30340;&#35282;&#33394;&#65292;&#20195;&#34920;&#26412;&#23562;&#12289;&#26364;&#38464;&#32645;&#12289;&#20379;&#39178;&#12289;&#21152;&#25345;&#12289;&#33021;&#37327;&#12289;&#20107;&#26989;&#12289;&#25104;&#23601;&#12289;&#31354;&#24615;&#12289;&#28136;&#21270;&#21644;&#22914;&#24847;&#23542;&#31561;&#31561;&#12290;&amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms_wrapper&amp;gt;&amp;lt;div class=cmtt_synonyms_title&amp;gt;Synonyms &#21516;&#32681;&#35422;: &amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms&amp;gt;Mantra,  &#26364;&#29305;&#32645;,  &#30495;&#35328;,  &#21650;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryTooltipMoreLinkWrapper&amp;gt;&amp;lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/glossary\/mantra\/  target=_blank&amp;gt;Open Dictionary Page &#25171;&#38283;&#36781;&#20856;&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;quot; data-mobile-support=&amp;quot;0&amp;quot; data-gt-translate-attributes=&amp;quot;[{&amp;quot;attribute&amp;quot;:&amp;quot;data-cmtooltip&amp;quot;, &amp;quot;format&amp;quot;:&amp;quot;html&amp;quot;}]&amp;quot;&amp;gt;mantra&amp;lt;\/span&amp;gt;s) as a metaphor for the cause of things and cognate with&nbsp;&amp;lt;span class=&amp;quot;glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)&amp;quot; style=&amp;quot;box-sizing: border-box; --bdt-inverse: initial; border-bottom: 2px solid #1e73be; text-decoration: none !important;&amp;quot; tabindex=&amp;quot;0&amp;quot; role=&amp;quot;link&amp;quot; aria-describedby=&amp;quot;tt&amp;quot; data-cmtooltip=&amp;quot;&amp;lt;div class=glossaryItemEditlink&amp;gt;&amp;lt;a href=&amp;amp;quot;https:\/\/www.gosokrinpoche.com\/wp-admin\/post.php?post=86304&amp;amp;amp;action=edit&amp;amp;amp;lang=en&amp;amp;quot; target=&amp;amp;quot;_blank&amp;amp;quot;&amp;gt;Edit term&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryItemBody&amp;gt;&amp;amp;lt;!-- wp:paragraph --&amp;amp;gt;\n&amp;amp;lt;p&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;Bindu&amp;amp;lt;\/strong&amp;amp;gt;; &amp;amp;lt;strong&amp;amp;gt;&#26126;&#40670;&amp;amp;lt;\/strong&amp;amp;gt;; Tibetan: &amp;amp;lt;span style=&amp;amp;quot;font-size: 20px;&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3920;&#3954;&#3906;&#3851;&#3939;&#3962;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/span&amp;amp;gt; (tigle); Wylie: &amp;amp;lt;strong&amp;amp;gt;thig le&amp;amp;lt;\/strong&amp;amp;gt;: Sanskrit: &amp;amp;lt;strong&amp;amp;gt;bindu&amp;amp;lt;\/strong&amp;amp;gt;;&amp;amp;lt;\/p&amp;amp;gt;\n&amp;amp;lt;p&amp;amp;gt;Bindu is the drop of pure energy visualized in Vajrayana practices.&amp;amp;lt;\/p&amp;amp;gt;\n&amp;amp;lt;!-- \/wp:paragraph --&amp;amp;gt;&amp;amp;lt;br \/&amp;amp;gt;&amp;amp;lt;!-- wp:paragraph --&amp;amp;gt;\n&amp;amp;lt;p&amp;amp;gt;&#26126;&#40670;&#26159;&#37329;&#21083;&#20056;&#35264;&#24819;&#20462;&#25345;&#20013;&#30340;&#29699;&#24418;&#30340;&#32020;&#31929;&#33021;&#37327;&#12290;&amp;amp;lt;\/p&amp;amp;gt;\n&amp;amp;lt;!-- \/wp:paragraph --&amp;amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms_wrapper&amp;gt;&amp;lt;div class=cmtt_synonyms_title&amp;gt;Synonyms &#21516;&#32681;&#35422;: &amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms&amp;gt;Bindu,  &#26126;&#40670;,  Tigle&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryTooltipMoreLinkWrapper&amp;gt;&amp;lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/glossary\/bindu\/  target=_blank&amp;gt;Open Dictionary Page &#25171;&#38283;&#36781;&#20856;&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;quot; data-mobile-support=&amp;quot;0&amp;quot; data-gt-translate-attributes=&amp;quot;[{&amp;quot;attribute&amp;quot;:&amp;quot;data-cmtooltip&amp;quot;, &amp;quot;format&amp;quot;:&amp;quot;html&amp;quot;}]&amp;quot;&amp;gt;bindu&amp;lt;\/span&amp;gt;.&amp;lt;br \/&amp;gt;&#31278;&#23376;&#23383;&#26159;&#20315;&#25945;&amp;lt;span class=&amp;quot;glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)&amp;quot; style=&amp;quot;box-sizing: border-box; --bdt-inverse: initial; border-bottom: 2px solid #1e73be; text-decoration: none !important;&amp;quot; tabindex=&amp;quot;0&amp;quot; role=&amp;quot;link&amp;quot; aria-describedby=&amp;quot;tt&amp;quot; data-cmtooltip=&amp;quot;&amp;lt;div class=glossaryItemEditlink&amp;gt;&amp;lt;a href=&amp;amp;quot;https:\/\/www.gosokrinpoche.com\/wp-admin\/post.php?post=84868&amp;amp;amp;action=edit&amp;amp;amp;lang=en&amp;amp;quot; target=&amp;amp;quot;_blank&amp;amp;quot;&amp;gt;Edit term&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryItemBody&amp;gt;&amp;amp;lt;strong&amp;amp;gt;Vajrayana&amp;amp;lt;\/strong&amp;amp;gt;; &amp;amp;lt;strong&amp;amp;gt;&#37329;&#21083;&#20056;, &#23494;&#23447;&amp;amp;lt;\/strong&amp;amp;gt; (&#22810;&#21513;&#24503;&#24052;); Tibetan: &amp;amp;lt;strong&amp;amp;gt;&amp;amp;lt;span style=&amp;amp;quot;font-size: 20px;&amp;amp;quot;&amp;amp;gt;&#3938;&#4001;&#3964;&#3851;&#3938;&#3991;&#3962;&#3851;&#3920;&#3962;&#3906;&#3851;&#3924;&amp;amp;lt;\/span&amp;amp;gt;&nbsp;&amp;amp;lt;\/strong&amp;amp;gt;(dorje tekpa); Wylie: &amp;amp;lt;strong&amp;amp;gt;rdo rje theg pa&amp;amp;lt;\/strong&amp;amp;gt;; Sanskrit: &amp;amp;lt;strong&amp;amp;gt;Vajray&#257;na, Mantray&#257;na, Guhyamantray&#257;na, Tantray&#257;na&amp;amp;lt;\/strong&amp;amp;gt;;&amp;amp;lt;br \/&amp;amp;gt;Vajrayana, (Diamond Vehicle, Thunderbolt Vehicle, Tantrayana, Mantrayana, Guhyamantrayana, Secret Mantra, Tantric Buddhism or Esoteric Buddhism), is one of three main traditions of buddhism. All three share the ultimate goal of attaining enlightenment. Vajrayana views that the mind already has the fruition or resultant conditions of enlightenment but obscured by ignorance and other defilements. The path or method of Vajrayana is to identify with fruition mind and practice towards the cause of enlightenment. Its practices include empowerments, mantras, mudras, mandalas and visualizations of deities.&amp;amp;lt;br \/&amp;amp;gt;&#23494;&#23447;&#12289;&#37329;&#21083;&#20056;&#26159;&#20315;&#25945;&#30340;&#19977;&#22823;&#20659;&#32113;&#20043;&#19968;&#65292;&#21029;&#21517;&#29978;&#22810; (&#24603;&#29305;&#32645;&#20315;&#25945;&#12289;&#31192;&#23494;&#25945;&#12289;&#31192;&#23494;&#20056;&#12289;&#23494;&#20056;&#12289;&#30495;&#35328;&#20056;&#12289;&#29788;&#20285;&#23494;&#25945;&#12289;&#37329;&#21083;&#36650;&#12289;&#30495;&#35328;&#23447;)&#65292;&#32066;&#26997;&#30446;&#27161;&#37117;&#26159;&#35258;&#24735;&#25104;&#20315;&#12290;&#37329;&#21083;&#20056;&#35469;&#28858;&#24515;&#24050;&#32147;&#26377;&#20102;&#35657;&#24735;&#30340;&#26524;&#65292;&#20294;&#34987;&#28961;&#26126;&#21644;&#20854;&#20182;&#29033;&#24817;&#25152;&#36974;&#34109;&#65292;&#37329;&#21083;&#20056;&#20043;&#36947;&#25110;&#26041;&#27861;&#26159;&#20462;&#34892;&#35657;&#24735;&#20043;&#22240;&#65292;&#20462;&#25345;&#21253;&#25324;&#28748;&#38914;&#12289;&#21650;&#35486;&#12289;&#25163;&#21360;&#12289;&#22727;&#22478;&#21644;&#35264;&#24819;&#26412;&#23562;&#31561;&#12290;&amp;amp;lt;br \/&amp;amp;gt;&nbsp;&amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms_wrapper&amp;gt;&amp;lt;div class=cmtt_synonyms_title&amp;gt;Synonyms &#21516;&#32681;&#35422;: &amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms&amp;gt;&#23494;&#21650;&#20056;, &#37329;&#21083;&#20056;, &#23494;&#23447;, &#23494;&#20056;, &#24603;&#29305;&#32645;&#20315;&#25945;, &#31192;&#23494;&#25945;, &#30495;&#35328;&#20056;, &#29788;&#20285;&#23494;&#25945;, &#37329;&#21083;&#36650;, &#30495;&#35328;&#23447;, Vajrayana. Diamond Vehicle, Thunderbolt Vehicle, Mantrayana, Guhyamantrayana, Secret Mantra, Guhyamantrayana, Tantric Buddhism, Esoteric Buddhism, diamond vehicle, thunderbolt vehicle&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryTooltipMoreLinkWrapper&amp;gt;&amp;lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/glossary\/vajrayana\/  target=_blank&amp;gt;Open Dictionary Page &#25171;&#38283;&#36781;&#20856;&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;quot; data-mobile-support=&amp;quot;0&amp;quot; data-gt-translate-attributes=&amp;quot;[{&amp;quot;attribute&amp;quot;:&amp;quot;data-cmtooltip&amp;quot;, &amp;quot;format&amp;quot;:&amp;quot;html&amp;quot;}]&amp;quot;&amp;gt;&#37329;&#21083;&#20056;&amp;lt;\/span&amp;gt;&#65292;&amp;lt;span class=&amp;quot;glossaryLink cmtt_(Tibetan &#34255;&#25991;)&amp;quot; style=&amp;quot;box-sizing: border-box; --bdt-inverse: initial; border-bottom: 2px solid #1e73be; text-decoration: none !important;&amp;quot; tabindex=&amp;quot;0&amp;quot; role=&amp;quot;link&amp;quot; aria-describedby=&amp;quot;tt&amp;quot; data-cmtooltip=&amp;quot;&amp;lt;div class=glossaryItemEditlink&amp;gt;&amp;lt;a href=&amp;amp;quot;https:\/\/www.gosokrinpoche.com\/wp-admin\/post.php?post=86173&amp;amp;amp;action=edit&amp;amp;amp;lang=en&amp;amp;quot; target=&amp;amp;quot;_blank&amp;amp;quot;&amp;gt;Edit term&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryItemBody&amp;gt;&amp;amp;lt;p&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;Visualize&amp;amp;lt;\/strong&amp;amp;gt;; &amp;amp;lt;strong&amp;amp;gt;&#35264;&#24819; &amp;amp;lt;\/strong&amp;amp;gt;(&#31859;&#36845;); Tibetan: &amp;amp;lt;strong&amp;amp;gt;&amp;amp;lt;span style=&amp;amp;quot;font-size: 20px;&amp;amp;quot;&amp;amp;gt;&#3921;&#3928;&#3954;&#3906;&#3942;&#3851;&#3919;&#3962;&amp;amp;lt;\/span&amp;amp;gt;&amp;amp;lt;\/strong&amp;amp;gt;&nbsp;(mig te); Wylie: &amp;amp;lt;strong&amp;amp;gt;dmigs te&amp;amp;lt;\/strong&amp;amp;gt;;&nbsp;&amp;amp;lt;\/p&amp;amp;gt;\n&amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms_wrapper&amp;gt;&amp;lt;div class=cmtt_synonyms_title&amp;gt;Synonyms &#21516;&#32681;&#35422;: &amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms&amp;gt; Visualize,  &#35264;&#24819;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryTooltipMoreLinkWrapper&amp;gt;&amp;lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/glossary\/visualize\/  target=_blank&amp;gt;Open Dictionary Page &#25171;&#38283;&#36781;&#20856;&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;quot; data-mobile-support=&amp;quot;0&amp;quot; data-gt-translate-attributes=&amp;quot;[{&amp;quot;attribute&amp;quot;:&amp;quot;data-cmtooltip&amp;quot;, &amp;quot;format&amp;quot;:&amp;quot;html&amp;quot;}]&amp;quot;&amp;gt;&#35264;&#24819;&amp;lt;\/span&amp;gt;&#34395;&#31354;&#65292;&#33258;&#19968;&#31278;&#23376;&#23383;&#29983;&#22810;&#23383;&#21450;&amp;lt;span class=&amp;quot;glossaryLink cmtt_(Tibetan &#34255;&#25991;)&amp;quot; style=&amp;quot;box-sizing: border-box; --bdt-inverse: initial; border-bottom: 2px solid #1e73be; text-decoration: none !important;&amp;quot; tabindex=&amp;quot;0&amp;quot; role=&amp;quot;link&amp;quot; aria-describedby=&amp;quot;tt&amp;quot; data-cmtooltip=&amp;quot;&amp;lt;div class=glossaryItemEditlink&amp;gt;&amp;lt;a href=&amp;amp;quot;https:\/\/www.gosokrinpoche.com\/wp-admin\/post.php?post=85743&amp;amp;amp;action=edit&amp;amp;amp;lang=en&amp;amp;quot; target=&amp;amp;quot;_blank&amp;amp;quot;&amp;gt;Edit term&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryItemBody&amp;gt;&amp;amp;lt;strong&amp;amp;gt;Thaye, Infinite&amp;amp;lt;\/strong&amp;amp;gt;; &amp;amp;lt;strong&amp;amp;gt;&#28961;&#38480; &amp;amp;lt;\/strong&amp;amp;gt;(&#20182;&#32822;\/&#22612;&#32822;); Tibetan: &amp;amp;lt;strong&amp;amp;gt;&amp;amp;lt;span style=&amp;amp;quot;font-size: 20px;&amp;amp;quot;&amp;amp;gt;&#3928;&#3920;&#3936;&#3851;&#3937;&#3942;&amp;amp;lt;\/span&amp;amp;gt;&amp;amp;lt;\/strong&amp;amp;gt;&nbsp;(ta ye); Wylie: &amp;amp;lt;strong&amp;amp;gt;mtha&amp;amp;#039; yas&amp;amp;lt;\/strong&amp;amp;gt;;&amp;amp;lt;br \/&amp;amp;gt;Thaye is a common Tibetan name.\n&#20182;&#32822;\/&#22612;&#32822;&#26159;&#24120;&#35211;&#34255;&#21517;&#65292;&amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms_wrapper&amp;gt;&amp;lt;div class=cmtt_synonyms_title&amp;gt;Synonyms &#21516;&#32681;&#35422;: &amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms&amp;gt;Infinite,  &#28961;&#38480;,  &#20182;&#32822;,  Thaye &amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryTooltipMoreLinkWrapper&amp;gt;&amp;lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/glossary\/thaye\/  target=_blank&amp;gt;Open Dictionary Page &#25171;&#38283;&#36781;&#20856;&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;quot; data-mobile-support=&amp;quot;0&amp;quot; data-gt-translate-attributes=&amp;quot;[{&amp;quot;attribute&amp;quot;:&amp;quot;data-cmtooltip&amp;quot;, &amp;quot;format&amp;quot;:&amp;quot;html&amp;quot;}]&amp;quot;&amp;gt;&#28961;&#38480;&amp;lt;\/span&amp;gt;&#24847;&#24605;&#65292;&#29983;&#36650;, &#20809;,&nbsp;&amp;lt;span class=&amp;quot;glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)&amp;quot; style=&amp;quot;box-sizing: border-box; --bdt-inverse: initial; border-bottom: 2px solid #1e73be; text-decoration: none !important;&amp;quot; tabindex=&amp;quot;0&amp;quot; role=&amp;quot;link&amp;quot; aria-describedby=&amp;quot;tt&amp;quot; data-cmtooltip=&amp;quot;&amp;lt;div class=glossaryItemEditlink&amp;gt;&amp;lt;a href=&amp;amp;quot;https:\/\/www.gosokrinpoche.com\/wp-admin\/post.php?post=85053&amp;amp;amp;action=edit&amp;amp;amp;lang=en&amp;amp;quot; target=&amp;amp;quot;_blank&amp;amp;quot;&amp;gt;Edit term&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=&amp;#039;cmtt-audio-player &amp;#039;&amp;gt;&amp;lt;a class=&amp;#039;wp-embedded-audio&amp;#039; href=&amp;#039;http:\/\/en&amp;#039;&amp;gt;en&amp;lt;\/a&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;div class=&amp;amp;quot;clear&amp;amp;quot;&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryItemBody&amp;gt;&amp;amp;lt;strong&amp;amp;gt;Deity, Yidam&amp;amp;lt;\/strong&amp;amp;gt;;&amp;amp;lt;strong&amp;amp;gt; &#26412;&#23562;; &amp;amp;lt;\/strong&amp;amp;gt;Tibetan: &amp;amp;lt;span style=&amp;amp;quot;font-size: 20px;&amp;amp;quot;&amp;amp;gt;&amp;amp;lt;strong&amp;amp;gt;&#3937;&#3954;&#3851;&#3921;&#3928;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;\/span&amp;amp;gt; (yidam); Wylie: &amp;amp;lt;strong&amp;amp;gt;yi dam&amp;amp;lt;\/strong&amp;amp;gt;; Sanskrit: &amp;amp;lt;strong&amp;amp;gt;Devata;&amp;amp;lt;\/strong&amp;amp;gt;&amp;amp;lt;br \/&amp;amp;gt;In Vajrayana, a Yidam is a manifestation of enlightened mind or Buddha form. A Yidam can have multiple faces, arms and legs and can appear in peaceful or wrathful form.&amp;amp;lt;br \/&amp;amp;gt;Chakrasamvara, Kalachakra, Guhyasamaja, Cakrasamvara, Hevajra, Yamantaka, and Vajrayogini, Hayagriva, Vajrakilaya, Kurukulla, Avalokiteshvara, Manjushri, Tara and Dzambhala are some of the most common well known Yidams.&amp;amp;lt;br \/&amp;amp;gt;&#26412;&#23562;&#26159;&#23494;&#27861;&#20315;&#24615;&#30340;&#39023;&#29694;&#65292;&#20462;&#27861;&#35264;&#24819;&#30340;&#23565;&#22659;&#12290;&#26368;&#20027;&#35201;&#30340;&#26412;&#23562;&#21253;&#25324;&#21213;&#36650;&#37329;&#21083;&#12289;&#26178;&#36650;&#37329;&#21083;&#12289;&#23494;&#37329;&#21083;&#12289;&#36650;&#37329;&#21083;&#12289;&#21916;&#37329;&#21083;&#12289;&#22823;&#23041;&#24503;&#37329;&#21083;&#12289;&#37329;&#21083;&#29788;&#20285;&#27597;&#12289;&#39340;&#38957;&#26126;&#29579; &#26222;&#24052;&#37329;&#21083;&#12289;&#20316;&#26126;&#20315;&#27597;&#12289;&#35264;&#19990;&#38899;&#33769;&#34217;&#12289;&#25991;&#27530;&#33769;&#34217;&#12289;&#24230;&#27597;&#12289;&#36106;&#24052;&#25289;&#31561;&#12290;&amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms_wrapper&amp;gt;&amp;lt;div class=cmtt_synonyms_title&amp;gt;Synonyms &#21516;&#32681;&#35422;: &amp;lt;\/div&amp;gt;&amp;lt;div class=cmtt_synonyms&amp;gt;&#26412;&#23562;,  Devata,  Yidam,  Deity&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;div class=glossaryTooltipMoreLinkWrapper&amp;gt;&amp;lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/glossary\/yidam\/  target=_blank&amp;gt;Open Dictionary Page &#25171;&#38283;&#36781;&#20856;&amp;lt;\/a&amp;gt;&amp;lt;\/div&amp;gt;&amp;quot; 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Please select your language from the language switching menu above.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-b155cee e-flex e-con-boxed e-con e-parent\" data-id=\"b155cee\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-0d3e755 e-con-full e-flex e-con e-child\" data-id=\"0d3e755\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0a81c3a elementor-widget elementor-widget-text-editor\" data-id=\"0a81c3a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p style=\"text-align: center;\"><strong><span style=\"font-size: 24px;\"><span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Kyabje&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#24601;&#20027;, &#23562;&#32773;, &#30344;&#20381;&#20027; &amp;lt;\/strong&amp;gt;(&#22025;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#3984;&#4017;&#3926;&#3942;&#3851;&#3938;&#3991;&#3962; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;span style=&amp;quot;font-size: 16px;&amp;quot;&amp;gt;(kyab je)&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;span style=&amp;quot;font-size: 16px;&amp;quot;&amp;gt;Wylie&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;span style=&amp;quot;font-size: 16px;&amp;quot;&amp;gt;: skyabs rje&amp;lt;\/span&amp;gt;;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;strong&amp;gt;\n&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Kyabje is a mark of respect reserved for the senior most lamas whose realization and powers are extraordinary. The term means lord (je, &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3938;&#3991;&#3962;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;) of refuge (kyab, &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#3984;&#4017;&#3926;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;), signifying someone who, on account of his or her extraordinary realization, has the capacity to protect us from the suffering of samsara and its causes, the disturbing emotions.&amp;lt;br \/&amp;gt;&#24601;&#20027; \/ &#30344;&#20381;&#20027;&nbsp; &#26159;&#23565;&#35657;&#24735;&#33021;&#21147;&#38750;&#20961;&#30340;&#26368;&#39640;&#19978;&#24107;&#30340;&#23562;&#31281;, &#20182;&#26377;&#33021;&#21147;&#20445;&#35703;&#25105;&#20497;&#20813;&#26044;&#36650;&#36852;&#21450;&#20854;&#25104;&#22240; (&#29033;&#24817;&#24773;&#32210;) &#25152;&#24118;&#20358;&#30340;&#30171;&#33510;&#12290;&#34255;&#25991; &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#3984;&#4017;&#3926;&#3942; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;span style=&amp;quot;font-size: 16px;&amp;quot;&amp;gt;(kyab, &#22025;) &amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;span style=&amp;quot;font-size: 16px;&amp;quot;&amp;gt;&#24847;&#24605;&#26159;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;span style=&amp;quot;font-size: 16px;&amp;quot;&amp;gt;&#30344;&#20381;,&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&nbsp; &amp;lt;strong&amp;gt;&#3938;&#3991;&#3962; &amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;span style=&amp;quot;font-size: 16px;&amp;quot;&amp;gt;(je, &#20625;) &#24847;&#24605;&#26159;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;span style=&amp;quot;font-size: 16px;&amp;quot;&amp;gt;&#19978;&#24107;.&amp;lt;\/span&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/kyabje\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Kyabje<\/span> <span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Gosok; &#26524;&#30889;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#3986;&#3964;&#3851;&#3942;&#3964;&#3906;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (gosok)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Wylie: &amp;lt;strong&amp;gt;sgo sog;&amp;lt;\/strong&amp;gt;\nOrigin of &amp;quot;Gosok&amp;quot;: The first incarnation of Gosok Rinpoche was a Mongolian, Dondrup Gyatso. He was Abbot of Gomang College in Drepung Monastery, one of the three main Gelugpa monastic universities. He was a well known Buddhist scholar with extraordinary realization. Rinpoche&amp;#039;s name came from &amp;quot;Go&amp;#039; of Gomang and &amp;quot;Sok&amp;quot;, Tibetan pronunciation of Mongolian.\n&#26524;&#30889;&#20161;&#27874;&#20999;&#21517;&#23383;&#30001;&#20358;: &#31532;&#19968;&#19990;&#26524;&#30889;&#20161;&#27874;&#20999;&#65292;&#26412;&#21517;&#25958;&#29664;&#22025;&#25514;&#65292;&#26159;&#33945;&#21476;&#20154;&#12290;&#21407;&#26159;&#25289;&#34217;&#19977;&#22823;&#23546;&#20043;&#19968;&#21746;&#34444;&#23546;&#26524;&#33426;&#20711;&#38498;&#20303;&#25345;(&#21746;&#37030;&#23546;&#23546;&#20839;&#21407;&#26377;&#19971;&#22823;&#21124;&#20489;&#65288;&#32147;&#23416;&#38498;&#65289;&#65292;&#24460;&#21512;&#20006;&#28858;&#27931;&#33394;&#26519;&#12289;&#26524;&#33725;&#12289;&#24503;&#25562;&#12289;&#38463;&#24052;&#22235;&#22823;&#21124;&#20489;)&#65292;&#21338;&#23416;&#22810;&#32862;&#65292;&#25945;&#35657;&#20855;&#36275;&#65292;&#29554;&#31532;&#20116;&#19990;&#23562;&#32773;&#20219;&#21629;&#20027;&#25345;&#35199;&#34255;&#26481;&#37096;&#26684;&#39791;&#27966;&#37325;&#35201;&#23546;&#38498;&#29702;&#22616;&#23546;(&#29694;&#31281;&amp;quot;&#38263;&#38738;.&#26149;&#31185;&#29246;&#23546;&rdquo;)&#12290; &amp;quot;&#26524;&rdquo;&#26159;&amp;quot;&#26524;&#33426;&#20711;&#38498;&rdquo;&#30340;&#26524;&#65292; &#33945;&#21476;&#20154;&#30340;&#34255;&#38899;&amp;quot;&#30889;&rdquo;&#25773;&#65292;&#25152;&#20197;&#23562;&#31281;&#20161;&#27874;&#20999;&#28858;&amp;quot;&#26524;&#30889;&#20161;&#27874;&#20999;&rdquo;&#65292;&#19968;&#30452;&#27839;&#29992;&#33267;&#20170;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/gosok\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Gosok<\/span> <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Rinpoche; &#20161;&#27874;&#20999;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3938;&#3954;&#3923;&#3851;&#3924;&#3964;&#3851;&#3910;&#3962; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;span style=&amp;quot;font-size: 16px;&amp;quot;&amp;gt;(rinpoche)&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Wylie: &amp;lt;strong&amp;gt;rin po che;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Rinpoche means &amp;quot;precious one&amp;quot; or &amp;quot;jewel&amp;quot;. In Tibetan Buddhism, it is a way of showing respect when addressing those recognized as reincarnated, respected, learned and\/or an accomplished Lamas or teachers of the Dharma. It is also used as an honorific for abbots of monasteries. Alternate spelling \/ Variations: Rimpoche, Rimpoche.&amp;lt;br \/&amp;gt;&#20161;&#27874;&#20999; (&#23527;&#27874;&#36554; \/ &#20161;&#27874;&#36554;) &#30340;&#24847;&#35695;&#26159;&#12300;&#29645;&#23542;&#12301;, &#26159;&#23565;&#34255;&#20659;&#20315;&#25945;&#19978;&#24107;&#30340;&#19968;&#31278;&#23562;&#31281;,&#20161;&#27874;&#20999;&#21487;&#20197;&#26159;&#34987;&#35469;&#35657;&#30340;&#36681;&#19990;&#32773;&#25110;&#26159;&#26377;&#24456;&#39640;&#20462;&#34892;&#30340;&#25104;&#23601;&#32773;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/%e0%bd%a2%e0%bd%b2%e0%bd%93%e0%bc%8b%e0%bd%94%e0%bd%bc%e0%bc%8b%e0%bd%86%e0%bd%ba\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Rinpoche<\/span><br>Teaching on <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span><\/span><\/strong><\/p><p>To eliminate <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Raga \/ Attachment \/ Desire \/ Passion \/ Greed; &#36010; \/ &#36010;&#24859;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3921;&#3964;&#3921;&#3851;&#3910;&#3906;&#3942; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(dochak); Wylie: &amp;lt;strong&amp;gt;&amp;#039;dod chags&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;R&#257;ga&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Raga, Attachment is a destructive mental factor defined as a strong longing or craving for an object, person, or experience. It is one of the six root defilements in the Mahayana Abhidharma tradition and is counted among the three poisons (along with aversion and delusion). Its characteristic is clinging to an object, and its function is to create dissatisfaction and suffering by perpetuating the cycle of craving and grasping. Attachment arises when one perceives an object as pleasurable or desirable, and it leads to further attachment, thereby sustaining the cycle of birth and death. It is the primary cause of conflict, as it motivates individuals to seek personal gratification at the expense of others. The antidote to attachment is the recognition of the impermanent and unsatisfactory nature of all phenomena, as well as the cultivation of generosity and renunciation.&amp;lt;br \/&amp;gt;&#36010;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#23565;&#35937;&#12289;&#20154;&#25110;&#32147;&#39511;&#30340;&#24375;&#28872;&#28212;&#26395;&#33287;&#36010;&#27714;&#12290;&#22312;&#22823;&#20056;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#36010;&#34987;&#21015;&#28858;&#20845;&#26681;&#26412;&#29033;&#24817;&#20043;&#19968;&#65292;&#20134;&#28858;&#19977;&#27602;&#65288;&#36010;&#12289;&#30603;&#12289;&#30305;&#65289;&#20043;&#19968;&#12290;&#20854;&#29305;&#30456;&#28858;&#22519;&#33879;&#25152;&#32227;&#65292;&#20316;&#29992;&#28858;&#36879;&#36942;&#24310;&#32396;&#28212;&#24859;&#33287;&#22519;&#21462;&#30340;&#24490;&#29872;&#32780;&#29986;&#29983;&#19981;&#28415;&#33287;&#30171;&#33510;&#12290;&#36010;&#26044;&#24863;&#30693;&#21040;&#23565;&#35937;&#28858;&#24709;&#24847;&#25110;&#21487;&#24847;&#26178;&#29983;&#36215;&#65292;&#36914;&#32780;&#24341;&#29983;&#26356;&#22810;&#30340;&#36010;&#24859;&#65292;&#24478;&#32780;&#24310;&#32396;&#29983;&#27515;&#27969;&#36681;&#12290;&#36010;&#26159;&#34909;&#31361;&#30340;&#20027;&#35201;&#21407;&#22240;&#65292;&#22240;&#28858;&#23427;&#39493;&#20351;&#20491;&#20154;&#20197;&#29351;&#29298;&#20182;&#20154;&#28858;&#20195;&#20729;&#20358;&#36861;&#27714;&#20491;&#20154;&#30340;&#28415;&#36275;&#12290;&#36010;&#30340;&#23565;&#27835;&#26159;&#20102;&#30693;&#19968;&#20999;&#29694;&#35937;&#30340;&#28961;&#24120;&#33287;&#33510;&#24615;&#65292;&#20197;&#21450;&#20462;&#25345;&#24067;&#26045;&#33287;&#20986;&#38626;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/attachment\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">attachment<\/span> to this life, in addition to contemplating the rarity of a precious human <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;header&amp;gt;&amp;lt;strong&amp;gt;Jati, Rebirth&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#20986;&#29983; &amp;lt;\/strong&amp;gt;(&#30342;&#21703;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#3984;&#4017;&#3962;&#3851;&#3926;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&nbsp;(kye wa); Wylie: &amp;lt;strong&amp;gt;skye ba&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;jati&amp;lt;\/strong&amp;gt;&amp;lt;\/header&amp;gt;Jati is 11th of the 12 nidanas. In the Wheel of Life, it is shown as a woman giving birth.&amp;lt;br \/&amp;gt;&#31532;&#21313;&#19968;&#32227;&#36215;&#25903;&#28858;&#12300;&#29983;&#12301;&#12290; &#24859;&#21462;&#26377;&#24471;&#29983;&#65292;&#20845;&#36947;&#36650;&#36852;&#22294;&#20013;&#65292;&#20197;&#27491;&#22312;&#20998;&#23081;&#30340;&#23142;&#22899;&#27604;&#21947;&#29983;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/rebirth\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>rebirth<\/span>, one must also meditate on <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>. If a practitioner fails to realize that life will inevitably end and that the time of death is uncertain, they may mistakenly believe that life continues indefinitely. This illusion prevents them from letting go of their <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Raga \/ Attachment \/ Desire \/ Passion \/ Greed; &#36010; \/ &#36010;&#24859;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3921;&#3964;&#3921;&#3851;&#3910;&#3906;&#3942; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(dochak); Wylie: &amp;lt;strong&amp;gt;&amp;#039;dod chags&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;R&#257;ga&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Raga, Attachment is a destructive mental factor defined as a strong longing or craving for an object, person, or experience. It is one of the six root defilements in the Mahayana Abhidharma tradition and is counted among the three poisons (along with aversion and delusion). Its characteristic is clinging to an object, and its function is to create dissatisfaction and suffering by perpetuating the cycle of craving and grasping. Attachment arises when one perceives an object as pleasurable or desirable, and it leads to further attachment, thereby sustaining the cycle of birth and death. It is the primary cause of conflict, as it motivates individuals to seek personal gratification at the expense of others. The antidote to attachment is the recognition of the impermanent and unsatisfactory nature of all phenomena, as well as the cultivation of generosity and renunciation.&amp;lt;br \/&amp;gt;&#36010;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#23565;&#35937;&#12289;&#20154;&#25110;&#32147;&#39511;&#30340;&#24375;&#28872;&#28212;&#26395;&#33287;&#36010;&#27714;&#12290;&#22312;&#22823;&#20056;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#36010;&#34987;&#21015;&#28858;&#20845;&#26681;&#26412;&#29033;&#24817;&#20043;&#19968;&#65292;&#20134;&#28858;&#19977;&#27602;&#65288;&#36010;&#12289;&#30603;&#12289;&#30305;&#65289;&#20043;&#19968;&#12290;&#20854;&#29305;&#30456;&#28858;&#22519;&#33879;&#25152;&#32227;&#65292;&#20316;&#29992;&#28858;&#36879;&#36942;&#24310;&#32396;&#28212;&#24859;&#33287;&#22519;&#21462;&#30340;&#24490;&#29872;&#32780;&#29986;&#29983;&#19981;&#28415;&#33287;&#30171;&#33510;&#12290;&#36010;&#26044;&#24863;&#30693;&#21040;&#23565;&#35937;&#28858;&#24709;&#24847;&#25110;&#21487;&#24847;&#26178;&#29983;&#36215;&#65292;&#36914;&#32780;&#24341;&#29983;&#26356;&#22810;&#30340;&#36010;&#24859;&#65292;&#24478;&#32780;&#24310;&#32396;&#29983;&#27515;&#27969;&#36681;&#12290;&#36010;&#26159;&#34909;&#31361;&#30340;&#20027;&#35201;&#21407;&#22240;&#65292;&#22240;&#28858;&#23427;&#39493;&#20351;&#20491;&#20154;&#20197;&#29351;&#29298;&#20182;&#20154;&#28858;&#20195;&#20729;&#20358;&#36861;&#27714;&#20491;&#20154;&#30340;&#28415;&#36275;&#12290;&#36010;&#30340;&#23565;&#27835;&#26159;&#20102;&#30693;&#19968;&#20999;&#29694;&#35937;&#30340;&#28961;&#24120;&#33287;&#33510;&#24615;&#65292;&#20197;&#21450;&#20462;&#25345;&#24067;&#26045;&#33287;&#20986;&#38626;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/attachment\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">attachment<\/span> to this life.<\/p><h3>Four Mistaken Views of Impermanence<\/h3><p>The key reason <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Sentient Beings, Semchen;&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt; &#26377;&#24773;&#30526;&#29983; &amp;lt;\/strong&amp;gt;(&#26862;&#38291;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#3962;&#3928;&#3942;&#3851;&#3909;&#3923;&nbsp;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(sem chen); Wylie: &amp;lt;strong&amp;gt;sems can&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sattva;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Sentient beings refer to all living creatures that possess consciousness and are subject to the cycle of birth, death, and rebirth. In Buddhist cosmology, this term encompasses beings in all six realms of existence, including gods, demigods, humans, animals, hungry ghosts, and hell beings. What distinguishes sentient beings from inanimate objects (plants, for example) is their capacity for perception, feeling, and karmic action. They are driven by ignorance, desire, and aversion, which perpetuate their wandering in cyclic existence. The awakening of sentient beings to their true nature is the central concern of the Buddhist path, and the aspiration to liberate them from suffering is the foundation of the bodhisattva ideal and the generation of bodhicitta.&amp;lt;br \/&amp;gt;&#26377;&#24773;&#27867;&#25351;&#19968;&#20999;&#20855;&#26377;&#24515;&#35672;&#12289;&#24863;&#21463;&#33021;&#21147;&#65292;&#20006;&#21463;&#29983;&#27515;&#36650;&#36852;&#25152;&#26463;&#32283;&#30340;&#30526;&#29983;&#12290;&#22312;&#20315;&#25945;&#23431;&#23449;&#35264;&#20013;&#65292;&#27492;&#35422;&#28085;&#33995;&#20845;&#36947;&#20013;&#30340;&#19968;&#20999;&#30526;&#29983;&#65292;&#21253;&#25324;&#22825;&#12289;&#38463;&#20462;&#32645;&#12289;&#20154;&#12289;&#30044;&#29983;&#12289;&#39187;&#39740;&#33287;&#22320;&#29508;&#30526;&#29983;&#12290;&#26377;&#24773;&#33287;&#28961;&#24773;&#29289;&#30340;&#21312;&#21029;&#22312;&#26044;&#20854;&#20855;&#26377;&#24863;&#30693;&#12289;&#24863;&#21463;&#33287;&#36896;&#26989;&#30340;&#33021;&#21147;&#12290;&#26377;&#24773;&#30526;&#29983;&#28858;&#28961;&#26126;&#12289;&#36010;&#24859;&#33287;&#30603;&#24680;&#25152;&#39493;&#20351;&#65292;&#22240;&#27492;&#32780;&#26044;&#36650;&#36852;&#20013;&#27969;&#36681;&#19981;&#24687;&#12290;&#20196;&#19968;&#20999;&#26377;&#24773;&#30526;&#29983;&#35258;&#24735;&#20854;&#30495;&#23526;&#26412;&#24615;&#65292;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#26680;&#24515;&#38364;&#25079;&#65292;&#32780;&#30332;&#39000;&#25937;&#24230;&#19968;&#20999;&#30526;&#29983;&#33067;&#38626;&#30171;&#33510;&#65292;&#21063;&#26159;&#33769;&#34217;&#29702;&#24819;&#33287;&#29983;&#36215;&#33769;&#25552;&#24515;&#30340;&#26681;&#26412;&#22522;&#30990;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/semchen\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">sentient beings<\/span> continue to drift through <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Samsara&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#36650;&#36852;;&amp;lt;\/strong&amp;gt; Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3905;&#3964;&#3938;&#3851;&#3926;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (khorwa); Wylie: &amp;lt;strong&amp;gt;&amp;#039;khor ba&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;sa&#7747;s&#257;ra&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Samsara is the cycle of death and rebirth for all sentient beings.&amp;lt;br \/&amp;gt;&#36650;&#36852;&#24847;&#24605;&#26159;&#26377;&#24773;&#30526;&#29983;&#20197;&#19981;&#21516;&#30340;&#24418;&#24335;&#65292;&#19981;&#26039;&#32147;&#27511;&#29983;&#27515;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/samsara\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>samsara<\/span> is their adherence to four mistaken views:<\/p><ol><li>The first is taking <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> as permanence. Everything in the material world, including the human body, begins to decay from the moment it forms, inevitably leading to destruction and disappearance. Its very nature is impermanent. By observing and contemplating this, practitioners can reduce or even eliminate their <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Raga \/ Attachment \/ Desire \/ Passion \/ Greed; &#36010; \/ &#36010;&#24859;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3921;&#3964;&#3921;&#3851;&#3910;&#3906;&#3942; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(dochak); Wylie: &amp;lt;strong&amp;gt;&amp;#039;dod chags&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;R&#257;ga&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Raga, Attachment is a destructive mental factor defined as a strong longing or craving for an object, person, or experience. It is one of the six root defilements in the Mahayana Abhidharma tradition and is counted among the three poisons (along with aversion and delusion). Its characteristic is clinging to an object, and its function is to create dissatisfaction and suffering by perpetuating the cycle of craving and grasping. Attachment arises when one perceives an object as pleasurable or desirable, and it leads to further attachment, thereby sustaining the cycle of birth and death. It is the primary cause of conflict, as it motivates individuals to seek personal gratification at the expense of others. The antidote to attachment is the recognition of the impermanent and unsatisfactory nature of all phenomena, as well as the cultivation of generosity and renunciation.&amp;lt;br \/&amp;gt;&#36010;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#23565;&#35937;&#12289;&#20154;&#25110;&#32147;&#39511;&#30340;&#24375;&#28872;&#28212;&#26395;&#33287;&#36010;&#27714;&#12290;&#22312;&#22823;&#20056;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#36010;&#34987;&#21015;&#28858;&#20845;&#26681;&#26412;&#29033;&#24817;&#20043;&#19968;&#65292;&#20134;&#28858;&#19977;&#27602;&#65288;&#36010;&#12289;&#30603;&#12289;&#30305;&#65289;&#20043;&#19968;&#12290;&#20854;&#29305;&#30456;&#28858;&#22519;&#33879;&#25152;&#32227;&#65292;&#20316;&#29992;&#28858;&#36879;&#36942;&#24310;&#32396;&#28212;&#24859;&#33287;&#22519;&#21462;&#30340;&#24490;&#29872;&#32780;&#29986;&#29983;&#19981;&#28415;&#33287;&#30171;&#33510;&#12290;&#36010;&#26044;&#24863;&#30693;&#21040;&#23565;&#35937;&#28858;&#24709;&#24847;&#25110;&#21487;&#24847;&#26178;&#29983;&#36215;&#65292;&#36914;&#32780;&#24341;&#29983;&#26356;&#22810;&#30340;&#36010;&#24859;&#65292;&#24478;&#32780;&#24310;&#32396;&#29983;&#27515;&#27969;&#36681;&#12290;&#36010;&#26159;&#34909;&#31361;&#30340;&#20027;&#35201;&#21407;&#22240;&#65292;&#22240;&#28858;&#23427;&#39493;&#20351;&#20491;&#20154;&#20197;&#29351;&#29298;&#20182;&#20154;&#28858;&#20195;&#20729;&#20358;&#36861;&#27714;&#20491;&#20154;&#30340;&#28415;&#36275;&#12290;&#36010;&#30340;&#23565;&#27835;&#26159;&#20102;&#30693;&#19968;&#20999;&#29694;&#35937;&#30340;&#28961;&#24120;&#33287;&#33510;&#24615;&#65292;&#20197;&#21450;&#20462;&#25345;&#24067;&#26045;&#33287;&#20986;&#38626;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/attachment\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">attachment<\/span> to this life.<\/li><li>The second mistaken view is taking suffering as happiness.<\/li><li>The third is perceiving im<span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Shuddha, innate purity; &#28152;&#28136; (&#20462;&#36948;); &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3940;&#3921;&#4001;&#4023;&#3967;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (shuddha), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3921;&#3906;&#3851;&#3924;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (dak-pa); Wylie: &amp;lt;strong&amp;gt;shad+d+haH&amp;lt;\/strong&amp;gt;; Sanskrit:&amp;lt;strong&amp;gt; &#346;uddha&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Shuddha, Purity refers to a state of being free from defilements, stains, or distortions. In the Buddhist context, it often denotes the innate, untainted nature of mind, which is temporarily obscured by adventitious defilements. This concept is central to discussions of buddha-nature, the nature of reality, and the goal of spiritual practice. It is also found in various ritual and meditative contexts, such as the &amp;quot;purity mantra&amp;quot; (often associated with emptiness) which states: &amp;quot;Om svabhava shuddha sarva dharma svabhava shuddho &amp;#039;ham&amp;quot; (All dharmas are pure in their own nature; I too am pure in my own nature). In some contexts, such as &amp;quot;shuddha vidya&amp;quot; (pure knowledge), it describes a fluctuating realization of one&amp;#039;s own nature.&amp;lt;br \/&amp;gt;&#28165;&#28136;&#26159;&#25351;&#36960;&#38626;&#22434;&#26579;&#12289;&#38620;&#36074;&#25110;&#25197;&#26354;&#30340;&#29376;&#24907;&#12290;&#22312;&#20315;&#25945;&#35486;&#22659;&#20013;&#65292;&#27492;&#35422;&#24120;&#25351;&#24515;&#20043;&#26412;&#24615;&#30340;&#26412;&#28982;&#28961;&#22434;&#65292;&#27492;&#26412;&#24615;&#20677;&#26283;&#26178;&#28858;&#23458;&#22645;&#29033;&#24817;&#25152;&#35206;&#34109;&#12290;&#27492;&#27010;&#24565;&#26159;&#35342;&#35542;&#22914;&#20358;&#34255;&#12289;&#23526;&#30456;&#26412;&#36074;&#20197;&#21450;&#20462;&#34892;&#26368;&#32066;&#30446;&#27161;&#30340;&#26680;&#24515;&#12290;&#23427;&#20063;&#20986;&#29694;&#22312;&#21508;&#31278;&#20736;&#24335;&#33287;&#31146;&#20462;&#33032;&#32097;&#20013;&#65292;&#20363;&#22914;&#12300;&#28165;&#28136;&#21650;&#12301;&#65288;&#24120;&#33287;&#31354;&#24615;&#38364;&#32879;&#65289;&#65306;&#12300;&#21813; &#23057;&#36299;&#21703; &#28113;&#25171; &#34217;&#21703; &#36948;&#29802; &#23057;&#36299;&#21703; &#28113;&#22810; &#26477;&#12301;&#65288;&#19968;&#20999;&#27861;&#33258;&#24615;&#28165;&#28136;&#65307;&#25105;&#20134;&#33258;&#24615;&#28165;&#28136;&#65289;&#12290;&#22312;&#26576;&#20123;&#33032;&#32097;&#20013;&#65292;&#22914;&#12300;&#28165;&#28136;&#26126;&#12301;&#65288;shuddha vidya&#65289;&#65292;&#21063;&#25351;&#23565;&#33258;&#24615;&#19981;&#31337;&#23450;&#30340;&#20102;&#24735;&#12290;&amp;lt;br \/&amp;gt;&amp;lt;header&amp;gt;&amp;lt;\/header&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/shuddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>purity<\/span> as <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Shuddha, innate purity; &#28152;&#28136; (&#20462;&#36948;); &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3940;&#3921;&#4001;&#4023;&#3967;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (shuddha), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3921;&#3906;&#3851;&#3924;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (dak-pa); Wylie: &amp;lt;strong&amp;gt;shad+d+haH&amp;lt;\/strong&amp;gt;; Sanskrit:&amp;lt;strong&amp;gt; &#346;uddha&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Shuddha, Purity refers to a state of being free from defilements, stains, or distortions. In the Buddhist context, it often denotes the innate, untainted nature of mind, which is temporarily obscured by adventitious defilements. This concept is central to discussions of buddha-nature, the nature of reality, and the goal of spiritual practice. It is also found in various ritual and meditative contexts, such as the &amp;quot;purity mantra&amp;quot; (often associated with emptiness) which states: &amp;quot;Om svabhava shuddha sarva dharma svabhava shuddho &amp;#039;ham&amp;quot; (All dharmas are pure in their own nature; I too am pure in my own nature). In some contexts, such as &amp;quot;shuddha vidya&amp;quot; (pure knowledge), it describes a fluctuating realization of one&amp;#039;s own nature.&amp;lt;br \/&amp;gt;&#28165;&#28136;&#26159;&#25351;&#36960;&#38626;&#22434;&#26579;&#12289;&#38620;&#36074;&#25110;&#25197;&#26354;&#30340;&#29376;&#24907;&#12290;&#22312;&#20315;&#25945;&#35486;&#22659;&#20013;&#65292;&#27492;&#35422;&#24120;&#25351;&#24515;&#20043;&#26412;&#24615;&#30340;&#26412;&#28982;&#28961;&#22434;&#65292;&#27492;&#26412;&#24615;&#20677;&#26283;&#26178;&#28858;&#23458;&#22645;&#29033;&#24817;&#25152;&#35206;&#34109;&#12290;&#27492;&#27010;&#24565;&#26159;&#35342;&#35542;&#22914;&#20358;&#34255;&#12289;&#23526;&#30456;&#26412;&#36074;&#20197;&#21450;&#20462;&#34892;&#26368;&#32066;&#30446;&#27161;&#30340;&#26680;&#24515;&#12290;&#23427;&#20063;&#20986;&#29694;&#22312;&#21508;&#31278;&#20736;&#24335;&#33287;&#31146;&#20462;&#33032;&#32097;&#20013;&#65292;&#20363;&#22914;&#12300;&#28165;&#28136;&#21650;&#12301;&#65288;&#24120;&#33287;&#31354;&#24615;&#38364;&#32879;&#65289;&#65306;&#12300;&#21813; &#23057;&#36299;&#21703; &#28113;&#25171; &#34217;&#21703; &#36948;&#29802; &#23057;&#36299;&#21703; &#28113;&#22810; &#26477;&#12301;&#65288;&#19968;&#20999;&#27861;&#33258;&#24615;&#28165;&#28136;&#65307;&#25105;&#20134;&#33258;&#24615;&#28165;&#28136;&#65289;&#12290;&#22312;&#26576;&#20123;&#33032;&#32097;&#20013;&#65292;&#22914;&#12300;&#28165;&#28136;&#26126;&#12301;&#65288;shuddha vidya&#65289;&#65292;&#21063;&#25351;&#23565;&#33258;&#24615;&#19981;&#31337;&#23450;&#30340;&#20102;&#24735;&#12290;&amp;lt;br \/&amp;gt;&amp;lt;header&amp;gt;&amp;lt;\/header&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/shuddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>purity<\/span>. When practitioners examine their experiences in <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Samsara&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#36650;&#36852;;&amp;lt;\/strong&amp;gt; Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3905;&#3964;&#3938;&#3851;&#3926;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (khorwa); Wylie: &amp;lt;strong&amp;gt;&amp;#039;khor ba&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;sa&#7747;s&#257;ra&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Samsara is the cycle of death and rebirth for all sentient beings.&amp;lt;br \/&amp;gt;&#36650;&#36852;&#24847;&#24605;&#26159;&#26377;&#24773;&#30526;&#29983;&#20197;&#19981;&#21516;&#30340;&#24418;&#24335;&#65292;&#19981;&#26039;&#32147;&#27511;&#29983;&#27515;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/samsara\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>samsara<\/span>, they see that everything is dictated by impure and tainted <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Karma, Action&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#26989;&#21147;, &#26989;&#26524;, &#34892;&#21205;&amp;lt;\/strong&amp;gt; (&#38647; , &#22030;&#40635;);&nbsp; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (le), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3904;&#3938;&#4008;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (karma);&nbsp; Wylie: &amp;lt;strong&amp;gt;las&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Karma&amp;lt;\/strong&amp;gt;;&nbsp;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Karma is the universal law that brings results or effects from causes of ones conscious actions. The results may take an uncertain amount of time and other conditions to mature.&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#26989;&#21147;&#26159;&#23431;&#23449;&#30340;&#27861;&#21063;&#65292;&#25152;&#26377;&#26377;&#24847;&#35672;&#30340;&#34892;&#28858;&#26371;&#24118;&#20358;&#22240;&#26524;&#22577;&#25033;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/karma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>karma<\/span>. As a result, they remain trapped in <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Samsara&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#36650;&#36852;;&amp;lt;\/strong&amp;gt; Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3905;&#3964;&#3938;&#3851;&#3926;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (khorwa); Wylie: &amp;lt;strong&amp;gt;&amp;#039;khor ba&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;sa&#7747;s&#257;ra&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Samsara is the cycle of death and rebirth for all sentient beings.&amp;lt;br \/&amp;gt;&#36650;&#36852;&#24847;&#24605;&#26159;&#26377;&#24773;&#30526;&#29983;&#20197;&#19981;&#21516;&#30340;&#24418;&#24335;&#65292;&#19981;&#26039;&#32147;&#27511;&#29983;&#27515;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/samsara\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>samsara<\/span>, enduring the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Three sufferings; &#19977;&#33510;&amp;lt;\/strong&amp;gt; (&#26460;&#20839;&#23403;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#4001;&#3956;&#3906;&#3851;&#3926;&#3942;&#3988;&#3939;&#3851;&#3906;&#3942;&#3956;&#3928;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&nbsp;(duk ngel sum); Wylie: &amp;lt;strong&amp;gt;sdug bsngal gsum&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;&#19977;&#33510;&#26159;: Three sufferings are:\n&amp;lt;ol&amp;gt;\n \t&amp;lt;li&amp;gt;&#33510;&#33510; &amp;lt;strong&amp;gt;Suffering of suffering&amp;lt;\/strong&amp;gt;, direct pain and hardship. &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#4001;&#3956;&#3906;&#3851;&#3926;&#3942;&#3988;&#3939;&#3851;&#3906;&#3954;&#3851;&#3942;&#4001;&#3956;&#3906;&#3851;&#3926;&#3942;&#3988;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#22750;&#33510; &amp;lt;strong&amp;gt;Suffering of change&amp;lt;\/strong&amp;gt;, arising from the impermanence. &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3906;&#4017;&#3956;&#3938;&#3851;&#3926;&#3936;&#3954;&#3851;&#3942;&#4001;&#3956;&#3906;&#3851;&#3926;&#3942;&#3988;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#34892;&#33510; &amp;lt;strong&amp;gt;All pervasive suffering,&amp;lt;\/strong&amp;gt; suffering of conditioning, suffering of propensities, suffering of samsaric existence due to impermanence and karma. &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3921;&#3956;&#3851;&#3926;&#4017;&#3962;&#3921;&#3851;&#3904;&#4017;&#3954;&#3851;&#3942;&#4001;&#3956;&#3906;&#3851;&#3926;&#3942;&#3988;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ol&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/three-sufferings\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">suffering of suffering<\/span>, <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Three sufferings; &#19977;&#33510;&amp;lt;\/strong&amp;gt; (&#26460;&#20839;&#23403;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#4001;&#3956;&#3906;&#3851;&#3926;&#3942;&#3988;&#3939;&#3851;&#3906;&#3942;&#3956;&#3928;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&nbsp;(duk ngel sum); Wylie: &amp;lt;strong&amp;gt;sdug bsngal gsum&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;&#19977;&#33510;&#26159;: Three sufferings are:\n&amp;lt;ol&amp;gt;\n \t&amp;lt;li&amp;gt;&#33510;&#33510; &amp;lt;strong&amp;gt;Suffering of suffering&amp;lt;\/strong&amp;gt;, direct pain and hardship. &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#4001;&#3956;&#3906;&#3851;&#3926;&#3942;&#3988;&#3939;&#3851;&#3906;&#3954;&#3851;&#3942;&#4001;&#3956;&#3906;&#3851;&#3926;&#3942;&#3988;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#22750;&#33510; &amp;lt;strong&amp;gt;Suffering of change&amp;lt;\/strong&amp;gt;, arising from the impermanence. &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3906;&#4017;&#3956;&#3938;&#3851;&#3926;&#3936;&#3954;&#3851;&#3942;&#4001;&#3956;&#3906;&#3851;&#3926;&#3942;&#3988;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#34892;&#33510; &amp;lt;strong&amp;gt;All pervasive suffering,&amp;lt;\/strong&amp;gt; suffering of conditioning, suffering of propensities, suffering of samsaric existence due to impermanence and karma. &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3921;&#3956;&#3851;&#3926;&#4017;&#3962;&#3921;&#3851;&#3904;&#4017;&#3954;&#3851;&#3942;&#4001;&#3956;&#3906;&#3851;&#3926;&#3942;&#3988;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ol&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/three-sufferings\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">suffering of change<\/span>, and <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Three sufferings; &#19977;&#33510;&amp;lt;\/strong&amp;gt; (&#26460;&#20839;&#23403;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#4001;&#3956;&#3906;&#3851;&#3926;&#3942;&#3988;&#3939;&#3851;&#3906;&#3942;&#3956;&#3928;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&nbsp;(duk ngel sum); Wylie: &amp;lt;strong&amp;gt;sdug bsngal gsum&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;&#19977;&#33510;&#26159;: Three sufferings are:\n&amp;lt;ol&amp;gt;\n \t&amp;lt;li&amp;gt;&#33510;&#33510; &amp;lt;strong&amp;gt;Suffering of suffering&amp;lt;\/strong&amp;gt;, direct pain and hardship. &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#4001;&#3956;&#3906;&#3851;&#3926;&#3942;&#3988;&#3939;&#3851;&#3906;&#3954;&#3851;&#3942;&#4001;&#3956;&#3906;&#3851;&#3926;&#3942;&#3988;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#22750;&#33510; &amp;lt;strong&amp;gt;Suffering of change&amp;lt;\/strong&amp;gt;, arising from the impermanence. &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3906;&#4017;&#3956;&#3938;&#3851;&#3926;&#3936;&#3954;&#3851;&#3942;&#4001;&#3956;&#3906;&#3851;&#3926;&#3942;&#3988;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#34892;&#33510; &amp;lt;strong&amp;gt;All pervasive suffering,&amp;lt;\/strong&amp;gt; suffering of conditioning, suffering of propensities, suffering of samsaric existence due to impermanence and karma. &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3921;&#3956;&#3851;&#3926;&#4017;&#3962;&#3921;&#3851;&#3904;&#4017;&#3954;&#3851;&#3942;&#4001;&#3956;&#3906;&#3851;&#3926;&#3942;&#3988;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ol&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/three-sufferings\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">all-pervasive suffering<\/span>&mdash;painful and impure consequences. By contemplating the law of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Karma, Action&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#26989;&#21147;, &#26989;&#26524;, &#34892;&#21205;&amp;lt;\/strong&amp;gt; (&#38647; , &#22030;&#40635;);&nbsp; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (le), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3904;&#3938;&#4008;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (karma);&nbsp; Wylie: &amp;lt;strong&amp;gt;las&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Karma&amp;lt;\/strong&amp;gt;;&nbsp;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Karma is the universal law that brings results or effects from causes of ones conscious actions. The results may take an uncertain amount of time and other conditions to mature.&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#26989;&#21147;&#26159;&#23431;&#23449;&#30340;&#27861;&#21063;&#65292;&#25152;&#26377;&#26377;&#24847;&#35672;&#30340;&#34892;&#28858;&#26371;&#24118;&#20358;&#22240;&#26524;&#22577;&#25033;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/karma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>karma<\/span> and the nature of suffering in <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Samsara&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#36650;&#36852;;&amp;lt;\/strong&amp;gt; Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3905;&#3964;&#3938;&#3851;&#3926;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (khorwa); Wylie: &amp;lt;strong&amp;gt;&amp;#039;khor ba&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;sa&#7747;s&#257;ra&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Samsara is the cycle of death and rebirth for all sentient beings.&amp;lt;br \/&amp;gt;&#36650;&#36852;&#24847;&#24605;&#26159;&#26377;&#24773;&#30526;&#29983;&#20197;&#19981;&#21516;&#30340;&#24418;&#24335;&#65292;&#19981;&#26039;&#32147;&#27511;&#29983;&#27515;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/samsara\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>samsara<\/span>, they can dispel these two mistaken views and eliminate <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Raga \/ Attachment \/ Desire \/ Passion \/ Greed; &#36010; \/ &#36010;&#24859;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3921;&#3964;&#3921;&#3851;&#3910;&#3906;&#3942; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(dochak); Wylie: &amp;lt;strong&amp;gt;&amp;#039;dod chags&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;R&#257;ga&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Raga, Attachment is a destructive mental factor defined as a strong longing or craving for an object, person, or experience. It is one of the six root defilements in the Mahayana Abhidharma tradition and is counted among the three poisons (along with aversion and delusion). Its characteristic is clinging to an object, and its function is to create dissatisfaction and suffering by perpetuating the cycle of craving and grasping. Attachment arises when one perceives an object as pleasurable or desirable, and it leads to further attachment, thereby sustaining the cycle of birth and death. It is the primary cause of conflict, as it motivates individuals to seek personal gratification at the expense of others. The antidote to attachment is the recognition of the impermanent and unsatisfactory nature of all phenomena, as well as the cultivation of generosity and renunciation.&amp;lt;br \/&amp;gt;&#36010;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#23565;&#35937;&#12289;&#20154;&#25110;&#32147;&#39511;&#30340;&#24375;&#28872;&#28212;&#26395;&#33287;&#36010;&#27714;&#12290;&#22312;&#22823;&#20056;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#36010;&#34987;&#21015;&#28858;&#20845;&#26681;&#26412;&#29033;&#24817;&#20043;&#19968;&#65292;&#20134;&#28858;&#19977;&#27602;&#65288;&#36010;&#12289;&#30603;&#12289;&#30305;&#65289;&#20043;&#19968;&#12290;&#20854;&#29305;&#30456;&#28858;&#22519;&#33879;&#25152;&#32227;&#65292;&#20316;&#29992;&#28858;&#36879;&#36942;&#24310;&#32396;&#28212;&#24859;&#33287;&#22519;&#21462;&#30340;&#24490;&#29872;&#32780;&#29986;&#29983;&#19981;&#28415;&#33287;&#30171;&#33510;&#12290;&#36010;&#26044;&#24863;&#30693;&#21040;&#23565;&#35937;&#28858;&#24709;&#24847;&#25110;&#21487;&#24847;&#26178;&#29983;&#36215;&#65292;&#36914;&#32780;&#24341;&#29983;&#26356;&#22810;&#30340;&#36010;&#24859;&#65292;&#24478;&#32780;&#24310;&#32396;&#29983;&#27515;&#27969;&#36681;&#12290;&#36010;&#26159;&#34909;&#31361;&#30340;&#20027;&#35201;&#21407;&#22240;&#65292;&#22240;&#28858;&#23427;&#39493;&#20351;&#20491;&#20154;&#20197;&#29351;&#29298;&#20182;&#20154;&#28858;&#20195;&#20729;&#20358;&#36861;&#27714;&#20491;&#20154;&#30340;&#28415;&#36275;&#12290;&#36010;&#30340;&#23565;&#27835;&#26159;&#20102;&#30693;&#19968;&#20999;&#29694;&#35937;&#30340;&#28961;&#24120;&#33287;&#33510;&#24615;&#65292;&#20197;&#21450;&#20462;&#25345;&#24067;&#26045;&#33287;&#20986;&#38626;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/attachment\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">attachment<\/span> to future lives.<\/li><li>The fourth mistaken view is seeing what is without inherent existence as possessing inherent existence. By cultivating the wisdom of correct insight into <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;font-size: 16px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;Emptiness, Voidness, Vacuity, Shunyata&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#31354;&#24615;, &#31354;&#27491;&#35211; &amp;lt;\/strong&amp;gt;(&#26481;&#24052;&#23612;)&amp;lt;strong&amp;gt;;&amp;lt;\/strong&amp;gt; Tibetan&amp;lt;strong&amp;gt;: &amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#3999;&#3964;&#3908;&#3851;&#3924;&#3851;&#3913;&#3954;&#3921; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(tong pa nyi), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#3999;&#3964;&#3908;&#3851;&#3926;&#3851;&#3913;&#3954;&#3921;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (tongwa nyi), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3940;&#3953;&#3956;&#3851;&#3923;&#4017;&#3851;&#3919;&#3953;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (shunyata);&nbsp; Wylie: &amp;lt;strong&amp;gt;stong pa nyid, stong ba nyid&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;&#347;&#363;nyat&#257;&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Emptiness: every phenomenon is ultimately empty of existence independently, or existing from its own side.&amp;lt;br \/&amp;gt;&#31354;&#24615;: &#25152;&#26377;&#20839;&#22806;&#35576;&#27861;&#30342;&#38750;&#23526;&#26377;&#65292;&#25152;&#20197;&#30342;&#31354;&#12290;&amp;lt;br \/&amp;gt;&amp;lt;!-- \/wp:paragraph --&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/emptiness\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">emptiness<\/span>, practitioners come to understand that all phenomena lack intrinsic existence, thereby dispelling this mistaken <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Perception; &#24819;&#34314;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3921;&#3956;&#3851;&#3940;&#3962;&#3942; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(du she); Wylie: &amp;lt;strong&amp;gt;&amp;#039;du shes&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;: Samjna;&nbsp;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Samjna means perception. It is one of the five aggregates and five ever-present mental states.&amp;lt;br \/&amp;gt;&#24819;&#34314;&#26159;&#20116;&#34314;&#20043;&#19968;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/perception\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">perception<\/span>.<\/li><\/ol><h3>Gross and Subtle Impermanence<\/h3><p><span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> can be explained in two levels: gross and subtle. Gross <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> refers to phenomena that are easily observed, such as the breaking of cups and bottles or the death of humans and animals.<\/p><p>Subtle <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> refers to the principle of &ldquo;all conditioned phenomena are impermanent,&rdquo; one of the Four <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Seal, Mudra&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#21360;, &amp;lt;\/strong&amp;gt;&amp;lt;strong&amp;gt;&#25163;&#21360;&amp;lt;\/strong&amp;gt; (&#27965;&#21152;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3925;&#4017;&#3906;&#3851;&#3938;&#3986;&#4017;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (chakgya); Wylie: &amp;lt;strong&amp;gt;phyag rgya&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Mudr&#257;&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Mudra means seal. It is a symbolic hand and finger spiritual gesture or pose used in Buddhist ritual or dance. Buddhas and deities are often depicted with his hands in the meditation, teaching or other mudras. In Vajrayana, mudras extend to the various parts of the entire body to interact with Tantric deities. In etymological terms, &amp;quot;mu&amp;quot; means wisdom of emptiness and &amp;quot;dra&amp;quot; means freedom from samsara.&amp;lt;br \/&amp;gt;&#25163;&#21360;&#26159;&#29992;&#25163;&#25850;&#25104;&#29305;&#23450;&#30340;&#23039;&#21218;&#65292;&#35937;&#24501;&#20315;&#25945;&#25945;&#32681;&#25110;&#29702;&#24565;&#65292;&#20315;&#38464;&#24120;&#39023;&#31034;&#32080;&#23450;&#21360;&#25110;&#35498;&#27861;&#21360;&#12290;&#37329;&#21083;&#20056;&#30340;&#25163;&#21360;&#25844;&#22823;&#21040;&#28085;&#33995;&#20840;&#36523;&#33287;&#26412;&#23562;&#20114;&#21205;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/mudra\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Seal<\/span>s of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>:<\/p><ul><li>all conditioned phenomena are impermanent,<\/li><li>all contaminated phenomena are suffering,<\/li><li>all phenomena are without self, and<\/li><li><span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Nirvana&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#28037;&#27075; &amp;lt;\/strong&amp;gt;(&#37312;&#24180;&#36845;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3928;&#4017;&#3851;&#3908;&#3923;&#3851;&#3936;&#3921;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (nya ngen de); Wylie: &amp;lt;strong&amp;gt;mya ngan &amp;#039;das&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;nirv&#257;&#7751;a&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;nibbana&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;&#28037;&#27075;&#23383;&#38754;&#19978;&#24847;&#32681;&#26159;&#29060;&#28357;&#12289;&#28165;&#28092;&#12290;&#27963;&#22312;&#36650;&#36852;&#20013;&#30340;&#20154;&#21487;&#20197;&#36879;&#36942;&#20462;&#25345;&#20315;&#27861;&#65292;&#27490;&#24687;&#30171;&#33510;&#12289;&#25850;&#33067;&#26989;&#21147;&#65292;&#29554;&#24471;&#35299;&#33067;&#12290;&amp;lt;br \/&amp;gt;Nirvana means extinguished, or cool. Nirvana is the cessation of suffering and the liberation from karma in Samsara.&nbsp; Individuals can attain the state of Nirvana and enlightenment through Buddha Dharma practices.&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/nirvana-2\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>nirvana<\/span> is peace.<\/li><\/ul><p>From the moment something comes into existence, it is in a continuous process of decay, moving step by step toward destruction. Its nature is without intrinsic existence, and all conditioned phenomena result in suffering and contaminated consequences.<\/p><p>The concept of &ldquo;<span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>&rdquo; includes both the gross level (physical death) and the subtle level (the continuous process of dying from the moment one enters the mother&rsquo;s womb).<\/p><h3>Understanding Impermanence<\/h3><p>Practitioners may believe that the inevitability of death is common knowledge and that they already have a certain understanding of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>. However, upon deeper reflection, they will realize that most people assume death will not come soon. This mistaken view of life as permanent leads them to invest all their energy into pursuing wealth and success in this life.<\/p><p>Day and night, people worry about whether they will have enough food and clothing, whether they will gain a good reputation, whether they can bring more benefits to their loved ones, and whether they can defeat their enemies. Yet, they never worry about when their own death will arrive or whether they are prepared to face it.<\/p><p>As a result, when death comes, their hearts are consumed by panic and fear. Their loved ones are powerless to help, and their wealth and status cannot be taken along. All that remains is the good and bad <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Karma, Action&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#26989;&#21147;, &#26989;&#26524;, &#34892;&#21205;&amp;lt;\/strong&amp;gt; (&#38647; , &#22030;&#40635;);&nbsp; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (le), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3904;&#3938;&#4008;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (karma);&nbsp; Wylie: &amp;lt;strong&amp;gt;las&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Karma&amp;lt;\/strong&amp;gt;;&nbsp;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Karma is the universal law that brings results or effects from causes of ones conscious actions. The results may take an uncertain amount of time and other conditions to mature.&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#26989;&#21147;&#26159;&#23431;&#23449;&#30340;&#27861;&#21063;&#65292;&#25152;&#26377;&#26377;&#24847;&#35672;&#30340;&#34892;&#28858;&#26371;&#24118;&#20358;&#22240;&#26524;&#22577;&#25033;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/karma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>karma<\/span> they have accumulated, accompanying them alone into the unknown next life.<\/p><p>Because people lack a correct understanding and deep realization of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>, they find it difficult to engage in virtuous actions. Instead, they exhaust all means to pursue wealth and status in this life, creating grave <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Negative Karma; &#32618;&#38556;, &#26989;&#38556;&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;The sufferings we experience in this life are all the result of negative karma accumulated in past lives. Negative karma can also obstruct practitioners from attaining realizations at various stages of the path. Therefore, the primary task in spiritual practice is to purify negative karma.&amp;lt;br \/&amp;gt;To purify negative karma through practice, a practitioner must fully cultivate the &amp;quot;four powers&rdquo; (reliance power, antidote power, removal power, and protective power) to achieve success.&amp;lt;br \/&amp;gt;&#21566;&#20154;&#27492;&#29983;&#25152;&#25215;&#21463;&#30340;&#31278;&#31278;&#30171;&#33510;&#65292;&#30342;&#30001;&#26044;&#36942;&#21435;&#19990;&#25152;&#36896;&#20316;&#30340;&#24801;&#26989;&#25152;&#24863;&#21484;&#65307;&#24801;&#26989;&#20134;&#33021;&#38556;&#31001;&#34892;&#32773;&#28961;&#27861;&#35657;&#24471;&#21508;&#31278;&#36947;&#27425;&#31532;&#20043;&#35657;&#37327;&#65292;&#22240;&#27492;&#65292;&#20462;&#34892;&#20043;&#39318;&#35201;&#35506;&#38988;&#65292;&#21363;&#28858;&#28136;&#38500;&#32618;&#38556;&#12290;&amp;lt;br \/&amp;gt;&#34892;&#32773;&#27442;&#34249;&#30001;&#20462;&#25345;&#32780;&#28136;&#38500;&#32618;&#38556;&#65292;&#38920;&#20855;&#36275;&#22235;&#21147;&#65288;&#20381;&#27490;&#21147;&#12289;&#23565;&#27835;&#21147;&#12289;&#25300;&#38500;&#21147;&#12289;&#38450;&#35703;&#21147;&#65289;&#26041;&#33021;&#25104;&#36774;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/negative-karma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">negative karma<\/span>, which leads to boundless suffering in the future.<\/p><p>Even if they take <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Take Refuge&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#30344;&#20381; (&#22025;&#34311;&#21331;&#29926;\/&#21152;&#34311;&#20225;&#25105;, &#22025;&#21331;); &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#3984;&#4017;&#3926;&#3942;&#3851;&#3936;&#3906;&#4018;&#3964;&#3851; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 16px;&amp;quot;&amp;gt;(kyab dro)&amp;lt;\/span&amp;gt;&amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;, &#3942;&#3984;&#4017;&#3926;&#3942;&#3851;&#3942;&#3956;&#3851;&#3936;&#3906;&#4018;&#3964;&#3851;&#3926; (&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;kyab su drowa); &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3984;&#4017;&#3926;&#3942;&#3851;&#3942;&#3956;&#3851;&#3928;&#3910;&#3954;&#3936;&#3964;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (kyab su chi o) Wylie: &amp;lt;strong&amp;gt;skyabs &amp;#039;gro, &amp;lt;\/strong&amp;gt;&amp;lt;strong&amp;gt;skyabs su &amp;#039;gro ba&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;skyabs su mchi&amp;#039;o&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sarana&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Taking refuge is the first step to become a Buddhist, entrance to all buddhist practices. It is a commitment to accept the three jewels, Buddha as the guide, Dharma as the path and Sangha as companions, on the road to enlightenment.&amp;lt;br \/&amp;gt;In Vajrayana, Buddha, Dharma and Sangha are the Outer Refuge. Three Roots: Lama, Yidam and Khandro are the Inner Refuge. The Three Bodies, or Trikaya, are the Secret Refuge.&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/take-refuge\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>refuge<\/span> in the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Three Jewels&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#20315;&#27861;&#20711;&#19977;&#23542; &amp;lt;\/strong&amp;gt;(&#24247;&#21932;&#26494;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3921;&#3904;&#3964;&#3923;&#3851;&#3928;&#3910;&#3964;&#3906;&#3851;&#3906;&#3942;&#3956;&#3928; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(konchok sum); Wylie: &amp;lt;strong&amp;gt;dkon mchog gsum&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Triratna&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;The Triratna (three jewels) are\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;The Buddha, the enlightened one&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;The Dharma, the teachings by the Buddha&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;The Sangha, the community of practitioners following the teachings of the Buddha&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nThe three jewels are the objects of the Buddhist Refuge.&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/three-jewels\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Three Jewels<\/span> and engage in <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Spiritual practice, Tukdam; &#20462;&#27861; &amp;lt;\/strong&amp;gt;(&#22294;&#20811;&#20025;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3920;&#3956;&#3906;&#3942;&#3851;&#3921;&#3928;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&nbsp;(tukdam);&nbsp; Wylie: &amp;lt;strong&amp;gt;thugs dam&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Tukdam has multiple meanings: spiritual practice, meditation, spiritual pledge, commitment, tantric god. It is also a honorific term that refers to the meditative practice following the death of a great master.&amp;lt;br \/&amp;gt;&#22294;&#20811;&#20025;&#26377;&#22810;&#37325;&#21547;&#32681;:&nbsp; &#31109;&#23450;; &#31048;&#31095;; &#20462;&#34892;; &#31070;&#22307;&#30340;&#22865;&#32422;; &#23432;&#25252;&#31070;; &#19968;&#20491;&#25964;&#35486;&#25351;&#22823;&#24107;&#21435;&#19990;&#24460;&#30340;&#31109;&#23450;&#26178;&#26399;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/%e0%bd%90%e0%bd%b4%e0%bd%82%e0%bd%a6%e0%bc%8b%e0%bd%91%e0%bd%98\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">spiritual practice<\/span>, they may not attain any realization. The root problem lies in their failure to cross the threshold of deeply understanding <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>.<\/p><p>Conversely, if a practitioner develops a profound realization of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>, all negative actions will cease. Their <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Spiritual practice, Tukdam; &#20462;&#27861; &amp;lt;\/strong&amp;gt;(&#22294;&#20811;&#20025;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3920;&#3956;&#3906;&#3942;&#3851;&#3921;&#3928;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&nbsp;(tukdam);&nbsp; Wylie: &amp;lt;strong&amp;gt;thugs dam&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Tukdam has multiple meanings: spiritual practice, meditation, spiritual pledge, commitment, tantric god. It is also a honorific term that refers to the meditative practice following the death of a great master.&amp;lt;br \/&amp;gt;&#22294;&#20811;&#20025;&#26377;&#22810;&#37325;&#21547;&#32681;:&nbsp; &#31109;&#23450;; &#31048;&#31095;; &#20462;&#34892;; &#31070;&#22307;&#30340;&#22865;&#32422;; &#23432;&#25252;&#31070;; &#19968;&#20491;&#25964;&#35486;&#25351;&#22823;&#24107;&#21435;&#19990;&#24460;&#30340;&#31109;&#23450;&#26178;&#26399;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/%e0%bd%90%e0%bd%b4%e0%bd%82%e0%bd%a6%e0%bc%8b%e0%bd%91%e0%bd%98\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">spiritual practice<\/span> will become exceptionally pure and powerful, allowing them to quickly attain realizations on the path and ultimately achieve <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Moksa, Enlightenment, Liberation, Tharpa&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#35299;&#33067;, &#35258;&#24735; &amp;lt;\/strong&amp;gt;(&#20182;&#24052;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3920;&#3938;&#3851;&#3924;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (thar pa); Wylie: &amp;lt;strong&amp;gt;thar pa&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Moksa;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Moksha refers to the state of liberation from the cycle of rebirth, attained through the eradication of defilements and the cessation of suffering. It is the ultimate goal of the early Buddhist traditions and the non-Mahayana paths, where it is achieved by realizing the four noble truths and following the noble eightfold path. Moksha is characterized by the complete freedom from the causes of suffering, the cessation of karmic formation, and the attainment of nirvana. Unlike bodhi, which includes the active compassion and wisdom of a buddha, moksha is primarily defined by the absence of defilements and the personal freedom from cyclic existence. In the Mahayana framework, moksha is seen as a preliminary stage, while bodhi represents the fully perfected state of a buddha.&amp;lt;br \/&amp;gt;&#35299;&#33067;&#25351;&#24478;&#29983;&#27515;&#36650;&#36852;&#20013;&#29554;&#24471;&#31350;&#31455;&#33258;&#30001;&#20043;&#29376;&#24907;&#65292;&#36879;&#36942;&#26039;&#38500;&#29033;&#24817;&#33287;&#27490;&#24687;&#33510;&#22240;&#32780;&#35657;&#24471;&#12290;&#27492;&#28858;&#26089;&#26399;&#20315;&#25945;&#20659;&#32113;&#33287;&#38750;&#22823;&#20056;&#36947;&#30340;&#26368;&#32066;&#30446;&#27161;&#65292;&#32147;&#30001;&#20102;&#30693;&#22235;&#32854;&#35558;&#33287;&#20462;&#25345;&#20843;&#27491;&#36947;&#32780;&#25104;&#23601;&#12290;&#35299;&#33067;&#20043;&#29305;&#24501;&#28858;&#23436;&#20840;&#33067;&#38626;&#33510;&#22240;&#12289;&#27490;&#24687;&#26989;&#21147;&#20043;&#36896;&#20316;&#65292;&#20006;&#35657;&#24471;&#28037;&#27075;&#12290;&#19981;&#21516;&#26044;&#33769;&#25552;&#65292;&#35299;&#33067;&#20027;&#35201;&#20197;&#29033;&#24817;&#20043;&#29060;&#28357;&#33287;&#20491;&#20154;&#20986;&#38626;&#36650;&#36852;&#28858;&#23450;&#32681;&#65292;&#32780;&#38750;&#21253;&#21547;&#20315;&#38464;&#31309;&#26997;&#30340;&#24754;&#26234;&#21151;&#24503;&#12290;&#22312;&#22823;&#20056;&#26694;&#26550;&#20013;&#65292;&#35299;&#33067;&#34987;&#35222;&#28858;&#21069;&#34892;&#38542;&#27573;&#65292;&#32780;&#33769;&#25552;&#21063;&#20195;&#34920;&#20315;&#38464;&#22291;&#28415;&#30340;&#31350;&#31455;&#26524;&#20301;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/moksa\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">liberation<\/span> and <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>buddha<\/span>hood.<\/p><h3>One: Pitfalls of Not Practicing Impermanence:<\/h3><h4>1. Forgetting True Dharma<\/h4><p>Because practitioners cling to the mistaken view that life will not end in a short time, all their thoughts and actions are devoted to chasing worldly wealth and splendor. As a result, they lose sight of the rare and excellent True <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>.<\/p><h4>2. Not Entering the Practice of True Dharma<\/h4><p>Although practitioners understand the importance of practicing the True <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>, they believe that they will not die tomorrow, next month, or even next year. Even when afflicted with severe illness, they expect the condition to improve, unwilling to accept that death can come at any time. Consequently, they lead a complacent and muddled life, continuously postponing the time to practice the True <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> until they ultimately waste their lives.<\/p><p>Master <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Tsongkhapa&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#23447;&#21888;&#24052;&#22823;&#24107;, &#27931;&#26705;&#26413;&#35997;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3929;&#3964;&#3908;&#3851;&#3905;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(Tsongkhapa), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3926;&#4019;&#3964;&#3851;&#3926;&#3935;&#3908;&#3851;&#3906;&#4018;&#3906;&#3942;&#3851;&#3924;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (Losang Drakpa); Wylie: &amp;lt;strong&amp;gt;tsong kha pa, &amp;lt;\/strong&amp;gt;&amp;lt;strong&amp;gt;blo bzang grags pa&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sumati Kirti&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&nbsp;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Je Tsongkhapa (man from Tsongkha) (1357-1419) founded the Gelug school of Tibetan Buddhism. His ordained name is Losang Drakpa \/ Lobsang Drakpa. He is also known simply as Je Rinpoche.&amp;lt;br \/&amp;gt;&#23447;&#21888;&#24052;&#22823;&#24107;&#65288;1357-1419&#65289;&#31777;&#31281;&#20625;&#20161;&#27874;&#20999;&#65292;&#21109;&#31435;&#20102;&#34255;&#20659;&#20315;&#25945;&#26684;&#39791;&#27966;&#12290; &#20182;&#30340;&#20986;&#23478;&#21517;&#23383;&#26159;&#27931;&#26705;&#25166;&#24052;&#65292;&#26805;&#25991;&#21517;&#26159;&#34311;&#40635;&#36842;&#32102;&#36842;&#12290;&amp;lt;br \/&amp;gt;His major works include &#20182;&#30340;&#20027;&#35201;&#33879;&#20316;&#21253;&#25324;:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;LamRim Chenmo, The Great Treatise on the Stages of the Path to Enlightenment,&#12298;&#33769;&#25552;&#36947;&#27425;&#31532;&#24291;&#35542;&#12299;, &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3928;&#3851;&#3938;&#3954;&#3928;&#3851;&#3910;&#3962;&#3923;&#3851;&#3928;&#3964;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;The Medium Treatise on the Stages of the Path to Enlightenment; &#12298;&#33769;&#25552;&#36947;&#27425;&#31532;&#20013;&#35542;&#12299;, &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3928;&#3851;&#3938;&#3954;&#3928;&#3851;&#3936;&#3926;&#4018;&#3954;&#3908;&#3851;&#3924;&#3964;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;lt;span style=&amp;quot;font-size: 16px;&amp;quot;&amp;gt;The Concise Treatise on the Stages of the Path to Enlightenment, also known as Song of the Stages of the Path, &#12298;&#33769;&#25552;&#36947;&#27425;&#31532;&#30053;&#35542;&#12299;&#21448;&#31281;&#12298;&#33769;&#25552;&#36947;&#25885;&#38924;&#12299;,&amp;lt;\/span&amp;gt; &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3928;&#3851;&#3938;&#3954;&#3928;&#3851;&#3926;&#3942;&#4001;&#3956;&#3942;&#3851;&#3921;&#3964;&#3923;&amp;lt;\/strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 16px;&amp;quot;&amp;gt; or &amp;lt;\/span&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3928;&#3851;&#3938;&#3954;&#3928;&#3851;&#3913;&#3928;&#3942;&#3851;&#3928;&#3906;&#3956;&#3938;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;The Three Principal Aspects of the Path, &#12298;&#32854;&#36947;&#19977;&#35201;&#12299;, &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3928;&#3851;&#3906;&#3929;&#3964;&#3851;&#3938;&#4003;&#3928;&#3851;&#3906;&#3942;&#3956;&#3928;&nbsp; &amp;lt;a href=&amp;quot;https:\/\/0304.gosokrinpoche.com\/three-principal-aspects-of-the-path\/&amp;quot;&amp;gt;&amp;gt;&amp;lt;\/a&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Foundation of All Good Qualities,&#12298;&#21151;&#24503;&#20043;&#26412;&#12299;, &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3937;&#3964;&#3923;&#3851;&#3919;&#3923;&#3851;&#3906;&#3934;&#3954;&#3938;&#3851;&#3906;&#4017;&#3956;&#3938;&#3851;&#3928;&nbsp; &amp;lt;a href=&amp;quot;https:\/\/0304.gosokrinpoche.com\/foundation-of-all-good-qualities\/&amp;quot; target=&amp;quot;_blank&amp;quot; rel=&amp;quot;noopener&amp;quot;&amp;gt;&amp;gt;&amp;lt;\/a&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\n&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/tsongkhapa\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Tsongkhapa<\/span> said,<\/p><p style=\"padding-left: 40px;\">&ldquo;Because people fail to grasp the importance of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>, when faced with death they are at a loss and eventually die in <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Regret \/ Remorse \/ Worry \/ Anxiety; &#24460;&#24724; &amp;lt;\/strong&amp;gt;(&#35258;&#24052;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3906;&#4017;&#3964;&#3921;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(gyod pa); Wylie: &amp;lt;strong&amp;gt;&amp;#039;gyod pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;: Kaukritya;&nbsp;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Regret is a destructive mental factor defined as a state of worry or anxiety over past actions, whether virtuous, non-virtuous, or neutral. In the Abhidharma tradition, it is classified as one of the twenty subsidiary destructive emotions, though it can also be classified as an indeterminate mental factor when it is based on regret over having committed a non-virtuous act. Its characteristic is remorse, and its function is to disturb the mind, preventing it from resting in peace. Regret is closely related to doubt and often arises together with it. It is one of the five hindrances to meditation when it arises as a hindrance to mental stability, causing the mind to look back with dissatisfaction. While regret over non-virtuous actions can be a basis for purification, excessive or unwholesome regret over virtuous actions is considered a fault. The antidote to unwholesome regret is the recognition of the value of one&amp;#039;s virtuous actions and the cultivation of equanimity.&amp;lt;br \/&amp;gt;&#24801;&#20316;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#36942;&#21435;&#24050;&#20316;&#20043;&#20107;&#65288;&#19981;&#35542;&#21892;&#12289;&#19981;&#21892;&#25110;&#28961;&#35352;&#65289;&#29983;&#36215;&#24962;&#24817;&#25110;&#36861;&#24724;&#12290;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#24801;&#20316;&#34987;&#27512;&#39006;&#28858;&#20108;&#21313;&#31278;&#38568;&#29033;&#24817;&#20043;&#19968;&#65292;&#20294;&#30070;&#20854;&#28858;&#23565;&#25152;&#20316;&#19981;&#21892;&#20043;&#36861;&#24724;&#26178;&#65292;&#20134;&#21487;&#27512;&#28858;&#22235;&#19981;&#23450;&#24515;&#25152;&#20043;&#19968;&#12290;&#20854;&#29305;&#30456;&#28858;&#36861;&#24724;&#65292;&#20316;&#29992;&#28858;&#25854;&#20098;&#33258;&#24515;&#65292;&#20351;&#20854;&#28961;&#27861;&#23433;&#20303;&#26044;&#24179;&#38748;&#12290;&#24801;&#20316;&#33287;&#30097;&#23494;&#20999;&#30456;&#38364;&#65292;&#24120;&#33287;&#30097;&#21516;&#26178;&#29983;&#36215;&#12290;&#30070;&#24801;&#20316;&#20316;&#28858;&#31146;&#23450;&#20043;&#38556;&#31001;&#26178;&#65292;&#34987;&#21015;&#28858;&#20116;&#33995;&#20043;&#19968;&#65292;&#22240;&#20854;&#20196;&#24515;&#22238;&#39015;&#36942;&#21435;&#32780;&#29983;&#19981;&#28415;&#12290;&#38614;&#28982;&#23565;&#19981;&#21892;&#34892;&#30340;&#36861;&#24724;&#21487;&#20316;&#28858;&#28136;&#21270;&#20043;&#22522;&#30990;&#65292;&#20294;&#23565;&#21892;&#34892;&#36942;&#24230;&#30340;&#36861;&#24724;&#21063;&#34987;&#35222;&#28858;&#36942;&#22833;&#12290;&#23565;&#27835;&#19981;&#21892;&#24801;&#20316;&#30340;&#26041;&#27861;&#65292;&#22312;&#26044;&#20102;&#30693;&#21892;&#34892;&#20043;&#20729;&#20540;&#20006;&#22521;&#39178;&#24179;&#31561;&#25448;&#24515;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/kaukritya\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>regret<\/span>.&rdquo;<\/p><h4>3. Not Practicing True Dharma Purely<\/h4><p>Even though practitioners have begun to practice the True <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>, their motivation is to secure a healthy body, a harmonious family and career, abundant wealth, and a good reputation in this life. They engage in acts of worship, <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Sutra&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#32147;&#34255;, &#22865;&#32147;, &#20462;&#22810;&#32645;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3921;&#3964;&#3936;&#3954;&#3851;&#3942;&#4001;&#3962; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(do de); Wylie: &amp;lt;strong&amp;gt;mdo&amp;#039;i sde&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sutra&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Sutra means thread in Sanskrit. In Buddhism, the Sutra Pitaka (Sutta Pitaja), one of the Tripitaka, contains over 10,000 canonical teachings of Lord Buddha separated into&nbsp;5 collections (nikayas):\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&#38263;&#37096; Digha Nikaya: long discourses&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#20013;&#37096; Majjhima Nikaya: medium length discourses&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#30456;&#25033;&#37096; Samyutta Nikaya: connected discourses&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#22686;&#25903;&#37096; Anguttara Nikaya: numerical discourses&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#23567;&#37096; Khuddaka Nikaya: minor collection&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nThere are three types of Sutras:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;as spoken directly by Lord Buddha&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;spoken by Bodhisattvas with inspiration and blessing of the Buddha&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;as compiled by disciples of Lord Buddha from his teachings&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/sutra\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>sutra<\/span> recitation, and ritual practices, and even when they <span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Vow; &#35475;&amp;lt;\/strong&amp;gt; (&#30070;&#30342;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3921;&#3928;&#3851;&#3926;&#3909;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&nbsp;(damche); Wylie: &amp;lt;strong&amp;gt;dam bcas&amp;lt;\/strong&amp;gt;;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/%e0%bd%91%e0%bd%98%e0%bc%8b%e0%bd%96%e0%bd%85%e0%bd%a6\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>vow<\/span> to retreat for intensive practice, they still expect others to admire their <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;ViryaParamita, Diligence, Perseverance, Tsondru; &#31934;&#36914;&#27874;&#32645;&#34588;&#22810;, &#21220;&#21193;&amp;lt;\/strong&amp;gt; (&#23562;&#29664;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3926;&#3938;&#4009;&#3964;&#3923;&#3851;&#3936;&#3906;&#4018;&#3956;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (tsondru); Wylie: &amp;lt;strong&amp;gt;brtson &amp;#039;grus&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;V&#299;ryap&#257;ramit&#257;&amp;lt;\/strong&amp;gt;;\n&amp;lt;div&amp;gt;ViryaParamita, The perfection of diligence, Perseverance, is the fourth of the six perfections practiced by bodhisattvas. It is one of Eleven Virtuous States. It refers to the joyful and enthusiastic engagement in virtuous activities, particularly in the practices that lead to awakening. Unlike ordinary effort, which may be sporadic or driven by worldly concerns, this perfection is a sustained, joyous energy that remains unwavering in the face of difficulties. Diligence is considered essential because without it, none of the other perfections can be fully developed. It is traditionally divided into three types: armor-like diligence (the courageous commitment to begin the path), diligence in application (the sustained effort of actual practice), and diligence in accomplishing the welfare of others (the energetic engagement in benefiting sentient beings). The perfection of diligence serves as the driving force that propels the bodhisattva through the vast and demanding path to full awakening. Tsondru \/ Tzondru is a common Tibetan name.&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&amp;lt;br \/&amp;gt;&#31934;&#36914;&#27874;&#32645;&#34588;&#22810;&#26159;&#33769;&#34217;&#20845;&#24230;&#20013;&#30340;&#31532;&#22235;&#24230;&#65292;&#21313;&#19968;&#21892;&#24515;&#25152;&#20043;&#19968;&#65292;&#25351;&#20462;&#34892;&#32773;&#20197;&#27489;&#21916;&#12289;&#21191;&#29467;&#30340;&#24515;&#24907;&#25237;&#20837;&#21892;&#27861;&#20462;&#25345;&#30340;&#22291;&#28415;&#31934;&#36914;&#21147;&#12290;&#27492;&#24230;&#19981;&#21516;&#26044;&#19990;&#20439;&#30340;&#21220;&#21193;&#25110;&#22240;&#19968;&#26178;&#29105;&#24773;&#32780;&#36215;&#30340;&#21162;&#21147;&#65292;&#32780;&#26159;&#33021;&#22816;&#25345;&#32396;&#19981;&#26039;&#12289;&#19981;&#28858;&#22256;&#38627;&#25152;&#36864;&#36681;&#30340;&#22533;&#23450;&#24515;&#21147;&#12290;&#31934;&#36914;&#34987;&#35222;&#28858;&#25152;&#26377;&#20462;&#34892;&#33021;&#21542;&#25104;&#23601;&#30340;&#38364;&#37749;&#65292;&#22240;&#28858;&#32570;&#20047;&#31934;&#36914;&#65292;&#20854;&#39192;&#35576;&#24230;&#30342;&#28961;&#27861;&#22291;&#28415;&#12290;&#20659;&#32113;&#19978;&#23559;&#31934;&#36914;&#20998;&#28858;&#19977;&#31278;&#65306;&#25259;&#30002;&#31934;&#36914;&#65288;&#30332;&#36215;&#21191;&#29467;&#25215;&#35582;&#30340;&#21021;&#24515;&#65289;&#12289;&#21152;&#34892;&#31934;&#36914;&#65288;&#23526;&#38555;&#20462;&#25345;&#20013;&#30340;&#25345;&#32396;&#21162;&#21147;&#65289;&#65292;&#20197;&#21450;&#39250;&#30410;&#26377;&#24773;&#31934;&#36914;&#65288;&#31309;&#26997;&#21033;&#30410;&#30526;&#29983;&#30340;&#34892;&#21205;&#65289;&#12290;&#31934;&#36914;&#27874;&#32645;&#34588;&#22810;&#26159;&#25512;&#21205;&#33769;&#34217;&#36208;&#23436;&#28459;&#38263;&#32780;&#33393;&#37445;&#30340;&#25104;&#20315;&#20043;&#36947;&#30340;&#26680;&#24515;&#21205;&#21147;&#12290;&#23562;&#29664; &#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;br \/&amp;gt;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/viryaparamita\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">diligence<\/span>, hoping to achieve success and win <span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Offer respect&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#24685;&#25964;&amp;lt;\/strong&amp;gt; (&#21371;&#20839;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3910;&#3964;&#3921;&#3851;&#3923;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&nbsp;(ch&ouml; ne); Wylie: &amp;lt;strong&amp;gt;mchod nas&amp;lt;\/strong&amp;gt;;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/%e0%bd%98%e0%bd%86%e0%bd%bc%e0%bd%91%e0%bc%8b%e0%bd%93%e0%bd%a6\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>respect<\/span> in the future. With such a desire for worldly fame and gain, any teaching they practice becomes tainted and impure. Only by developing a profound realization of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> and aspiring to be <span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Become Liberated&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#35299;&#33067;&amp;lt;\/strong&amp;gt; (&#20182;&#24052;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3920;&#3938;&#3851;&#3926;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (tar pa); Wylie: &amp;lt;strong&amp;gt;thar ba&amp;lt;\/strong&amp;gt;;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/%e0%bd%90%e0%bd%a2%e0%bc%8b%e0%bd%96\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">liberated<\/span> from <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Samsara&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#36650;&#36852;;&amp;lt;\/strong&amp;gt; Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3905;&#3964;&#3938;&#3851;&#3926;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (khorwa); Wylie: &amp;lt;strong&amp;gt;&amp;#039;khor ba&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;sa&#7747;s&#257;ra&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Samsara is the cycle of death and rebirth for all sentient beings.&amp;lt;br \/&amp;gt;&#36650;&#36852;&#24847;&#24605;&#26159;&#26377;&#24773;&#30526;&#29983;&#20197;&#19981;&#21516;&#30340;&#24418;&#24335;&#65292;&#19981;&#26039;&#32147;&#27511;&#29983;&#27515;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/samsara\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>samsara<\/span> &mdash; even to the point of aspiring to attain <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>buddha<\/span>hood for the benefit of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Sentient Beings, Semchen;&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt; &#26377;&#24773;&#30526;&#29983; &amp;lt;\/strong&amp;gt;(&#26862;&#38291;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#3962;&#3928;&#3942;&#3851;&#3909;&#3923;&nbsp;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(sem chen); Wylie: &amp;lt;strong&amp;gt;sems can&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sattva;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Sentient beings refer to all living creatures that possess consciousness and are subject to the cycle of birth, death, and rebirth. In Buddhist cosmology, this term encompasses beings in all six realms of existence, including gods, demigods, humans, animals, hungry ghosts, and hell beings. What distinguishes sentient beings from inanimate objects (plants, for example) is their capacity for perception, feeling, and karmic action. They are driven by ignorance, desire, and aversion, which perpetuate their wandering in cyclic existence. The awakening of sentient beings to their true nature is the central concern of the Buddhist path, and the aspiration to liberate them from suffering is the foundation of the bodhisattva ideal and the generation of bodhicitta.&amp;lt;br \/&amp;gt;&#26377;&#24773;&#27867;&#25351;&#19968;&#20999;&#20855;&#26377;&#24515;&#35672;&#12289;&#24863;&#21463;&#33021;&#21147;&#65292;&#20006;&#21463;&#29983;&#27515;&#36650;&#36852;&#25152;&#26463;&#32283;&#30340;&#30526;&#29983;&#12290;&#22312;&#20315;&#25945;&#23431;&#23449;&#35264;&#20013;&#65292;&#27492;&#35422;&#28085;&#33995;&#20845;&#36947;&#20013;&#30340;&#19968;&#20999;&#30526;&#29983;&#65292;&#21253;&#25324;&#22825;&#12289;&#38463;&#20462;&#32645;&#12289;&#20154;&#12289;&#30044;&#29983;&#12289;&#39187;&#39740;&#33287;&#22320;&#29508;&#30526;&#29983;&#12290;&#26377;&#24773;&#33287;&#28961;&#24773;&#29289;&#30340;&#21312;&#21029;&#22312;&#26044;&#20854;&#20855;&#26377;&#24863;&#30693;&#12289;&#24863;&#21463;&#33287;&#36896;&#26989;&#30340;&#33021;&#21147;&#12290;&#26377;&#24773;&#30526;&#29983;&#28858;&#28961;&#26126;&#12289;&#36010;&#24859;&#33287;&#30603;&#24680;&#25152;&#39493;&#20351;&#65292;&#22240;&#27492;&#32780;&#26044;&#36650;&#36852;&#20013;&#27969;&#36681;&#19981;&#24687;&#12290;&#20196;&#19968;&#20999;&#26377;&#24773;&#30526;&#29983;&#35258;&#24735;&#20854;&#30495;&#23526;&#26412;&#24615;&#65292;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#26680;&#24515;&#38364;&#25079;&#65292;&#32780;&#30332;&#39000;&#25937;&#24230;&#19968;&#20999;&#30526;&#29983;&#33067;&#38626;&#30171;&#33510;&#65292;&#21063;&#26159;&#33769;&#34217;&#29702;&#24819;&#33287;&#29983;&#36215;&#33769;&#25552;&#24515;&#30340;&#26681;&#26412;&#22522;&#30990;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/semchen\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">sentient beings<\/span> &mdash; can one practice the True <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> purely.<\/p><h4>4. Forgetting Diligence<\/h4><p>Even if practitioners generate the aspiration &ldquo;to attain <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>buddha<\/span>hood for the benefit of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Sentient Beings, Semchen;&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt; &#26377;&#24773;&#30526;&#29983; &amp;lt;\/strong&amp;gt;(&#26862;&#38291;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#3962;&#3928;&#3942;&#3851;&#3909;&#3923;&nbsp;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(sem chen); Wylie: &amp;lt;strong&amp;gt;sems can&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sattva;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Sentient beings refer to all living creatures that possess consciousness and are subject to the cycle of birth, death, and rebirth. In Buddhist cosmology, this term encompasses beings in all six realms of existence, including gods, demigods, humans, animals, hungry ghosts, and hell beings. What distinguishes sentient beings from inanimate objects (plants, for example) is their capacity for perception, feeling, and karmic action. They are driven by ignorance, desire, and aversion, which perpetuate their wandering in cyclic existence. The awakening of sentient beings to their true nature is the central concern of the Buddhist path, and the aspiration to liberate them from suffering is the foundation of the bodhisattva ideal and the generation of bodhicitta.&amp;lt;br \/&amp;gt;&#26377;&#24773;&#27867;&#25351;&#19968;&#20999;&#20855;&#26377;&#24515;&#35672;&#12289;&#24863;&#21463;&#33021;&#21147;&#65292;&#20006;&#21463;&#29983;&#27515;&#36650;&#36852;&#25152;&#26463;&#32283;&#30340;&#30526;&#29983;&#12290;&#22312;&#20315;&#25945;&#23431;&#23449;&#35264;&#20013;&#65292;&#27492;&#35422;&#28085;&#33995;&#20845;&#36947;&#20013;&#30340;&#19968;&#20999;&#30526;&#29983;&#65292;&#21253;&#25324;&#22825;&#12289;&#38463;&#20462;&#32645;&#12289;&#20154;&#12289;&#30044;&#29983;&#12289;&#39187;&#39740;&#33287;&#22320;&#29508;&#30526;&#29983;&#12290;&#26377;&#24773;&#33287;&#28961;&#24773;&#29289;&#30340;&#21312;&#21029;&#22312;&#26044;&#20854;&#20855;&#26377;&#24863;&#30693;&#12289;&#24863;&#21463;&#33287;&#36896;&#26989;&#30340;&#33021;&#21147;&#12290;&#26377;&#24773;&#30526;&#29983;&#28858;&#28961;&#26126;&#12289;&#36010;&#24859;&#33287;&#30603;&#24680;&#25152;&#39493;&#20351;&#65292;&#22240;&#27492;&#32780;&#26044;&#36650;&#36852;&#20013;&#27969;&#36681;&#19981;&#24687;&#12290;&#20196;&#19968;&#20999;&#26377;&#24773;&#30526;&#29983;&#35258;&#24735;&#20854;&#30495;&#23526;&#26412;&#24615;&#65292;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#26680;&#24515;&#38364;&#25079;&#65292;&#32780;&#30332;&#39000;&#25937;&#24230;&#19968;&#20999;&#30526;&#29983;&#33067;&#38626;&#30171;&#33510;&#65292;&#21063;&#26159;&#33769;&#34217;&#29702;&#24819;&#33287;&#29983;&#36215;&#33769;&#25552;&#24515;&#30340;&#26681;&#26412;&#22522;&#30990;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/semchen\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">sentient beings<\/span>&rdquo; and practice the True <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>, they often become weary and are unable to persist with diligent practice. Conversely, if one has a deep realization of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> and understands that only practicing the True <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> is truly beneficial, then one will be able to eliminate the feeling of weariness and practice with earnest <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;ViryaParamita, Diligence, Perseverance, Tsondru; &#31934;&#36914;&#27874;&#32645;&#34588;&#22810;, &#21220;&#21193;&amp;lt;\/strong&amp;gt; (&#23562;&#29664;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3926;&#3938;&#4009;&#3964;&#3923;&#3851;&#3936;&#3906;&#4018;&#3956;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (tsondru); Wylie: &amp;lt;strong&amp;gt;brtson &amp;#039;grus&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;V&#299;ryap&#257;ramit&#257;&amp;lt;\/strong&amp;gt;;\n&amp;lt;div&amp;gt;ViryaParamita, The perfection of diligence, Perseverance, is the fourth of the six perfections practiced by bodhisattvas. It is one of Eleven Virtuous States. It refers to the joyful and enthusiastic engagement in virtuous activities, particularly in the practices that lead to awakening. Unlike ordinary effort, which may be sporadic or driven by worldly concerns, this perfection is a sustained, joyous energy that remains unwavering in the face of difficulties. Diligence is considered essential because without it, none of the other perfections can be fully developed. It is traditionally divided into three types: armor-like diligence (the courageous commitment to begin the path), diligence in application (the sustained effort of actual practice), and diligence in accomplishing the welfare of others (the energetic engagement in benefiting sentient beings). The perfection of diligence serves as the driving force that propels the bodhisattva through the vast and demanding path to full awakening. Tsondru \/ Tzondru is a common Tibetan name.&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&amp;lt;br \/&amp;gt;&#31934;&#36914;&#27874;&#32645;&#34588;&#22810;&#26159;&#33769;&#34217;&#20845;&#24230;&#20013;&#30340;&#31532;&#22235;&#24230;&#65292;&#21313;&#19968;&#21892;&#24515;&#25152;&#20043;&#19968;&#65292;&#25351;&#20462;&#34892;&#32773;&#20197;&#27489;&#21916;&#12289;&#21191;&#29467;&#30340;&#24515;&#24907;&#25237;&#20837;&#21892;&#27861;&#20462;&#25345;&#30340;&#22291;&#28415;&#31934;&#36914;&#21147;&#12290;&#27492;&#24230;&#19981;&#21516;&#26044;&#19990;&#20439;&#30340;&#21220;&#21193;&#25110;&#22240;&#19968;&#26178;&#29105;&#24773;&#32780;&#36215;&#30340;&#21162;&#21147;&#65292;&#32780;&#26159;&#33021;&#22816;&#25345;&#32396;&#19981;&#26039;&#12289;&#19981;&#28858;&#22256;&#38627;&#25152;&#36864;&#36681;&#30340;&#22533;&#23450;&#24515;&#21147;&#12290;&#31934;&#36914;&#34987;&#35222;&#28858;&#25152;&#26377;&#20462;&#34892;&#33021;&#21542;&#25104;&#23601;&#30340;&#38364;&#37749;&#65292;&#22240;&#28858;&#32570;&#20047;&#31934;&#36914;&#65292;&#20854;&#39192;&#35576;&#24230;&#30342;&#28961;&#27861;&#22291;&#28415;&#12290;&#20659;&#32113;&#19978;&#23559;&#31934;&#36914;&#20998;&#28858;&#19977;&#31278;&#65306;&#25259;&#30002;&#31934;&#36914;&#65288;&#30332;&#36215;&#21191;&#29467;&#25215;&#35582;&#30340;&#21021;&#24515;&#65289;&#12289;&#21152;&#34892;&#31934;&#36914;&#65288;&#23526;&#38555;&#20462;&#25345;&#20013;&#30340;&#25345;&#32396;&#21162;&#21147;&#65289;&#65292;&#20197;&#21450;&#39250;&#30410;&#26377;&#24773;&#31934;&#36914;&#65288;&#31309;&#26997;&#21033;&#30410;&#30526;&#29983;&#30340;&#34892;&#21205;&#65289;&#12290;&#31934;&#36914;&#27874;&#32645;&#34588;&#22810;&#26159;&#25512;&#21205;&#33769;&#34217;&#36208;&#23436;&#28459;&#38263;&#32780;&#33393;&#37445;&#30340;&#25104;&#20315;&#20043;&#36947;&#30340;&#26680;&#24515;&#21205;&#21147;&#12290;&#23562;&#29664; &#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;br \/&amp;gt;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/viryaparamita\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">diligence<\/span>.<\/p><h4>5. Failing to Subdue the Mind<\/h4><p>Because practitioners have not realized <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>, they continuously give rise to thoughts of greed and anger. They exhaust all their efforts to seek benefits for their loved ones and to strike against their enemies, thereby engaging in various evil deeds. They frequently quarrel with others and even break the law, having to face legal punishment. All these misdeeds stem from their failure to comprehend the faults that arise from not understanding <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>.<\/p><h4>6. Regret Only at the Moment of Death<\/h4><p>Because practitioners have not realized <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>, they fail to enter into the practice of the True <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>. Even if they do practice, their motivation remains impure, marked by <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Kausidya, Laziness&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#25032;&#24608;&nbsp;\/ &#25078;&#24816;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3962;&#3851;&#3939;&#3964;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (lelo); Wylie: &amp;lt;strong&amp;gt;le lo&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Kau&#347;&#299;dya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Kausidya, Laziness is a destructive mental factor, defined as a lack of enthusiasm for virtuous activities and an inclination toward idleness, drowsiness, and procrastination. In the Abhidharma teachings, it is identified as one of the twenty subsidiary destructive emotions. Laziness is the direct opposite of diligence, which is the joyful effort in wholesome actions. It manifests as a reluctance to engage in virtue, a tendency to remain inactive, and a susceptibility to drowsiness. The Buddhist path emphasizes the need to overcome laziness through mindfulness, enthusiasm, and an appreciation of the benefits of spiritual practice, as it is a primary hindrance to progress on the path.&amp;lt;br \/&amp;gt;&#25032;&#24608;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#21892;&#27861;&#32570;&#20047;&#29105;&#24773;&#65292;&#20006;&#20670;&#21521;&#26044;&#25078;&#25955;&#12289;&#26127;&#27785;&#33287;&#25302;&#24310;&#12290;&#22312;&#38463;&#27608;&#36948;&#30952;&#30340;&#25945;&#27861;&#20013;&#65292;&#25032;&#24608;&#34987;&#27512;&#39006;&#28858;&#20108;&#21313;&#31278;&#38568;&#29033;&#24817;&#20043;&#19968;&#12290;&#25032;&#24608;&#33287;&#31934;&#36914;&#65288;&#23565;&#21892;&#27861;&#30340;&#27489;&#21916;&#21162;&#21147;&#65289;&#30452;&#25509;&#23565;&#31435;&#12290;&#20854;&#34920;&#29694;&#28858;&#19981;&#39000;&#25237;&#20837;&#21892;&#34892;&#12289;&#20670;&#21521;&#26044;&#19981;&#27963;&#21205;&#65292;&#20197;&#21450;&#26131;&#21463;&#26127;&#27785;&#24433;&#38911;&#12290;&#20315;&#25945;&#20462;&#34892;&#24375;&#35519;&#36879;&#36942;&#27491;&#24565;&#12289;&#29105;&#24561;&#20197;&#21450;&#23565;&#20462;&#34892;&#21033;&#30410;&#30340;&#28145;&#21051;&#35469;&#35672;&#20358;&#20811;&#26381;&#25032;&#24608;&#65292;&#22240;&#28858;&#23427;&#26159;&#38556;&#31001;&#36947;&#26989;&#36914;&#27493;&#30340;&#20027;&#35201;&#22240;&#32032;&#20043;&#19968;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/laziness\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">laziness<\/span> and disorder, so that the merits gained from their practice are extremely meager. They regard worldly wealth, power, and reputation as the primary goals of life and strive to pursue them, even if it means committing grave evil deeds. It is not until their <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Karma, Action&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#26989;&#21147;, &#26989;&#26524;, &#34892;&#21205;&amp;lt;\/strong&amp;gt; (&#38647; , &#22030;&#40635;);&nbsp; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (le), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3904;&#3938;&#4008;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (karma);&nbsp; Wylie: &amp;lt;strong&amp;gt;las&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Karma&amp;lt;\/strong&amp;gt;;&nbsp;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Karma is the universal law that brings results or effects from causes of ones conscious actions. The results may take an uncertain amount of time and other conditions to mature.&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#26989;&#21147;&#26159;&#23431;&#23449;&#30340;&#27861;&#21063;&#65292;&#25152;&#26377;&#26377;&#24847;&#35672;&#30340;&#34892;&#28858;&#26371;&#24118;&#20358;&#22240;&#26524;&#22577;&#25033;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/karma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>karma<\/span> manifests at the moment of death, when they are on the brink of passing away, that they realize that worldly glory and riches cannot be taken with them. The only thing that truly benefits them is diligent practice of the True <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>. Yet, death shows no mercy and allows not even a moment&rsquo;s delay, so with overwhelming <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Regret \/ Remorse \/ Worry \/ Anxiety; &#24460;&#24724; &amp;lt;\/strong&amp;gt;(&#35258;&#24052;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3906;&#4017;&#3964;&#3921;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(gyod pa); Wylie: &amp;lt;strong&amp;gt;&amp;#039;gyod pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;: Kaukritya;&nbsp;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Regret is a destructive mental factor defined as a state of worry or anxiety over past actions, whether virtuous, non-virtuous, or neutral. In the Abhidharma tradition, it is classified as one of the twenty subsidiary destructive emotions, though it can also be classified as an indeterminate mental factor when it is based on regret over having committed a non-virtuous act. Its characteristic is remorse, and its function is to disturb the mind, preventing it from resting in peace. Regret is closely related to doubt and often arises together with it. It is one of the five hindrances to meditation when it arises as a hindrance to mental stability, causing the mind to look back with dissatisfaction. While regret over non-virtuous actions can be a basis for purification, excessive or unwholesome regret over virtuous actions is considered a fault. The antidote to unwholesome regret is the recognition of the value of one&amp;#039;s virtuous actions and the cultivation of equanimity.&amp;lt;br \/&amp;gt;&#24801;&#20316;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#36942;&#21435;&#24050;&#20316;&#20043;&#20107;&#65288;&#19981;&#35542;&#21892;&#12289;&#19981;&#21892;&#25110;&#28961;&#35352;&#65289;&#29983;&#36215;&#24962;&#24817;&#25110;&#36861;&#24724;&#12290;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#24801;&#20316;&#34987;&#27512;&#39006;&#28858;&#20108;&#21313;&#31278;&#38568;&#29033;&#24817;&#20043;&#19968;&#65292;&#20294;&#30070;&#20854;&#28858;&#23565;&#25152;&#20316;&#19981;&#21892;&#20043;&#36861;&#24724;&#26178;&#65292;&#20134;&#21487;&#27512;&#28858;&#22235;&#19981;&#23450;&#24515;&#25152;&#20043;&#19968;&#12290;&#20854;&#29305;&#30456;&#28858;&#36861;&#24724;&#65292;&#20316;&#29992;&#28858;&#25854;&#20098;&#33258;&#24515;&#65292;&#20351;&#20854;&#28961;&#27861;&#23433;&#20303;&#26044;&#24179;&#38748;&#12290;&#24801;&#20316;&#33287;&#30097;&#23494;&#20999;&#30456;&#38364;&#65292;&#24120;&#33287;&#30097;&#21516;&#26178;&#29983;&#36215;&#12290;&#30070;&#24801;&#20316;&#20316;&#28858;&#31146;&#23450;&#20043;&#38556;&#31001;&#26178;&#65292;&#34987;&#21015;&#28858;&#20116;&#33995;&#20043;&#19968;&#65292;&#22240;&#20854;&#20196;&#24515;&#22238;&#39015;&#36942;&#21435;&#32780;&#29983;&#19981;&#28415;&#12290;&#38614;&#28982;&#23565;&#19981;&#21892;&#34892;&#30340;&#36861;&#24724;&#21487;&#20316;&#28858;&#28136;&#21270;&#20043;&#22522;&#30990;&#65292;&#20294;&#23565;&#21892;&#34892;&#36942;&#24230;&#30340;&#36861;&#24724;&#21063;&#34987;&#35222;&#28858;&#36942;&#22833;&#12290;&#23565;&#27835;&#19981;&#21892;&#24801;&#20316;&#30340;&#26041;&#27861;&#65292;&#22312;&#26044;&#20102;&#30693;&#21892;&#34892;&#20043;&#20729;&#20540;&#20006;&#22521;&#39178;&#24179;&#31561;&#25448;&#24515;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/kaukritya\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>regret<\/span>, they helplessly face the end of life.<\/p><h3>Two: The Benefits of Contemplating Impermanence<\/h3><h4>1. Entering Genuine Dharma<\/h4><p>When the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Buddha<\/span> was still a prince, he once left the <span class=\"glossaryLink cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Protector&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#35703;&#27861;; &amp;lt;\/strong&amp;gt;Sanskrit: &amp;lt;strong&amp;gt;Pala&amp;lt;\/strong&amp;gt;;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/pala\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>pala<\/span>ce and witnessed the realities of birth, aging, sickness, and death. Deeply moved by <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> of life, he resolved to renounce the world and engaged in six years of <span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Ascetic Practice&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#33510;&#34892; &amp;lt;\/strong&amp;gt;(&#22030;&#22303;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3921;&#3904;&#3936;&#3851;&#3920;&#3956;&#3926;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (ka tub); Wylie: &amp;lt;strong&amp;gt;dka&amp;#039; thub&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;tapas&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Ascetism is abstinence from sensual pleasures for the purpose of pursuing spiritual goals.&amp;lt;br \/&amp;gt;&amp;lt;strong&amp;gt;&#33510;&#34892;&amp;lt;\/strong&amp;gt;&#26159;&#25511;&#21046;&#23565;&#20439;&#19990;&#24863;&#23448;&#27489;&#24841;&#20139;&#21463;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/ascetic\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>ascetic<\/span> practice. After attaining <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Moksa, Enlightenment, Liberation, Tharpa&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#35299;&#33067;, &#35258;&#24735; &amp;lt;\/strong&amp;gt;(&#20182;&#24052;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3920;&#3938;&#3851;&#3924;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (thar pa); Wylie: &amp;lt;strong&amp;gt;thar pa&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Moksa;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Moksha refers to the state of liberation from the cycle of rebirth, attained through the eradication of defilements and the cessation of suffering. It is the ultimate goal of the early Buddhist traditions and the non-Mahayana paths, where it is achieved by realizing the four noble truths and following the noble eightfold path. Moksha is characterized by the complete freedom from the causes of suffering, the cessation of karmic formation, and the attainment of nirvana. Unlike bodhi, which includes the active compassion and wisdom of a buddha, moksha is primarily defined by the absence of defilements and the personal freedom from cyclic existence. In the Mahayana framework, moksha is seen as a preliminary stage, while bodhi represents the fully perfected state of a buddha.&amp;lt;br \/&amp;gt;&#35299;&#33067;&#25351;&#24478;&#29983;&#27515;&#36650;&#36852;&#20013;&#29554;&#24471;&#31350;&#31455;&#33258;&#30001;&#20043;&#29376;&#24907;&#65292;&#36879;&#36942;&#26039;&#38500;&#29033;&#24817;&#33287;&#27490;&#24687;&#33510;&#22240;&#32780;&#35657;&#24471;&#12290;&#27492;&#28858;&#26089;&#26399;&#20315;&#25945;&#20659;&#32113;&#33287;&#38750;&#22823;&#20056;&#36947;&#30340;&#26368;&#32066;&#30446;&#27161;&#65292;&#32147;&#30001;&#20102;&#30693;&#22235;&#32854;&#35558;&#33287;&#20462;&#25345;&#20843;&#27491;&#36947;&#32780;&#25104;&#23601;&#12290;&#35299;&#33067;&#20043;&#29305;&#24501;&#28858;&#23436;&#20840;&#33067;&#38626;&#33510;&#22240;&#12289;&#27490;&#24687;&#26989;&#21147;&#20043;&#36896;&#20316;&#65292;&#20006;&#35657;&#24471;&#28037;&#27075;&#12290;&#19981;&#21516;&#26044;&#33769;&#25552;&#65292;&#35299;&#33067;&#20027;&#35201;&#20197;&#29033;&#24817;&#20043;&#29060;&#28357;&#33287;&#20491;&#20154;&#20986;&#38626;&#36650;&#36852;&#28858;&#23450;&#32681;&#65292;&#32780;&#38750;&#21253;&#21547;&#20315;&#38464;&#31309;&#26997;&#30340;&#24754;&#26234;&#21151;&#24503;&#12290;&#22312;&#22823;&#20056;&#26694;&#26550;&#20013;&#65292;&#35299;&#33067;&#34987;&#35222;&#28858;&#21069;&#34892;&#38542;&#27573;&#65292;&#32780;&#33769;&#25552;&#21063;&#20195;&#34920;&#20315;&#38464;&#22291;&#28415;&#30340;&#31350;&#31455;&#26524;&#20301;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/moksa\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">enlightenment<\/span>, the first teaching he gave to the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Five Ascetics&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#20116;&#27604;&#19992;; &amp;lt;\/strong&amp;gt;Tibetan:&amp;lt;strong&amp;gt; &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3905;&#3964;&#3938;&#3851;&#3939;&#3988;&#3851;&#3942;&#4001;&#3962;&#3851;&#3926;&#3935;&#3908;&#3851;&#3924;&#3964; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(khor nga de zangpo); Wylie: &amp;lt;strong&amp;gt;khor lnga sde bzang po&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;bhadravarg&#299;ya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Five Ascetics were Shakyamuni&rsquo;s companions and disciples for six years. After Buddha attained enlightenment, they received the first teaching of the Buddha on Four noble truths at Deer Park. They all eventually became arhats.&amp;lt;br \/&amp;gt;&amp;lt;span class=&amp;quot;HwtZe&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;jCAhz ChMk0b&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;ryNqvb&amp;quot;&amp;gt;&#20116;&#27604;&#19992;&#26159;&#36319;&#38543;&#37323;&#36838;&#29279;&#23612;&#20845;&#24180;&#19968;&#21516;&#33510;&#20462;&#30340;&#24351;&#23376;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;span class=&amp;quot;jCAhz ChMk0b&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;ryNqvb&amp;quot;&amp;gt;&#65292;&#20182;&#20497;&#25509;&#21463;&#20102;&#20315;&#38464;&#35657;&#24735;&#24460;&#22312;&#40575;&#33489;&#30340;&#31532;&#19968;&#20491;&#25945;&#27861;: &#22235;&#32854;&#35558;&#65292;&#20182;&#20497;&#25104;&#28858;&#20711;&#22296;&#26368;&#21021;&#30340;&#25104;&#21729;&#65292;&#26368;&#24460;&#37117;&#25104;&#32645;&#28450;&#12290;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&#38463;&#33509;-&#24973;&#38515;&#22914; Ajnata Kaundinya (Annata Kodanna or Kondanna)&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#25705;&#35382;&#30007; Mahanaman (Mahanama)&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#36299;&#22564; Bhadrika (Bhaddiya)&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#36299;&#27874; Dashabala Kasyapa (Vappa)&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#38463;&#35498;&#31034; Ashvajit (Assaji)&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/%e0%bd%81%e0%bd%bc%e0%bd%a2%e0%bc%8b%e0%bd%a3%e0%be%94%e0%bc%8b%e0%bd%a6%e0%be%a1%e0%bd%ba%e0%bc%8b%e0%bd%96%e0%bd%9f%e0%bd%84%e0%bc%8b%e0%bd%94%e0%bd%bc\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">five ascetics<\/span> was on <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>: &ldquo;All conditioned things are impermanent.&rdquo; Even before his <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Parinirvana&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#33324;&#28037;&#27075;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#4017;&#3908;&#3851;&#3936;&#3921;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (nyangde); Wylie: &amp;lt;strong&amp;gt;myang &amp;#039;das&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Parinirvana&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Parinirvana (nirvana without remainder) means the end of all rebirths in samsara of a Buddha as he achieved complete enlightenment and attained nirvana during his lifetime.&amp;lt;br \/&amp;gt;&#33324;&#28037;&#27075; (&#28961;&#39192;&#28037;&#27075;) &#26159;&#20315;&#21450;&#38463;&#32645;&#28450;&#30340;&#36650;&#36852;&#32066;&#32080;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/parinirvana\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">parinirvana<\/span>, the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Buddha<\/span> repeatedly emphasized the importance of contemplating <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>. Therefore, by meditating on death and <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>, a practitioner can overcome obstacles, step onto the path of learning the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>, and truly engage in authentic practice.<\/p><p>The <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Buddha<\/span> once taught, &ldquo;Among the footprints of all animals, the elephant&rsquo;s footprint is the most supreme; among all contemplations, contemplating <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> is the most precious.&rdquo; This is because the elephant&rsquo;s footprint is the largest among all animals and resembles a lotus. Likewise, meditating on <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> allows a practitioner to genuinely enter the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>, fully manifest the power of the teachings, and develop various realizations on the path within their <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;MindStream \/ Mental Continuum; &#24515;&#32396;&amp;lt;\/strong&amp;gt;; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3962;&#3928;&#3942;&#3851;&#3938;&#3986;&#4017;&#3956;&#3921;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sem-gy&uuml;); Wylie: &amp;lt;strong&amp;gt;sems rgyud&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sa&#7747;t&#257;na, citta-sa&#7747;t&#257;na&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;The mindstream (Samtana) refers to the uninterrupted, beginningless flow of momentary consciousness that continues from lifetime to lifetime until the attainment of enlightenment. This continuum carries the imprints of past actions, habits, and experiences as karmic seeds that ripen into future experiences. While the mind itself is empty of inherent existence, its continuity is conventionally accepted as the basis for the processes of karma, rebirth, and spiritual transformation. Through sustained practice, this stream gradually purifies its defilements, cultivates wisdom, and ultimately transforms into the enlightened mind, yet it remains a single continuum from the perspective of the individual being.&amp;lt;br \/&amp;gt;&#24515;&#32396;&#25351;&#24478;&#28961;&#22987;&#20197;&#20358;&#21070;&#37027;&#30456;&#32396;&#12289;&#36011;&#31359;&#36942;&#21435;&#29694;&#22312;&#26410;&#20358;&#28961;&#37327;&#29983;&#27515;&#30340;&#24847;&#35672;&#20043;&#27969;&#12290;&#27492;&#24515;&#35672;&#20043;&#27969;&#25215;&#36617;&#33879;&#36942;&#21435;&#19968;&#20999;&#34892;&#28858;&#33287;&#32147;&#39511;&#25152;&#30041;&#19979;&#30340;&#32722;&#27683;&#33287;&#26989;&#21147;&#31278;&#23376;&#65292;&#20316;&#28858;&#26410;&#20358;&#26524;&#22577;&#29983;&#36215;&#30340;&#25152;&#20381;&#12290;&#20760;&#31649;&#24515;&#26412;&#36523;&#28961;&#26377;&#33258;&#24615;&#65292;&#20294;&#22312;&#19990;&#20439;&#23652;&#38754;&#19978;&#65292;&#24515;&#32396;&#34987;&#25215;&#35469;&#28858;&#26989;&#26524;&#33287;&#36650;&#36852;&#30340;&#22522;&#30990;&#12290;&#36879;&#36942;&#25345;&#32396;&#30340;&#20462;&#34892;&#65292;&#27492;&#24515;&#32396;&#36880;&#27493;&#28136;&#38500;&#29033;&#24817;&#32722;&#27683;&#12289;&#22686;&#38263;&#26234;&#24935;&#65292;&#26368;&#32066;&#36681;&#21270;&#28858;&#35258;&#24735;&#20043;&#24515;&#65292;&#28982;&#32780;&#24478;&#20491;&#39636;&#30340;&#35282;&#24230;&#32780;&#35328;&#65292;&#20854;&#20316;&#28858;&#21516;&#19968;&#32147;&#39511;&#20043;&#27969;&#30340;&#36899;&#32396;&#24615;&#22987;&#32066;&#19981;&#35722;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/mindstream\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">mental continuum<\/span>.<\/p><p>Whether or not a practitioner&rsquo;s efforts in the path bear fruit depends on their ability to develop <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Renunciation, Naiskramya; &#20986;&#38626;&#24515; &amp;lt;\/strong&amp;gt;(&#20839;&#28847;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3908;&#3962;&#3942;&#3851;&#3936;&#3926;&#4017;&#3956;&#3908;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (nge jung); Wylie: &amp;lt;strong&amp;gt;nges &amp;#039;byung&amp;lt;\/strong&amp;gt;; Sanskrit:&amp;lt;strong&amp;gt; Nai&#7779;kramya;&nbsp;&nbsp;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Renunciation is the genuine aspiration to be free from the entire cycle of rebirth, recognizing that all forms of worldly existence are ultimately pervaded by suffering. It is the foundational motivation for entering the Buddhist path, as it establishes the initial impetus to seek liberation. Unlike ordinary dissatisfaction, this renunciation is grounded in a clear understanding of the nature of suffering and the causes that perpetuate it. In the graduated path teachings, renunciation is cultivated through contemplating the rarity of a precious human life, the inevitability of death, the principle of karma, and the suffering inherent in the various realms of existence. When fully developed, renunciation naturally leads to the generation of bodhicitta, as one sees that all other beings are similarly trapped in the same cycle.&amp;lt;br \/&amp;gt;&#20986;&#38626;&#24515;&#25351;&#23565;&#25972;&#20491;&#29983;&#27515;&#36650;&#36852;&#29983;&#36215;&#30495;&#23526;&#30340;&#20986;&#38626;&#24847;&#39000;&#65292;&#20102;&#30693;&#19977;&#30028;&#19968;&#20999;&#23384;&#22312;&#20043;&#26412;&#36074;&#30342;&#28858;&#33510;&#12290;&#27492;&#24515;&#28858;&#20837;&#36947;&#20043;&#26681;&#26412;&#21205;&#27231;&#65292;&#22240;&#21807;&#26377;&#30495;&#23526;&#29983;&#36215;&#20986;&#38626;&#24515;&#65292;&#20462;&#34892;&#32773;&#26041;&#33021;&#30495;&#27491;&#23563;&#27714;&#35299;&#33067;&#12290;&#19981;&#21516;&#26044;&#19968;&#33324;&#23565;&#33510;&#30340;&#21421;&#38626;&#65292;&#27492;&#24515;&#24314;&#31435;&#22312;&#23565;&#33510;&#35558;&#33287;&#38598;&#35558;&#30340;&#22914;&#23526;&#35469;&#35672;&#20043;&#19978;&#12290;&#26044;&#36947;&#27425;&#31532;&#20013;&#65292;&#20986;&#38626;&#24515;&#20043;&#20462;&#25345;&#20027;&#35201;&#36879;&#36942;&#24605;&#24799;&#26247;&#28415;&#38627;&#24471;&#12289;&#22781;&#21629;&#28961;&#24120;&#12289;&#26989;&#26524;&#19981;&#34395;&#20197;&#21450;&#36650;&#36852;&#36942;&#24739;&#31561;&#21069;&#34892;&#27861;&#32780;&#20462;&#25104;&#12290;&#30070;&#20986;&#38626;&#24515;&#22291;&#28415;&#29983;&#36215;&#26178;&#65292;&#21363;&#33021;&#33258;&#28982;&#32780;&#28982;&#24341;&#29983;&#22823;&#24754;&#24515;&#33287;&#33769;&#25552;&#24515;&#65292;&#22240;&#28858;&#34892;&#32773;&#23559;&#35211;&#19968;&#20999;&#26377;&#24773;&#30342;&#21516;&#38519;&#26044;&#27492;&#29983;&#27515;&#33510;&#28023;&#20043;&#20013;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/naiskramya\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">renunciation<\/span> toward the fleeting pleasures of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Samsara&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#36650;&#36852;;&amp;lt;\/strong&amp;gt; Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3905;&#3964;&#3938;&#3851;&#3926;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (khorwa); Wylie: &amp;lt;strong&amp;gt;&amp;#039;khor ba&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;sa&#7747;s&#257;ra&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Samsara is the cycle of death and rebirth for all sentient beings.&amp;lt;br \/&amp;gt;&#36650;&#36852;&#24847;&#24605;&#26159;&#26377;&#24773;&#30526;&#29983;&#20197;&#19981;&#21516;&#30340;&#24418;&#24335;&#65292;&#19981;&#26039;&#32147;&#27511;&#29983;&#27515;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/samsara\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>samsara<\/span> and to cultivate a profound realization of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>. For example, to cut a log with a saw, one must continuously move the saw back and forth; merely placing the saw on the wood without effort will never cut through it. Similarly, only by deeply realizing <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> can one break through the initial barrier of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> practice and truly engage in pure and authentic cultivation.<\/p><p>Through the cultivation of pure <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>, one can generate realizations of the various <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Stages of the path, Lamrim&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#36947;&#27425;&#31532; (&#26391;&#26519;)&amp;lt;\/strong&amp;gt;; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3928;&#3851;&#3938;&#3954;&#3928; &amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;(lamrim); Wylie: &amp;lt;strong&amp;gt;lam rim&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Lamrim (stages of the path) is a Tibetan Buddhist teaching for the stages in the complete path to enlightenment as taught by Buddha. Atisa wrote the first root text, &amp;quot;A Lamp for the Path to Enlightenment&amp;quot;. Many Tibetan masters wrote many versions including Tsongkhapa&amp;#039;s masterpiece &amp;quot;Lamrim Chenmo&amp;quot; (The Great Treatise on the Stages of the Path of Enlightenment).&amp;lt;br \/&amp;gt;&#36947;&#27425;&#31532;&#26159;&#34255;&#20659;&#20315;&#25945;&#65292;&#26681;&#25818;&#19981;&#21516;&#20154;&#36039;&#36074;&#26681;&#22120;&#19981;&#21516;&#65292;&#23559;&#20462;&#23416;&#21123;&#20998;&#28858;&#25976;&#20491;&#19981;&#21516;&#38542;&#27573;&#30340;&#36947;&#36335;&#25152;&#23531;&#25104;&#30340;&#20462;&#27861;&#26360;&#31821;&#12290;&#26368;&#26089;&#20986;&#29694;&#30340;&#33879;&#20316;&#26159;&#38463;&#24213;&#23805;&#30340;&#12298;&#33769;&#25552;&#36947;&#29128;&#35542;&#12299;&#65292;&#23447;&#21888;&#24052;&#33879;&#26377;&#12298;&#33769;&#25552;&#36947;&#27425;&#31532;&#24291;&#35542;&#12299;&#12290;&amp;lt;br \/&amp;gt;&amp;lt;span lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;zh-CN&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&#20197;&#19979;&#28858;&#33769;&#25552;&#36947;&#27425;&#31532;&#32147;&#26360; &amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;The following is a list of the most important Lamrim texts : ....&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/lamrim\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">stages of the path<\/span> within their <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;MindStream \/ Mental Continuum; &#24515;&#32396;&amp;lt;\/strong&amp;gt;; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3962;&#3928;&#3942;&#3851;&#3938;&#3986;&#4017;&#3956;&#3921;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sem-gy&uuml;); Wylie: &amp;lt;strong&amp;gt;sems rgyud&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sa&#7747;t&#257;na, citta-sa&#7747;t&#257;na&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;The mindstream (Samtana) refers to the uninterrupted, beginningless flow of momentary consciousness that continues from lifetime to lifetime until the attainment of enlightenment. This continuum carries the imprints of past actions, habits, and experiences as karmic seeds that ripen into future experiences. While the mind itself is empty of inherent existence, its continuity is conventionally accepted as the basis for the processes of karma, rebirth, and spiritual transformation. Through sustained practice, this stream gradually purifies its defilements, cultivates wisdom, and ultimately transforms into the enlightened mind, yet it remains a single continuum from the perspective of the individual being.&amp;lt;br \/&amp;gt;&#24515;&#32396;&#25351;&#24478;&#28961;&#22987;&#20197;&#20358;&#21070;&#37027;&#30456;&#32396;&#12289;&#36011;&#31359;&#36942;&#21435;&#29694;&#22312;&#26410;&#20358;&#28961;&#37327;&#29983;&#27515;&#30340;&#24847;&#35672;&#20043;&#27969;&#12290;&#27492;&#24515;&#35672;&#20043;&#27969;&#25215;&#36617;&#33879;&#36942;&#21435;&#19968;&#20999;&#34892;&#28858;&#33287;&#32147;&#39511;&#25152;&#30041;&#19979;&#30340;&#32722;&#27683;&#33287;&#26989;&#21147;&#31278;&#23376;&#65292;&#20316;&#28858;&#26410;&#20358;&#26524;&#22577;&#29983;&#36215;&#30340;&#25152;&#20381;&#12290;&#20760;&#31649;&#24515;&#26412;&#36523;&#28961;&#26377;&#33258;&#24615;&#65292;&#20294;&#22312;&#19990;&#20439;&#23652;&#38754;&#19978;&#65292;&#24515;&#32396;&#34987;&#25215;&#35469;&#28858;&#26989;&#26524;&#33287;&#36650;&#36852;&#30340;&#22522;&#30990;&#12290;&#36879;&#36942;&#25345;&#32396;&#30340;&#20462;&#34892;&#65292;&#27492;&#24515;&#32396;&#36880;&#27493;&#28136;&#38500;&#29033;&#24817;&#32722;&#27683;&#12289;&#22686;&#38263;&#26234;&#24935;&#65292;&#26368;&#32066;&#36681;&#21270;&#28858;&#35258;&#24735;&#20043;&#24515;&#65292;&#28982;&#32780;&#24478;&#20491;&#39636;&#30340;&#35282;&#24230;&#32780;&#35328;&#65292;&#20854;&#20316;&#28858;&#21516;&#19968;&#32147;&#39511;&#20043;&#27969;&#30340;&#36899;&#32396;&#24615;&#22987;&#32066;&#19981;&#35722;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/mindstream\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">mindstream<\/span>, ultimately achieving the goal of perfect <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Buddha<\/span>hood. However, if one does not diligently contemplate <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>, then no matter how much <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> practice they engage in, they will fail to reach the essence of the teachings and will not attain true spiritual benefit.<\/p><h4>2. Purifying All Practices into Genuine Dharma<\/h4><p>Even simple practices such as <span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Homage, Prostrate&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#38914;&#31150;&amp;lt;\/strong&amp;gt; (&#27965;&#31574;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3925;&#4017;&#3906;&#3851;&#3936;&#3930;&#3939;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (Chak tsal); Wylie: &amp;lt;strong&amp;gt;phyag &amp;#039;tshal&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Abhivandya&amp;lt;\/strong&amp;gt;;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/abhivandya\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">prostrat<\/span>ing to the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Buddha<\/span>, <span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Offering&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#20379;&#39178;&amp;lt;\/strong&amp;gt; (&#21371;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3928;&#3910;&#3964;&#3921;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;mchod&amp;lt;\/strong&amp;gt;;\n&amp;lt;strong&amp;gt;Offering&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#20379;&#39178;&amp;lt;\/strong&amp;gt; (&#21371;&#22810;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3928;&#3910;&#3964;&#3921;&#3851;&#3921;&#3964; &amp;lt;\/strong&amp;gt;(&amp;lt;\/span&amp;gt;cho do); Wylie: &amp;lt;strong&amp;gt;mchod do&amp;lt;\/strong&amp;gt;;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/offering-6\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">offering<\/span> incense, chanting the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Buddha<\/span>&rsquo;s name or <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Mantra; &amp;lt;span style=&amp;quot;font-size: 16px;&amp;quot;&amp;gt;&#21650;, &#26364;&#29305;&#32645;, &#30495;&#35328;&nbsp;(&#38597;)&amp;lt;\/span&amp;gt;&amp;lt;strong style=&amp;quot;font-size: 15px;&amp;quot;&amp;gt;; &amp;lt;\/strong&amp;gt;&amp;lt;\/strong&amp;gt;Tibetan:&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt; &#3942;&#3988;&#3906;&#3942; &amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;(ngak); Wylie: &amp;lt;strong&amp;gt;sngags&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;A mantra is a group of sacred syllables (often Sanskrit) with spiritual powers to protect the mind of the practitioner. Mantras have most important role in tantra, representing deity, mandala, offering, blessing, energy, accomplishment, enlightened activity, shunyata, purification and wish fulfilling jewel.&amp;lt;br \/&amp;gt;&#21650;&#35486;&#26159;&#21487;&#20197;&#20445;&#35703;&#20462;&#34892;&#32773;&#24515;&#31070; (&#36890;&#24120;&#26805;&#25991;) &#30340;&#19968;&#27573;&#38899;&#31680;&#65292;&#22312;&#23494;&#23447;&#20013;&#25198;&#28436;&#33879;&#26368;&#37325;&#35201;&#30340;&#35282;&#33394;&#65292;&#20195;&#34920;&#26412;&#23562;&#12289;&#26364;&#38464;&#32645;&#12289;&#20379;&#39178;&#12289;&#21152;&#25345;&#12289;&#33021;&#37327;&#12289;&#20107;&#26989;&#12289;&#25104;&#23601;&#12289;&#31354;&#24615;&#12289;&#28136;&#21270;&#21644;&#22914;&#24847;&#23542;&#31561;&#31561;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/mantra\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>mantra<\/span>s, and upholding <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;SilaParamita, Perfection of Morality,&nbsp; Precept, Ethics, Virtue, Tsultrim; &#25345;&#25106;&#27874;&#32645;&#23494;, &#25106;&#24459;, &#36947;&#24503; &amp;lt;\/strong&amp;gt;(&#26970;&#33251;\/&#21021;&#31281;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3930;&#3956;&#3939;&#3851;&#3905;&#4018;&#3954;&#3928;&#3942; &amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;(Tshul trim); Wylie: &amp;lt;strong&amp;gt;tshul khrims&amp;lt;\/strong&amp;gt;;&nbsp; Sanskrit: &amp;lt;strong&amp;gt;&#346;&#299;lap&#257;ramit&#257;&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;The perfection of morality is the second of the six perfections practiced by bodhisattvas on the path to full awakening. It refers to the sustained commitment to ethical conduct that is grounded in mindfulness, conscience, and compassion for others. Unlike the mere observance of rules, this perfection involves training the mind to naturally refrain from harmful actions and to engage in virtuous deeds with pure motivation. The perfection of morality is traditionally divided into three types: the morality of restraint (keeping the precepts and avoiding non-virtue), the morality of gathering virtuous qualities (actively cultivating wholesome mental states), and the morality of working for the welfare of beings (engaging in compassionate action). This perfection is considered the foundation upon which all other perfections depend, as a mind that is ethically pure becomes stable, tranquil, and receptive to deeper meditative insight and wisdom.\nTsultrim is a common Tibetan name. Alternate spelling \/ Variations: Tshultrim&amp;lt;br \/&amp;gt;&#25345;&#25106;&#27874;&#32645;&#34588;&#22810;&#26159;&#33769;&#34217;&#20845;&#24230;&#20013;&#30340;&#31532;&#20108;&#24230;&#65292;&#25351;&#20462;&#34892;&#32773;&#20197;&#27491;&#24565;&#12289;&#24922;&#24871;&#24515;&#33287;&#24904;&#24754;&#24515;&#28858;&#22522;&#30990;&#65292;&#25345;&#32396;&#23432;&#25345;&#28165;&#28136;&#25106;&#24459;&#30340;&#22291;&#28415;&#20462;&#25345;&#12290;&#27492;&#24230;&#36229;&#36234;&#20102;&#22806;&#22312;&#34892;&#28858;&#35215;&#31684;&#30340;&#23652;&#27425;&#65292;&#26356;&#22312;&#26044;&#35347;&#32244;&#33258;&#24515;&#33258;&#28982;&#22320;&#36960;&#38626;&#19968;&#20999;&#20663;&#23475;&#30526;&#29983;&#30340;&#34892;&#28858;&#65292;&#20006;&#20197;&#32020;&#28136;&#21205;&#27231;&#34892;&#25345;&#21892;&#27861;&#12290;&#25345;&#25106;&#27874;&#32645;&#34588;&#22810;&#20659;&#32113;&#19978;&#20998;&#28858;&#19977;&#31278;&#65306;&#24459;&#20736;&#25106;&#65288;&#25345;&#23432;&#25106;&#24459;&#12289;&#36960;&#38626;&#19981;&#21892;&#65289;&#12289;&#25885;&#21892;&#27861;&#25106;&#65288;&#31309;&#26997;&#22521;&#39178;&#21892;&#27861;&#21151;&#24503;&#65289;&#33287;&#39250;&#30410;&#26377;&#24773;&#25106;&#65288;&#20197;&#21033;&#20182;&#24515;&#34892;&#21033;&#30410;&#30526;&#29983;&#65289;&#12290;&#27492;&#24230;&#34987;&#35222;&#28858;&#20854;&#39192;&#35576;&#24230;&#30340;&#26681;&#26412;&#22522;&#30990;&#65292;&#22240;&#21807;&#26377;&#25345;&#25106;&#28165;&#28136;&#30340;&#24515;&#26041;&#33021;&#29554;&#24471;&#31337;&#23450;&#33287;&#23527;&#38748;&#65292;&#36914;&#32780;&#25104;&#23601;&#26356;&#28145;&#23652;&#30340;&#31146;&#23450;&#33287;&#26234;&#24935;&#12290;&#26970;&#33251; \/ &#21021;&#31281;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/silaparamita\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>precept<\/span>s can generate great power. Thus, both the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Sutrayana, Exoteric Buddhism&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#39023;&#25945;, &#39023;&#23447;&nbsp;&amp;lt;\/strong&amp;gt;(&#22810;&#29305;&#24052;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3921;&#3964;&#3851;&#3920;&#3964;&#3906;&#3851;&#3924;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&nbsp;(do teg pa);&nbsp; Wylie: mdo theg pa; Sanskrit: &amp;lt;strong&amp;gt;S&#363;tray&#257;na&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Sutrayana is the vehicle of the Sutras, a Mahayana Buddhism tradition that encompasses the exoteric teachings found in the sutras, in contrast with Vajrayana.&amp;lt;br \/&amp;gt;&#39023;&#25945;&#26159;&#22823;&#20056;&#20315;&#25945;&#30340;&#19968;&#20491;&#37325;&#35201;&#20659;&#25215;&#65292;&#20027;&#35201;&#20381;&#25818;&#32147;&#20856;&#38263;&#26399;&#20462;&#34892; (&#23565;&#27604;&#23494;&#20056;)&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/sutrayana\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Sutrayana<\/span> and <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Diamond, Thunderbolt, Vajra, Dorje&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#37329;&#21083;, &#38013;&#30707;. &#38713;&#38722;, &#37329;&#21083;&#26485;&amp;lt;\/strong&amp;gt; (&#22810;&#20625;\/&#22810;&#21513;\/&#22810;&#30342;\/&#29677;&#26413;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3938;&#4001;&#3964;&#3851;&#3938;&#3991;&#3962;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&nbsp;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;(Dorje)&amp;lt;strong&amp;gt;, &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3926;&#3931;&#4018;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&nbsp;(Benza); Wylie: &amp;lt;strong&amp;gt;rdo rje, badz+ra&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Vajra&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Dorje (Sanskrit: Vajra) means indestructible like diamond. It is one of the most important hand implement in Vajrayana.&amp;lt;br \/&amp;gt;Dorje is also a common Tibetan name. Alternate spelling \/ Variations: Dorj&eacute;, Dorjee, Dorji, Dordje, Dordsche.&amp;lt;br \/&amp;gt;&#37329;&#21083;&#22914;&#38013;&#30707;&#22533;&#19981;&#21487;&#25703;&#12290;&#37329;&#21083;&#26485;&#26159;&#37329;&#21083;&#20056;&#20027;&#35201;&#30340;&#25163;&#25345;&#27861;&#22120;&#12290;&#22810;&#20625;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/vajra\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Vajra<\/span><span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Yana, Vehicle&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#20056; &amp;lt;\/strong&amp;gt;(&#24086;&#24052;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3920;&#3962;&#3906;&#3851;&#3924;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (thekpa); Wylie: &amp;lt;strong&amp;gt;theg pa&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;yana&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Yana, vehicle, path, refers to different types and levels of Buddhist teaching including Hinayana, Mahayana, Vajrayana etc.&amp;lt;br \/&amp;gt;&#20056;&#26159;&#25351;&#19981;&#21516;&#30340;&#20315;&#25945;&#25945;&#23566;: &#23567;&#20056;&#12289;&#22823;&#20056;&#12289;&#37329;&#21083;&#20056;&#12289;&#32882;&#32862;&#20056;&#12289;&#32227;&#35258;&#20056;&#12289;&#33769;&#34217;&#20056;&#31561;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/yana\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>yana<\/span> traditions place great emphasis on the contemplation of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>. In monastic quarters, it is common to see images of skulls or cloth representations of corpses. <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Diamond, Thunderbolt, Vajra, Dorje&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#37329;&#21083;, &#38013;&#30707;. &#38713;&#38722;, &#37329;&#21083;&#26485;&amp;lt;\/strong&amp;gt; (&#22810;&#20625;\/&#22810;&#21513;\/&#22810;&#30342;\/&#29677;&#26413;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3938;&#4001;&#3964;&#3851;&#3938;&#3991;&#3962;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&nbsp;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;(Dorje)&amp;lt;strong&amp;gt;, &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3926;&#3931;&#4018;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&nbsp;(Benza); Wylie: &amp;lt;strong&amp;gt;rdo rje, badz+ra&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Vajra&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Dorje (Sanskrit: Vajra) means indestructible like diamond. It is one of the most important hand implement in Vajrayana.&amp;lt;br \/&amp;gt;Dorje is also a common Tibetan name. Alternate spelling \/ Variations: Dorj&eacute;, Dorjee, Dorji, Dordje, Dordsche.&amp;lt;br \/&amp;gt;&#37329;&#21083;&#22914;&#38013;&#30707;&#22533;&#19981;&#21487;&#25703;&#12290;&#37329;&#21083;&#26485;&#26159;&#37329;&#21083;&#20056;&#20027;&#35201;&#30340;&#25163;&#25345;&#27861;&#22120;&#12290;&#22810;&#20625;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/vajra\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Vajra<\/span><span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Yana, Vehicle&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#20056; &amp;lt;\/strong&amp;gt;(&#24086;&#24052;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3920;&#3962;&#3906;&#3851;&#3924;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (thekpa); Wylie: &amp;lt;strong&amp;gt;theg pa&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;yana&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Yana, vehicle, path, refers to different types and levels of Buddhist teaching including Hinayana, Mahayana, Vajrayana etc.&amp;lt;br \/&amp;gt;&#20056;&#26159;&#25351;&#19981;&#21516;&#30340;&#20315;&#25945;&#25945;&#23566;: &#23567;&#20056;&#12289;&#22823;&#20056;&#12289;&#37329;&#21083;&#20056;&#12289;&#32882;&#32862;&#20056;&#12289;&#32227;&#35258;&#20056;&#12289;&#33769;&#34217;&#20056;&#31561;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/yana\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>yana<\/span> practitioners wear bone <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Alamkara \/ Ornament \/ Adornment \/ Decoration; &#33674;&#22196;&amp;lt;\/strong&amp;gt; \/ &amp;lt;strong&amp;gt;&#38463;&#26391;&#36838;&#32645;&amp;lt;\/strong&amp;gt;; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3938;&#3986;&#4017;&#3923;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (gyen); Wylie: &amp;lt;strong&amp;gt;rgyan&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;&#257;la&#7747;k&#257;ra;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Alamkara refers to that which adorns, beautifies, or illuminates an object or text. In its general sense, it denotes any form of decoration or embellishment. Within the Buddhist literary tradition, it takes on a specific technical meaning when used as a suffix in treatise titles, particularly the works attributed to Maitreya. In this context, it signifies a work that systematically organizes and clarifies the scattered teachings of the s&#363;tras, revealing their hidden meanings and presenting them in a clear, structured format. Such texts are considered &amp;quot;ornaments&amp;quot; in the sense that they enhance the understanding of the original scriptures, making their profound intent accessible to practitioners. The term also appears in Sanskrit poetics where it refers to the art of rhetorical embellishment and figurative language.&amp;lt;br \/&amp;gt;&amp;lt;strong&amp;gt;&#33674;&#22196;&amp;lt;\/strong&amp;gt;&#27867;&#25351;&#29992;&#20197;&#35037;&#39166;&#12289;&#32654;&#21270;&#25110;&#24432;&#39023;&#20107;&#29289;&#20043;&#21151;&#24503;&#25110;&#29305;&#36074;&#32773;&#12290;&#22312;&#20315;&#25945;&#32147;&#35542;&#27161;&#38988;&#20013;&#65292;&#27492;&#35422;&#29305;&#25351;&#33021;&#31995;&#32113;&#24615;&#22320;&#32068;&#32340;&#33287;&#38369;&#26126;&#32147;&#20856;&#28145;&#32681;&#30340;&#35542;&#33879;&#65292;&#23559;&#25955;&#35498;&#26044;&#35576;&#32147;&#20013;&#30340;&#25945;&#27861;&#25972;&#29702;&#28858;&#28165;&#26224;&#22196;&#35641;&#30340;&#26550;&#27083;&#65292;&#29494;&#22914;&#28858;&#20315;&#32147;&#28155;&#21152;&#33674;&#22196;&#20043;&#39166;&#65292;&#20351;&#20854;&#38577;&#32681;&#24471;&#20197;&#24432;&#39023;&#12290;&#27492;&#39006;&#35542;&#33879;&#34987;&#31281;&#28858;&#12300;&#33674;&#22196;&#12301;&#65292;&#22240;&#20854;&#33021;&#20196;&#23416;&#20154;&#26356;&#26131;&#36890;&#36948;&#20315;&#32147;&#30340;&#26412;&#25079;&#33287;&#23494;&#24847;&#12290;&#27492;&#35422;&#22312;&#26805;&#25991;&#25991;&#23416;&#29702;&#35542;&#20013;&#20134;&#25351;&#20462;&#36781;&#23416;&#33287;&#35433;&#33674;&#22196;&#35542;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/alamkara\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>ornament<\/span>s, use thighbone trumpets, and construct the Eight Great <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Charnel Ground; &#23629;&#63988;, &#23629;&#38464;&#26519;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3921;&#3956;&#3938;&#3851;&#3905;&#4018;&#3964;&#3921; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(durtro); Wylie: &amp;lt;strong&amp;gt;dur khrod&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Smasana&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Charnel Ground (smasana) is a site where dead bodies are disposed by cremation or burial. It is an important Chod and Phowa practice location for Vajrayana. It represents the death of ego, end of\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;attachment of life&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;craving for life&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;fear of death&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;aversion to impermanence&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/smasana\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Charnel Ground<\/span>s around <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Deity, Yidam&amp;lt;\/strong&amp;gt;;&amp;lt;strong&amp;gt; &#26412;&#23562;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3937;&#3954;&#3851;&#3921;&#3928;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (yidam); Wylie: &amp;lt;strong&amp;gt;yi dam&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Devata;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;In Vajrayana, a Yidam is a manifestation of enlightened mind or Buddha form. A Yidam can have multiple faces, arms and legs and can appear in peaceful or wrathful form.&amp;lt;br \/&amp;gt;Chakrasamvara, Kalachakra, Guhyasamaja, Cakrasamvara, Hevajra, Yamantaka, and Vajrayogini, Hayagriva, Vajrakilaya, Kurukulla, Avalokiteshvara, Manjushri, Tara and Dzambhala are some of the most common well known Yidams.&amp;lt;br \/&amp;gt;&#26412;&#23562;&#26159;&#23494;&#27861;&#20315;&#24615;&#30340;&#39023;&#29694;&#65292;&#20462;&#27861;&#35264;&#24819;&#30340;&#23565;&#22659;&#12290;&#26368;&#20027;&#35201;&#30340;&#26412;&#23562;&#21253;&#25324;&#21213;&#36650;&#37329;&#21083;&#12289;&#26178;&#36650;&#37329;&#21083;&#12289;&#23494;&#37329;&#21083;&#12289;&#36650;&#37329;&#21083;&#12289;&#21916;&#37329;&#21083;&#12289;&#22823;&#23041;&#24503;&#37329;&#21083;&#12289;&#37329;&#21083;&#29788;&#20285;&#27597;&#12289;&#39340;&#38957;&#26126;&#29579; &#26222;&#24052;&#37329;&#21083;&#12289;&#20316;&#26126;&#20315;&#27597;&#12289;&#35264;&#19990;&#38899;&#33769;&#34217;&#12289;&#25991;&#27530;&#33769;&#34217;&#12289;&#24230;&#27597;&#12289;&#36106;&#24052;&#25289;&#31561;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/yidam\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>deity<\/span> <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Mandala&amp;lt;\/strong&amp;gt;; &#22727;&#22478;, &#26364;&#36948; (&#34067;&#33660;&#32645;, &#26364;&#38464;&#32645;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3921;&#3904;&#4017;&#3954;&#3939;&#3851;&#3936;&#3905;&#3964;&#3938;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (kyilkhor), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3928;&#3918;&#3996;&#3939;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (mandala); Wylie: &amp;lt;strong&amp;gt;dkyil &amp;#039;khor, maN+Dal&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;ma&#7751;&#7693;ala&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Mandala is a Sanskrit word meaning circle.&nbsp; Mandala has many spiritual and ritual meaning in religions including Hinduism and Buddhism.&nbsp; It has symbolic meanings representing the universe, a world system or enlightened mind.&amp;lt;br \/&amp;gt;&#22727;&#22478;\/&#26364;&#33660;&#32645;&#21407;&#32681;&#28858;&#22291;&#24418;&#65292;&#26159;&#22810;&#23447;&#25945;&#25551;&#36848;&#25110;&#20195;&#34920;&#25110;&#39023;&#29694;&#20854;&#23447;&#25945;&#30340;&#23431;&#23449;&#27169;&#22411;&#12289;&#21547;&#24847;&#25110;&#30495;&#23526;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/mandala\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>mandala<\/span>s. These ritual objects and symbols serve as constant reminders of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>. Only through contemplating death can one&rsquo;s practice gain immense strength and supreme meaning.<\/p><p>The root of a practitioner&rsquo;s failure to enter pure <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> practice and their continuous creation of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Negative Karma; &#32618;&#38556;, &#26989;&#38556;&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;The sufferings we experience in this life are all the result of negative karma accumulated in past lives. Negative karma can also obstruct practitioners from attaining realizations at various stages of the path. Therefore, the primary task in spiritual practice is to purify negative karma.&amp;lt;br \/&amp;gt;To purify negative karma through practice, a practitioner must fully cultivate the &amp;quot;four powers&rdquo; (reliance power, antidote power, removal power, and protective power) to achieve success.&amp;lt;br \/&amp;gt;&#21566;&#20154;&#27492;&#29983;&#25152;&#25215;&#21463;&#30340;&#31278;&#31278;&#30171;&#33510;&#65292;&#30342;&#30001;&#26044;&#36942;&#21435;&#19990;&#25152;&#36896;&#20316;&#30340;&#24801;&#26989;&#25152;&#24863;&#21484;&#65307;&#24801;&#26989;&#20134;&#33021;&#38556;&#31001;&#34892;&#32773;&#28961;&#27861;&#35657;&#24471;&#21508;&#31278;&#36947;&#27425;&#31532;&#20043;&#35657;&#37327;&#65292;&#22240;&#27492;&#65292;&#20462;&#34892;&#20043;&#39318;&#35201;&#35506;&#38988;&#65292;&#21363;&#28858;&#28136;&#38500;&#32618;&#38556;&#12290;&amp;lt;br \/&amp;gt;&#34892;&#32773;&#27442;&#34249;&#30001;&#20462;&#25345;&#32780;&#28136;&#38500;&#32618;&#38556;&#65292;&#38920;&#20855;&#36275;&#22235;&#21147;&#65288;&#20381;&#27490;&#21147;&#12289;&#23565;&#27835;&#21147;&#12289;&#25300;&#38500;&#21147;&#12289;&#38450;&#35703;&#21147;&#65289;&#26041;&#33021;&#25104;&#36774;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/negative-karma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">negative karma<\/span> lies in the deeply ingrained habits of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Raga \/ Attachment \/ Desire \/ Passion \/ Greed; &#36010; \/ &#36010;&#24859;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3921;&#3964;&#3921;&#3851;&#3910;&#3906;&#3942; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(dochak); Wylie: &amp;lt;strong&amp;gt;&amp;#039;dod chags&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;R&#257;ga&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Raga, Attachment is a destructive mental factor defined as a strong longing or craving for an object, person, or experience. It is one of the six root defilements in the Mahayana Abhidharma tradition and is counted among the three poisons (along with aversion and delusion). Its characteristic is clinging to an object, and its function is to create dissatisfaction and suffering by perpetuating the cycle of craving and grasping. Attachment arises when one perceives an object as pleasurable or desirable, and it leads to further attachment, thereby sustaining the cycle of birth and death. It is the primary cause of conflict, as it motivates individuals to seek personal gratification at the expense of others. The antidote to attachment is the recognition of the impermanent and unsatisfactory nature of all phenomena, as well as the cultivation of generosity and renunciation.&amp;lt;br \/&amp;gt;&#36010;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#23565;&#35937;&#12289;&#20154;&#25110;&#32147;&#39511;&#30340;&#24375;&#28872;&#28212;&#26395;&#33287;&#36010;&#27714;&#12290;&#22312;&#22823;&#20056;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#36010;&#34987;&#21015;&#28858;&#20845;&#26681;&#26412;&#29033;&#24817;&#20043;&#19968;&#65292;&#20134;&#28858;&#19977;&#27602;&#65288;&#36010;&#12289;&#30603;&#12289;&#30305;&#65289;&#20043;&#19968;&#12290;&#20854;&#29305;&#30456;&#28858;&#22519;&#33879;&#25152;&#32227;&#65292;&#20316;&#29992;&#28858;&#36879;&#36942;&#24310;&#32396;&#28212;&#24859;&#33287;&#22519;&#21462;&#30340;&#24490;&#29872;&#32780;&#29986;&#29983;&#19981;&#28415;&#33287;&#30171;&#33510;&#12290;&#36010;&#26044;&#24863;&#30693;&#21040;&#23565;&#35937;&#28858;&#24709;&#24847;&#25110;&#21487;&#24847;&#26178;&#29983;&#36215;&#65292;&#36914;&#32780;&#24341;&#29983;&#26356;&#22810;&#30340;&#36010;&#24859;&#65292;&#24478;&#32780;&#24310;&#32396;&#29983;&#27515;&#27969;&#36681;&#12290;&#36010;&#26159;&#34909;&#31361;&#30340;&#20027;&#35201;&#21407;&#22240;&#65292;&#22240;&#28858;&#23427;&#39493;&#20351;&#20491;&#20154;&#20197;&#29351;&#29298;&#20182;&#20154;&#28858;&#20195;&#20729;&#20358;&#36861;&#27714;&#20491;&#20154;&#30340;&#28415;&#36275;&#12290;&#36010;&#30340;&#23565;&#27835;&#26159;&#20102;&#30693;&#19968;&#20999;&#29694;&#35937;&#30340;&#28961;&#24120;&#33287;&#33510;&#24615;&#65292;&#20197;&#21450;&#20462;&#25345;&#24067;&#26045;&#33287;&#20986;&#38626;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/attachment\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">attachment<\/span>, <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Hate, Aversion or Anger&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#30603;;&amp;lt;\/strong&amp;gt; Tibetan:&amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt; &#3934;&#3962;&#3851;&#3942;&#4001;&#3908;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;\/strong&amp;gt;(shyedang); Wylie: &amp;lt;strong&amp;gt;zhe sdang&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dvesha&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Dvesha (Hate, aversion or anger) is one of the three poisons.&amp;lt;br \/&amp;gt;&#30603; (&#24996;&#24594;&#12289;&#21421;&#24801;) &#26159;&#20315;&#25945;&#19977;&#27602;&#20043;&#19968; &#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/anger\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">aversion<\/span>, and ignorance within their <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;MindStream \/ Mental Continuum; &#24515;&#32396;&amp;lt;\/strong&amp;gt;; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3962;&#3928;&#3942;&#3851;&#3938;&#3986;&#4017;&#3956;&#3921;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sem-gy&uuml;); Wylie: &amp;lt;strong&amp;gt;sems rgyud&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sa&#7747;t&#257;na, citta-sa&#7747;t&#257;na&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;The mindstream (Samtana) refers to the uninterrupted, beginningless flow of momentary consciousness that continues from lifetime to lifetime until the attainment of enlightenment. This continuum carries the imprints of past actions, habits, and experiences as karmic seeds that ripen into future experiences. While the mind itself is empty of inherent existence, its continuity is conventionally accepted as the basis for the processes of karma, rebirth, and spiritual transformation. Through sustained practice, this stream gradually purifies its defilements, cultivates wisdom, and ultimately transforms into the enlightened mind, yet it remains a single continuum from the perspective of the individual being.&amp;lt;br \/&amp;gt;&#24515;&#32396;&#25351;&#24478;&#28961;&#22987;&#20197;&#20358;&#21070;&#37027;&#30456;&#32396;&#12289;&#36011;&#31359;&#36942;&#21435;&#29694;&#22312;&#26410;&#20358;&#28961;&#37327;&#29983;&#27515;&#30340;&#24847;&#35672;&#20043;&#27969;&#12290;&#27492;&#24515;&#35672;&#20043;&#27969;&#25215;&#36617;&#33879;&#36942;&#21435;&#19968;&#20999;&#34892;&#28858;&#33287;&#32147;&#39511;&#25152;&#30041;&#19979;&#30340;&#32722;&#27683;&#33287;&#26989;&#21147;&#31278;&#23376;&#65292;&#20316;&#28858;&#26410;&#20358;&#26524;&#22577;&#29983;&#36215;&#30340;&#25152;&#20381;&#12290;&#20760;&#31649;&#24515;&#26412;&#36523;&#28961;&#26377;&#33258;&#24615;&#65292;&#20294;&#22312;&#19990;&#20439;&#23652;&#38754;&#19978;&#65292;&#24515;&#32396;&#34987;&#25215;&#35469;&#28858;&#26989;&#26524;&#33287;&#36650;&#36852;&#30340;&#22522;&#30990;&#12290;&#36879;&#36942;&#25345;&#32396;&#30340;&#20462;&#34892;&#65292;&#27492;&#24515;&#32396;&#36880;&#27493;&#28136;&#38500;&#29033;&#24817;&#32722;&#27683;&#12289;&#22686;&#38263;&#26234;&#24935;&#65292;&#26368;&#32066;&#36681;&#21270;&#28858;&#35258;&#24735;&#20043;&#24515;&#65292;&#28982;&#32780;&#24478;&#20491;&#39636;&#30340;&#35282;&#24230;&#32780;&#35328;&#65292;&#20854;&#20316;&#28858;&#21516;&#19968;&#32147;&#39511;&#20043;&#27969;&#30340;&#36899;&#32396;&#24615;&#22987;&#32066;&#19981;&#35722;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/mindstream\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">mindstream<\/span>. By meditating on <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>, one can swiftly <span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;header&amp;gt;&amp;lt;strong&amp;gt;6, The number six&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#20845; &amp;lt;\/strong&amp;gt;(&#26417;&#20811;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3878;,&amp;lt;\/span&amp;gt; &#3921;&#4018;&#3956;&#3906;&amp;lt;\/strong&amp;gt; (drug); Sanskrit: &amp;lt;strong&amp;gt;Shat&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/header&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/6\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>shat<\/span>ter these <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Afflictions, Defilements&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#29033;&#24817; &amp;lt;\/strong&amp;gt;(&#32016;&#22818;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3913;&#3964;&#3923;&#3851;&#3928;&#3964;&#3908;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;&nbsp;(ny&ouml;n mong); Wylie: &amp;lt;strong&amp;gt;nyon mongs&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Klesha;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Mental agitations are negative destructive emotions and states of mind, such as ignorance, attachment, aversion, anxiety, fear, anger, jealousy, desire, depression, delusion and doubt, can cause a person to lose peace of mind and self-control. These are causes of suffering and are the roots of samsaric existence.&amp;lt;br \/&amp;gt;&#29033;&#24817;&#26159;&#24773;&#32210;&#38556;&#31001;&#21253;&#25324;&#36010;&#30603;&#30196;&#24930;&#24524;&#22930;&#31561;&#65292;&#36650;&#36852;&#33510;&#24817;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/afflictions\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">affliction<\/span>s&mdash;just as a large iron hammer can smash a cup into pieces.<\/p><p>For example, if a practitioner becomes embroiled in a heated argument, their intense anger makes it difficult for them to calm down, even if others try to persuade them to let go. However, if they have regularly contemplated <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>, then simply recalling it in that moment can immediately subdue their anger. It is like pouring a bucket of ice water into boiling water&mdash;the scorching heat instantly cools down. Therefore, meditating on <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> has immense power in <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Pacification, Peace; &#24687;&#28797;, &#38748; (&#35199;&#21703;); &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3934;&#3954;&#3851;&#3926; &amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;(zhi wa); Wylie: &amp;lt;strong&amp;gt;zhi ba&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Santicara, Santa&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Santicara, one of four enlightening activities of a Buddha, is the Tantric practice activity to pacify conflicts, illness and famine for the benefits of all beings.&amp;lt;br \/&amp;gt;Peace (santa) is one of Sixteen Aspects of the Four Noble Truths (&#8203;Truth of Cessation).&amp;lt;br \/&amp;gt;&#24687;&#27861;&#26159;&#23494;&#27861;&#22235;&#31278;&#20107;&#26989;&#20043;&#19968;&#65292;&#24687;&#28357;&#30142;&#30149;&#12289;&#39764;&#38556;&#12289;&#32618;&#26989;&#31561;&#36949;&#32227;&#12290;&amp;lt;br \/&amp;gt;&#38748;&#26159;&#22235;&#32854;&#35558;&#21313;&#20845;&#34892;&#30456;, &#28357;&#35558;&#22235;&#30456;&#20043;&#19968;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/santicara\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">pacifying<\/span> <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Raga \/ Attachment \/ Desire \/ Passion \/ Greed; &#36010; \/ &#36010;&#24859;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3921;&#3964;&#3921;&#3851;&#3910;&#3906;&#3942; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(dochak); Wylie: &amp;lt;strong&amp;gt;&amp;#039;dod chags&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;R&#257;ga&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Raga, Attachment is a destructive mental factor defined as a strong longing or craving for an object, person, or experience. It is one of the six root defilements in the Mahayana Abhidharma tradition and is counted among the three poisons (along with aversion and delusion). Its characteristic is clinging to an object, and its function is to create dissatisfaction and suffering by perpetuating the cycle of craving and grasping. Attachment arises when one perceives an object as pleasurable or desirable, and it leads to further attachment, thereby sustaining the cycle of birth and death. It is the primary cause of conflict, as it motivates individuals to seek personal gratification at the expense of others. The antidote to attachment is the recognition of the impermanent and unsatisfactory nature of all phenomena, as well as the cultivation of generosity and renunciation.&amp;lt;br \/&amp;gt;&#36010;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#23565;&#35937;&#12289;&#20154;&#25110;&#32147;&#39511;&#30340;&#24375;&#28872;&#28212;&#26395;&#33287;&#36010;&#27714;&#12290;&#22312;&#22823;&#20056;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#36010;&#34987;&#21015;&#28858;&#20845;&#26681;&#26412;&#29033;&#24817;&#20043;&#19968;&#65292;&#20134;&#28858;&#19977;&#27602;&#65288;&#36010;&#12289;&#30603;&#12289;&#30305;&#65289;&#20043;&#19968;&#12290;&#20854;&#29305;&#30456;&#28858;&#22519;&#33879;&#25152;&#32227;&#65292;&#20316;&#29992;&#28858;&#36879;&#36942;&#24310;&#32396;&#28212;&#24859;&#33287;&#22519;&#21462;&#30340;&#24490;&#29872;&#32780;&#29986;&#29983;&#19981;&#28415;&#33287;&#30171;&#33510;&#12290;&#36010;&#26044;&#24863;&#30693;&#21040;&#23565;&#35937;&#28858;&#24709;&#24847;&#25110;&#21487;&#24847;&#26178;&#29983;&#36215;&#65292;&#36914;&#32780;&#24341;&#29983;&#26356;&#22810;&#30340;&#36010;&#24859;&#65292;&#24478;&#32780;&#24310;&#32396;&#29983;&#27515;&#27969;&#36681;&#12290;&#36010;&#26159;&#34909;&#31361;&#30340;&#20027;&#35201;&#21407;&#22240;&#65292;&#22240;&#28858;&#23427;&#39493;&#20351;&#20491;&#20154;&#20197;&#29351;&#29298;&#20182;&#20154;&#28858;&#20195;&#20729;&#20358;&#36861;&#27714;&#20491;&#20154;&#30340;&#28415;&#36275;&#12290;&#36010;&#30340;&#23565;&#27835;&#26159;&#20102;&#30693;&#19968;&#20999;&#29694;&#35937;&#30340;&#28961;&#24120;&#33287;&#33510;&#24615;&#65292;&#20197;&#21450;&#20462;&#25345;&#24067;&#26045;&#33287;&#20986;&#38626;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/attachment\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">attachment<\/span>, <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Hate, Aversion or Anger&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#30603;;&amp;lt;\/strong&amp;gt; Tibetan:&amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt; &#3934;&#3962;&#3851;&#3942;&#4001;&#3908;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;\/strong&amp;gt;(shyedang); Wylie: &amp;lt;strong&amp;gt;zhe sdang&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dvesha&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Dvesha (Hate, aversion or anger) is one of the three poisons.&amp;lt;br \/&amp;gt;&#30603; (&#24996;&#24594;&#12289;&#21421;&#24801;) &#26159;&#20315;&#25945;&#19977;&#27602;&#20043;&#19968; &#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/anger\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">aversion<\/span>, and ignorance within one&rsquo;s <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;MindStream \/ Mental Continuum; &#24515;&#32396;&amp;lt;\/strong&amp;gt;; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3962;&#3928;&#3942;&#3851;&#3938;&#3986;&#4017;&#3956;&#3921;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sem-gy&uuml;); Wylie: &amp;lt;strong&amp;gt;sems rgyud&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sa&#7747;t&#257;na, citta-sa&#7747;t&#257;na&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;The mindstream (Samtana) refers to the uninterrupted, beginningless flow of momentary consciousness that continues from lifetime to lifetime until the attainment of enlightenment. This continuum carries the imprints of past actions, habits, and experiences as karmic seeds that ripen into future experiences. While the mind itself is empty of inherent existence, its continuity is conventionally accepted as the basis for the processes of karma, rebirth, and spiritual transformation. Through sustained practice, this stream gradually purifies its defilements, cultivates wisdom, and ultimately transforms into the enlightened mind, yet it remains a single continuum from the perspective of the individual being.&amp;lt;br \/&amp;gt;&#24515;&#32396;&#25351;&#24478;&#28961;&#22987;&#20197;&#20358;&#21070;&#37027;&#30456;&#32396;&#12289;&#36011;&#31359;&#36942;&#21435;&#29694;&#22312;&#26410;&#20358;&#28961;&#37327;&#29983;&#27515;&#30340;&#24847;&#35672;&#20043;&#27969;&#12290;&#27492;&#24515;&#35672;&#20043;&#27969;&#25215;&#36617;&#33879;&#36942;&#21435;&#19968;&#20999;&#34892;&#28858;&#33287;&#32147;&#39511;&#25152;&#30041;&#19979;&#30340;&#32722;&#27683;&#33287;&#26989;&#21147;&#31278;&#23376;&#65292;&#20316;&#28858;&#26410;&#20358;&#26524;&#22577;&#29983;&#36215;&#30340;&#25152;&#20381;&#12290;&#20760;&#31649;&#24515;&#26412;&#36523;&#28961;&#26377;&#33258;&#24615;&#65292;&#20294;&#22312;&#19990;&#20439;&#23652;&#38754;&#19978;&#65292;&#24515;&#32396;&#34987;&#25215;&#35469;&#28858;&#26989;&#26524;&#33287;&#36650;&#36852;&#30340;&#22522;&#30990;&#12290;&#36879;&#36942;&#25345;&#32396;&#30340;&#20462;&#34892;&#65292;&#27492;&#24515;&#32396;&#36880;&#27493;&#28136;&#38500;&#29033;&#24817;&#32722;&#27683;&#12289;&#22686;&#38263;&#26234;&#24935;&#65292;&#26368;&#32066;&#36681;&#21270;&#28858;&#35258;&#24735;&#20043;&#24515;&#65292;&#28982;&#32780;&#24478;&#20491;&#39636;&#30340;&#35282;&#24230;&#32780;&#35328;&#65292;&#20854;&#20316;&#28858;&#21516;&#19968;&#32147;&#39511;&#20043;&#27969;&#30340;&#36899;&#32396;&#24615;&#22987;&#32066;&#19981;&#35722;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/mindstream\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">mindstream<\/span>.<\/p><p>Contemplating <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> of death not only swiftly destroys the habitual tendencies of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Raga \/ Attachment \/ Desire \/ Passion \/ Greed; &#36010; \/ &#36010;&#24859;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3921;&#3964;&#3921;&#3851;&#3910;&#3906;&#3942; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(dochak); Wylie: &amp;lt;strong&amp;gt;&amp;#039;dod chags&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;R&#257;ga&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Raga, Attachment is a destructive mental factor defined as a strong longing or craving for an object, person, or experience. It is one of the six root defilements in the Mahayana Abhidharma tradition and is counted among the three poisons (along with aversion and delusion). Its characteristic is clinging to an object, and its function is to create dissatisfaction and suffering by perpetuating the cycle of craving and grasping. Attachment arises when one perceives an object as pleasurable or desirable, and it leads to further attachment, thereby sustaining the cycle of birth and death. It is the primary cause of conflict, as it motivates individuals to seek personal gratification at the expense of others. The antidote to attachment is the recognition of the impermanent and unsatisfactory nature of all phenomena, as well as the cultivation of generosity and renunciation.&amp;lt;br \/&amp;gt;&#36010;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#23565;&#35937;&#12289;&#20154;&#25110;&#32147;&#39511;&#30340;&#24375;&#28872;&#28212;&#26395;&#33287;&#36010;&#27714;&#12290;&#22312;&#22823;&#20056;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#36010;&#34987;&#21015;&#28858;&#20845;&#26681;&#26412;&#29033;&#24817;&#20043;&#19968;&#65292;&#20134;&#28858;&#19977;&#27602;&#65288;&#36010;&#12289;&#30603;&#12289;&#30305;&#65289;&#20043;&#19968;&#12290;&#20854;&#29305;&#30456;&#28858;&#22519;&#33879;&#25152;&#32227;&#65292;&#20316;&#29992;&#28858;&#36879;&#36942;&#24310;&#32396;&#28212;&#24859;&#33287;&#22519;&#21462;&#30340;&#24490;&#29872;&#32780;&#29986;&#29983;&#19981;&#28415;&#33287;&#30171;&#33510;&#12290;&#36010;&#26044;&#24863;&#30693;&#21040;&#23565;&#35937;&#28858;&#24709;&#24847;&#25110;&#21487;&#24847;&#26178;&#29983;&#36215;&#65292;&#36914;&#32780;&#24341;&#29983;&#26356;&#22810;&#30340;&#36010;&#24859;&#65292;&#24478;&#32780;&#24310;&#32396;&#29983;&#27515;&#27969;&#36681;&#12290;&#36010;&#26159;&#34909;&#31361;&#30340;&#20027;&#35201;&#21407;&#22240;&#65292;&#22240;&#28858;&#23427;&#39493;&#20351;&#20491;&#20154;&#20197;&#29351;&#29298;&#20182;&#20154;&#28858;&#20195;&#20729;&#20358;&#36861;&#27714;&#20491;&#20154;&#30340;&#28415;&#36275;&#12290;&#36010;&#30340;&#23565;&#27835;&#26159;&#20102;&#30693;&#19968;&#20999;&#29694;&#35937;&#30340;&#28961;&#24120;&#33287;&#33510;&#24615;&#65292;&#20197;&#21450;&#20462;&#25345;&#24067;&#26045;&#33287;&#20986;&#38626;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/attachment\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">attachment<\/span>, anger, and ignorance within the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;MindStream \/ Mental Continuum; &#24515;&#32396;&amp;lt;\/strong&amp;gt;; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3962;&#3928;&#3942;&#3851;&#3938;&#3986;&#4017;&#3956;&#3921;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sem-gy&uuml;); Wylie: &amp;lt;strong&amp;gt;sems rgyud&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sa&#7747;t&#257;na, citta-sa&#7747;t&#257;na&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;The mindstream (Samtana) refers to the uninterrupted, beginningless flow of momentary consciousness that continues from lifetime to lifetime until the attainment of enlightenment. This continuum carries the imprints of past actions, habits, and experiences as karmic seeds that ripen into future experiences. While the mind itself is empty of inherent existence, its continuity is conventionally accepted as the basis for the processes of karma, rebirth, and spiritual transformation. Through sustained practice, this stream gradually purifies its defilements, cultivates wisdom, and ultimately transforms into the enlightened mind, yet it remains a single continuum from the perspective of the individual being.&amp;lt;br \/&amp;gt;&#24515;&#32396;&#25351;&#24478;&#28961;&#22987;&#20197;&#20358;&#21070;&#37027;&#30456;&#32396;&#12289;&#36011;&#31359;&#36942;&#21435;&#29694;&#22312;&#26410;&#20358;&#28961;&#37327;&#29983;&#27515;&#30340;&#24847;&#35672;&#20043;&#27969;&#12290;&#27492;&#24515;&#35672;&#20043;&#27969;&#25215;&#36617;&#33879;&#36942;&#21435;&#19968;&#20999;&#34892;&#28858;&#33287;&#32147;&#39511;&#25152;&#30041;&#19979;&#30340;&#32722;&#27683;&#33287;&#26989;&#21147;&#31278;&#23376;&#65292;&#20316;&#28858;&#26410;&#20358;&#26524;&#22577;&#29983;&#36215;&#30340;&#25152;&#20381;&#12290;&#20760;&#31649;&#24515;&#26412;&#36523;&#28961;&#26377;&#33258;&#24615;&#65292;&#20294;&#22312;&#19990;&#20439;&#23652;&#38754;&#19978;&#65292;&#24515;&#32396;&#34987;&#25215;&#35469;&#28858;&#26989;&#26524;&#33287;&#36650;&#36852;&#30340;&#22522;&#30990;&#12290;&#36879;&#36942;&#25345;&#32396;&#30340;&#20462;&#34892;&#65292;&#27492;&#24515;&#32396;&#36880;&#27493;&#28136;&#38500;&#29033;&#24817;&#32722;&#27683;&#12289;&#22686;&#38263;&#26234;&#24935;&#65292;&#26368;&#32066;&#36681;&#21270;&#28858;&#35258;&#24735;&#20043;&#24515;&#65292;&#28982;&#32780;&#24478;&#20491;&#39636;&#30340;&#35282;&#24230;&#32780;&#35328;&#65292;&#20854;&#20316;&#28858;&#21516;&#19968;&#32147;&#39511;&#20043;&#27969;&#30340;&#36899;&#32396;&#24615;&#22987;&#32066;&#19981;&#35722;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/mindstream\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">mindstream<\/span>, but also possesses great power in accumulating the wealth of wisdom and merit.<\/p><p>Throughout history, <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Yogi \/ Yoga Practitioner&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#29788;&#20285;&#22763;&amp;lt;\/strong&amp;gt;; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3938;&#4003;&#3939;&#3851;&#3936;&#3926;&#4017;&#3964;&#3938;&#3851;&#3924;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (naljorpa); Wylie: &amp;lt;strong&amp;gt;rnal &amp;#039;byor pa&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Yogin;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;A yogi is a practitioner who engages in spiritual training and meditation, particularly within the Vajrayana Buddhist or Hindu traditions. The term is derived from the Sanskrit word for &amp;quot;yoga&amp;quot; (union), referring to a practitioner who seeks to unite with the ultimate reality through disciplined practice. In the Buddhist context, a yogi is someone who has taken up the path of union and is dedicated to the practice of the higher tantric disciplines. This includes both lay and monastic practitioners, emphasizing their inner realizations over external forms. In Tibetan Buddhism, the term naljorpa can include both ordained and non-ordained practitioners, and the feminine form is naljorma.&amp;lt;br \/&amp;gt;&#29788;&#20285;&#22763;&#26159;&#24478;&#20107;&#38728;&#24615;&#35347;&#32244;&#33287;&#31146;&#20462;&#65292;&#29305;&#21029;&#26159;&#37329;&#21083;&#20056;&#20315;&#25945;&#25110;&#21360;&#24230;&#25945;&#20659;&#32113;&#20013;&#30340;&#20462;&#34892;&#32773;&#12290;&#27492;&#35422;&#28304;&#26044;&#26805;&#25991;&#12300;&#29788;&#20285;&#12301;&#65288;&#30456;&#25033;&#12289;&#21512;&#19968;&#65289;&#65292;&#25351;&#36879;&#36942;&#22196;&#35641;&#20462;&#25345;&#32780;&#23563;&#27714;&#33287;&#31350;&#31455;&#23526;&#30456;&#21512;&#19968;&#30340;&#20462;&#34892;&#32773;&#12290;&#22312;&#20315;&#25945;&#35486;&#22659;&#20013;&#65292;&#29788;&#20285;&#22763;&#26159;&#25351;&#24050;&#36259;&#20837;&#30456;&#25033;&#20043;&#36947;&#20006;&#23560;&#27880;&#26044;&#28961;&#19978;&#29788;&#20285;&#32396;&#20462;&#25345;&#30340;&#20462;&#34892;&#32773;&#12290;&#27492;&#35422;&#28085;&#33995;&#20986;&#23478;&#33287;&#22312;&#23478;&#20462;&#34892;&#32773;&#65292;&#24375;&#35519;&#20854;&#20839;&#22312;&#35657;&#24735;&#32780;&#38750;&#22806;&#22312;&#24418;&#24335;&#12290;&#22312;&#34255;&#20659;&#20315;&#25945;&#20013;&#65292;naljorpa &#19968;&#35422;&#21487;&#21253;&#25324;&#21463;&#25106;&#33287;&#26410;&#21463;&#25106;&#30340;&#20462;&#34892;&#32773;&#65292;&#20854;&#22899;&#24615;&#24418;&#24335;&#28858; naljorma&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/yogi\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>yogi<\/span>s and accomplished practitioners have been able to abandon their homes and the pursuit of worldly fame and wealth, retreating alone to remote mountains to practice <span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Ascetic Practice&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#33510;&#34892; &amp;lt;\/strong&amp;gt;(&#22030;&#22303;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3921;&#3904;&#3936;&#3851;&#3920;&#3956;&#3926;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (ka tub); Wylie: &amp;lt;strong&amp;gt;dka&amp;#039; thub&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;tapas&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Ascetism is abstinence from sensual pleasures for the purpose of pursuing spiritual goals.&amp;lt;br \/&amp;gt;&amp;lt;strong&amp;gt;&#33510;&#34892;&amp;lt;\/strong&amp;gt;&#26159;&#25511;&#21046;&#23565;&#20439;&#19990;&#24863;&#23448;&#27489;&#24841;&#20139;&#21463;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/ascetic\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>ascetic<\/span>ism. What force makes practitioners strive so diligently and rigorously in their practices?<\/p><p>The reason lies solely in the contemplation of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> of death. Since the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Yogi \/ Yoga Practitioner&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#29788;&#20285;&#22763;&amp;lt;\/strong&amp;gt;; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3938;&#4003;&#3939;&#3851;&#3936;&#3926;&#4017;&#3964;&#3938;&#3851;&#3924;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (naljorpa); Wylie: &amp;lt;strong&amp;gt;rnal &amp;#039;byor pa&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Yogin;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;A yogi is a practitioner who engages in spiritual training and meditation, particularly within the Vajrayana Buddhist or Hindu traditions. The term is derived from the Sanskrit word for &amp;quot;yoga&amp;quot; (union), referring to a practitioner who seeks to unite with the ultimate reality through disciplined practice. In the Buddhist context, a yogi is someone who has taken up the path of union and is dedicated to the practice of the higher tantric disciplines. This includes both lay and monastic practitioners, emphasizing their inner realizations over external forms. In Tibetan Buddhism, the term naljorpa can include both ordained and non-ordained practitioners, and the feminine form is naljorma.&amp;lt;br \/&amp;gt;&#29788;&#20285;&#22763;&#26159;&#24478;&#20107;&#38728;&#24615;&#35347;&#32244;&#33287;&#31146;&#20462;&#65292;&#29305;&#21029;&#26159;&#37329;&#21083;&#20056;&#20315;&#25945;&#25110;&#21360;&#24230;&#25945;&#20659;&#32113;&#20013;&#30340;&#20462;&#34892;&#32773;&#12290;&#27492;&#35422;&#28304;&#26044;&#26805;&#25991;&#12300;&#29788;&#20285;&#12301;&#65288;&#30456;&#25033;&#12289;&#21512;&#19968;&#65289;&#65292;&#25351;&#36879;&#36942;&#22196;&#35641;&#20462;&#25345;&#32780;&#23563;&#27714;&#33287;&#31350;&#31455;&#23526;&#30456;&#21512;&#19968;&#30340;&#20462;&#34892;&#32773;&#12290;&#22312;&#20315;&#25945;&#35486;&#22659;&#20013;&#65292;&#29788;&#20285;&#22763;&#26159;&#25351;&#24050;&#36259;&#20837;&#30456;&#25033;&#20043;&#36947;&#20006;&#23560;&#27880;&#26044;&#28961;&#19978;&#29788;&#20285;&#32396;&#20462;&#25345;&#30340;&#20462;&#34892;&#32773;&#12290;&#27492;&#35422;&#28085;&#33995;&#20986;&#23478;&#33287;&#22312;&#23478;&#20462;&#34892;&#32773;&#65292;&#24375;&#35519;&#20854;&#20839;&#22312;&#35657;&#24735;&#32780;&#38750;&#22806;&#22312;&#24418;&#24335;&#12290;&#22312;&#34255;&#20659;&#20315;&#25945;&#20013;&#65292;naljorpa &#19968;&#35422;&#21487;&#21253;&#25324;&#21463;&#25106;&#33287;&#26410;&#21463;&#25106;&#30340;&#20462;&#34892;&#32773;&#65292;&#20854;&#22899;&#24615;&#24418;&#24335;&#28858; naljorma&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/yogi\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>yogi<\/span> knows that death will inevitably come and that the time of death is uncertain, they develop a great fear of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>. When death arrives, they understand that nothing other than the practice of pure <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> can truly benefit them.<\/p><p>Therefore, they do not waste a single moment of their life, <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Dedication \/ Transfer of Merit&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#36852;&#21521; &amp;lt;\/strong&amp;gt;(&#25105;, &#25105;&#21703;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3926;&#3942;&#3988;&#3964;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (ngo), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3926;&#3942;&#3988;&#3964;&#3851;&#3926;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (ngo war); Wylie: &amp;lt;strong&amp;gt;bsngos&amp;lt;\/strong&amp;gt;, &amp;lt;strong&amp;gt;bsngo ba&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Parinamana&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Dedication is the practice of directing the positive potential of one&amp;#039;s virtuous actions toward a specific spiritual goal, typically the attainment of awakening for the benefit of all sentient beings. It transforms ordinary merit into a cause for enlightenment by dedicating it with a pure motivation and the wisdom of emptiness. This practice ensures that the merit accumulated does not dissipate but continues to yield results and is shared with all beings. Dedication is traditionally divided into two types: dedication as an aspiration, which is a prayer for the fruition of one&amp;#039;s efforts, and dedication as the actual offering of merit to others. In the system of the seven limbs, dedication is the final practice that seals all preceding virtuous actions. When performed with the realization of the threefold purity, free from concepts of agent, act, and recipient, dedication becomes a complete and perfect cause for full awakening.&amp;lt;br \/&amp;gt;&#36852;&#21521;&#26159;&#23559;&#33258;&#36523;&#25152;&#32047;&#31309;&#30340;&#21892;&#26681;&#21151;&#24503;&#23566;&#21521;&#29305;&#23450;&#20462;&#25345;&#30446;&#27161;&#30340;&#23526;&#36368;&#65292;&#36890;&#24120;&#28858;&#20196;&#19968;&#20999;&#30526;&#29983;&#30342;&#33021;&#25104;&#23601;&#28961;&#19978;&#33769;&#25552;&#12290;&#36879;&#36942;&#20197;&#28165;&#28136;&#21205;&#27231;&#33287;&#31354;&#24615;&#26234;&#24935;&#25885;&#25345;&#65292;&#27492;&#33289;&#33021;&#23559;&#26377;&#38480;&#30340;&#26377;&#28431;&#21892;&#27861;&#36681;&#21270;&#28858;&#28961;&#28431;&#30340;&#35299;&#33067;&#27491;&#22240;&#65292;&#20351;&#21892;&#26681;&#21151;&#24503;&#19981;&#20196;&#25955;&#22833;&#19988;&#36670;&#36681;&#22686;&#19978;&#65292;&#20006;&#33287;&#19968;&#20999;&#26377;&#24773;&#20849;&#20139;&#12290;&#36852;&#21521;&#20659;&#32113;&#19978;&#20998;&#28858;&#20841;&#31278;&#65306;&#39000;&#34892;&#36852;&#21521;&#65292;&#21363;&#31048;&#27714;&#20462;&#34892;&#25104;&#26524;&#22291;&#28415;&#20043;&#39000;&#65307;&#20197;&#21450;&#23559;&#21892;&#26681;&#30452;&#25509;&#36681;&#26045;&#33287;&#30526;&#29983;&#30340;&#36852;&#21521;&#12290;&#22312;&#19971;&#25903;&#20379;&#39178;&#30340;&#39636;&#31995;&#20013;&#65292;&#36852;&#21521;&#28858;&#26368;&#24460;&#19968;&#25903;&#65292;&#29992;&#20197;&#23553;&#23384;&#20043;&#21069;&#25152;&#26377;&#21892;&#34892;&#12290;&#33509;&#33021;&#20197;&#19977;&#36650;&#39636;&#31354;&#20043;&#31354;&#24615;&#35211;&#32780;&#20316;&#36852;&#21521;&#65292;&#21063;&#25152;&#34892;&#20043;&#36852;&#21521;&#21363;&#25104;&#28858;&#22291;&#28415;&#25104;&#20315;&#30340;&#27491;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dedication\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>dedicat<\/span>ing all their time and energy to the practice of pure <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>. By continually accumulating extraordinary merit and wisdom, they attain remarkable accomplishments, ultimately reaching the state of the union of wisdom and method, achieving the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Resultant or Fruition Vehicle; &#26524;&#20056;&amp;lt;\/strong&amp;gt; (&#36889;&#24067;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3926;&#4018;&#3942;&#3851;&#3926;&#3956;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&nbsp;(drebu ); Wylie: &amp;lt;strong&amp;gt;&amp;#039;bras bu&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;The Resultant vehicle emphasizes union of the wisdom of emptiness (prajna) and the skillful means of great bliss.&amp;lt;br \/&amp;gt;&#26524;&#20056;&#26159;&#26234;&#24935;&#31354;&#24615;&#21450;&#22823;&#27138;&#26041;&#20415;&#30340;&#38617;&#36939;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/fruition-vehicle\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>fruition<\/span> of the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Diamond, Thunderbolt, Vajra, Dorje&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#37329;&#21083;, &#38013;&#30707;. &#38713;&#38722;, &#37329;&#21083;&#26485;&amp;lt;\/strong&amp;gt; (&#22810;&#20625;\/&#22810;&#21513;\/&#22810;&#30342;\/&#29677;&#26413;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3938;&#4001;&#3964;&#3851;&#3938;&#3991;&#3962;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&nbsp;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;(Dorje)&amp;lt;strong&amp;gt;, &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3926;&#3931;&#4018;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&nbsp;(Benza); Wylie: &amp;lt;strong&amp;gt;rdo rje, badz+ra&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Vajra&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Dorje (Sanskrit: Vajra) means indestructible like diamond. It is one of the most important hand implement in Vajrayana.&amp;lt;br \/&amp;gt;Dorje is also a common Tibetan name. Alternate spelling \/ Variations: Dorj&eacute;, Dorjee, Dorji, Dordje, Dordsche.&amp;lt;br \/&amp;gt;&#37329;&#21083;&#22914;&#38013;&#30707;&#22533;&#19981;&#21487;&#25703;&#12290;&#37329;&#21083;&#26485;&#26159;&#37329;&#21083;&#20056;&#20027;&#35201;&#30340;&#25163;&#25345;&#27861;&#22120;&#12290;&#22810;&#20625;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/vajra\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Vajra<\/span> Holder.<\/p><h4>3.Essential for Beginners in Dharma Practice<\/h4><p>At the very beginning of one&rsquo;s journey in learning the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>, one must contemplate <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> in order to enter the path of pure <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> practice. Without contemplating <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>, one cannot truly engage in authentic <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> cultivation.<\/p><h4>4.Crucial During the Path of Practice<\/h4><p>During the process of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> practice, one must contemplate <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> and recognize that death could arrive at any moment. This awareness generates unwavering <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;ViryaParamita, Diligence, Perseverance, Tsondru; &#31934;&#36914;&#27874;&#32645;&#34588;&#22810;, &#21220;&#21193;&amp;lt;\/strong&amp;gt; (&#23562;&#29664;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3926;&#3938;&#4009;&#3964;&#3923;&#3851;&#3936;&#3906;&#4018;&#3956;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (tsondru); Wylie: &amp;lt;strong&amp;gt;brtson &amp;#039;grus&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;V&#299;ryap&#257;ramit&#257;&amp;lt;\/strong&amp;gt;;\n&amp;lt;div&amp;gt;ViryaParamita, The perfection of diligence, Perseverance, is the fourth of the six perfections practiced by bodhisattvas. It is one of Eleven Virtuous States. It refers to the joyful and enthusiastic engagement in virtuous activities, particularly in the practices that lead to awakening. Unlike ordinary effort, which may be sporadic or driven by worldly concerns, this perfection is a sustained, joyous energy that remains unwavering in the face of difficulties. Diligence is considered essential because without it, none of the other perfections can be fully developed. It is traditionally divided into three types: armor-like diligence (the courageous commitment to begin the path), diligence in application (the sustained effort of actual practice), and diligence in accomplishing the welfare of others (the energetic engagement in benefiting sentient beings). The perfection of diligence serves as the driving force that propels the bodhisattva through the vast and demanding path to full awakening. Tsondru \/ Tzondru is a common Tibetan name.&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&amp;lt;br \/&amp;gt;&#31934;&#36914;&#27874;&#32645;&#34588;&#22810;&#26159;&#33769;&#34217;&#20845;&#24230;&#20013;&#30340;&#31532;&#22235;&#24230;&#65292;&#21313;&#19968;&#21892;&#24515;&#25152;&#20043;&#19968;&#65292;&#25351;&#20462;&#34892;&#32773;&#20197;&#27489;&#21916;&#12289;&#21191;&#29467;&#30340;&#24515;&#24907;&#25237;&#20837;&#21892;&#27861;&#20462;&#25345;&#30340;&#22291;&#28415;&#31934;&#36914;&#21147;&#12290;&#27492;&#24230;&#19981;&#21516;&#26044;&#19990;&#20439;&#30340;&#21220;&#21193;&#25110;&#22240;&#19968;&#26178;&#29105;&#24773;&#32780;&#36215;&#30340;&#21162;&#21147;&#65292;&#32780;&#26159;&#33021;&#22816;&#25345;&#32396;&#19981;&#26039;&#12289;&#19981;&#28858;&#22256;&#38627;&#25152;&#36864;&#36681;&#30340;&#22533;&#23450;&#24515;&#21147;&#12290;&#31934;&#36914;&#34987;&#35222;&#28858;&#25152;&#26377;&#20462;&#34892;&#33021;&#21542;&#25104;&#23601;&#30340;&#38364;&#37749;&#65292;&#22240;&#28858;&#32570;&#20047;&#31934;&#36914;&#65292;&#20854;&#39192;&#35576;&#24230;&#30342;&#28961;&#27861;&#22291;&#28415;&#12290;&#20659;&#32113;&#19978;&#23559;&#31934;&#36914;&#20998;&#28858;&#19977;&#31278;&#65306;&#25259;&#30002;&#31934;&#36914;&#65288;&#30332;&#36215;&#21191;&#29467;&#25215;&#35582;&#30340;&#21021;&#24515;&#65289;&#12289;&#21152;&#34892;&#31934;&#36914;&#65288;&#23526;&#38555;&#20462;&#25345;&#20013;&#30340;&#25345;&#32396;&#21162;&#21147;&#65289;&#65292;&#20197;&#21450;&#39250;&#30410;&#26377;&#24773;&#31934;&#36914;&#65288;&#31309;&#26997;&#21033;&#30410;&#30526;&#29983;&#30340;&#34892;&#21205;&#65289;&#12290;&#31934;&#36914;&#27874;&#32645;&#34588;&#22810;&#26159;&#25512;&#21205;&#33769;&#34217;&#36208;&#23436;&#28459;&#38263;&#32780;&#33393;&#37445;&#30340;&#25104;&#20315;&#20043;&#36947;&#30340;&#26680;&#24515;&#21205;&#21147;&#12290;&#23562;&#29664; &#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;br \/&amp;gt;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/viryaparamita\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">diligence<\/span> and fearless determination, ensuring that one engages in pure <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> practice without <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Kausidya, Laziness&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#25032;&#24608;&nbsp;\/ &#25078;&#24816;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3962;&#3851;&#3939;&#3964;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (lelo); Wylie: &amp;lt;strong&amp;gt;le lo&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Kau&#347;&#299;dya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Kausidya, Laziness is a destructive mental factor, defined as a lack of enthusiasm for virtuous activities and an inclination toward idleness, drowsiness, and procrastination. In the Abhidharma teachings, it is identified as one of the twenty subsidiary destructive emotions. Laziness is the direct opposite of diligence, which is the joyful effort in wholesome actions. It manifests as a reluctance to engage in virtue, a tendency to remain inactive, and a susceptibility to drowsiness. The Buddhist path emphasizes the need to overcome laziness through mindfulness, enthusiasm, and an appreciation of the benefits of spiritual practice, as it is a primary hindrance to progress on the path.&amp;lt;br \/&amp;gt;&#25032;&#24608;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#21892;&#27861;&#32570;&#20047;&#29105;&#24773;&#65292;&#20006;&#20670;&#21521;&#26044;&#25078;&#25955;&#12289;&#26127;&#27785;&#33287;&#25302;&#24310;&#12290;&#22312;&#38463;&#27608;&#36948;&#30952;&#30340;&#25945;&#27861;&#20013;&#65292;&#25032;&#24608;&#34987;&#27512;&#39006;&#28858;&#20108;&#21313;&#31278;&#38568;&#29033;&#24817;&#20043;&#19968;&#12290;&#25032;&#24608;&#33287;&#31934;&#36914;&#65288;&#23565;&#21892;&#27861;&#30340;&#27489;&#21916;&#21162;&#21147;&#65289;&#30452;&#25509;&#23565;&#31435;&#12290;&#20854;&#34920;&#29694;&#28858;&#19981;&#39000;&#25237;&#20837;&#21892;&#34892;&#12289;&#20670;&#21521;&#26044;&#19981;&#27963;&#21205;&#65292;&#20197;&#21450;&#26131;&#21463;&#26127;&#27785;&#24433;&#38911;&#12290;&#20315;&#25945;&#20462;&#34892;&#24375;&#35519;&#36879;&#36942;&#27491;&#24565;&#12289;&#29105;&#24561;&#20197;&#21450;&#23565;&#20462;&#34892;&#21033;&#30410;&#30340;&#28145;&#21051;&#35469;&#35672;&#20358;&#20811;&#26381;&#25032;&#24608;&#65292;&#22240;&#28858;&#23427;&#26159;&#38556;&#31001;&#36947;&#26989;&#36914;&#27493;&#30340;&#20027;&#35201;&#22240;&#32032;&#20043;&#19968;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/laziness\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">laziness<\/span> or procrastination.<\/p><h4>5.Essential for Attaining Ultimate Fruit<\/h4><p>Even at the final stage of attainment, one must rely on contemplating <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> as a supporting condition to ultimately realize the non-learning path and attain the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Resultant or Fruition Vehicle; &#26524;&#20056;&amp;lt;\/strong&amp;gt; (&#36889;&#24067;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3926;&#4018;&#3942;&#3851;&#3926;&#3956;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&nbsp;(drebu ); Wylie: &amp;lt;strong&amp;gt;&amp;#039;bras bu&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;The Resultant vehicle emphasizes union of the wisdom of emptiness (prajna) and the skillful means of great bliss.&amp;lt;br \/&amp;gt;&#26524;&#20056;&#26159;&#26234;&#24935;&#31354;&#24615;&#21450;&#22823;&#27138;&#26041;&#20415;&#30340;&#38617;&#36939;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/fruition-vehicle\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>fruition<\/span> of the Union of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Vajradhara, Dorje Chang&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#37329;&#21083;&#32317;&#25345;&amp;lt;\/strong&amp;gt; (&#22810;&#20625;&#32652;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3938;&#4001;&#3964;&#3851;&#3938;&#3991;&#3962;&#3851;&#3936;&#3910;&#3908; &amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (dorje chang), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3926;&#3931;&#4018;&#3851;&#3921;&#4023;&#3953;&#3851;&#3938;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (bendza dhara); Wylie: &amp;lt;strong&amp;gt;rdo rje &amp;#039;chang&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Vajradhara&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Vajradhara (Ruler of Vajra Beings) is the supreme essence of all male Buddhas. He is the tantric form of Sakyamuni Buddha. He is considered to be the prime Buddha of Father tantras (Guhyasamaja, Yamantaka).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#37329;&#21083;&#32317;&#25345;&#28858;&#34255;&#20659;&#20315;&#25945;&#23494;&#20056;&#27861;&#33032;&#20659;&#25215;&#30340;&#26681;&#28304;. &#20315;&#36523;&#28145;&#34253;&#33394;&#65292;&#19968;&#38754;&#20108;&#33218;&#65292;&#24038;&#25163;&#25569;&#37329;&#21083;&#37428;&#12289;&#21491;&#25163;&#25345;&#37329;&#21083;&#26485;&#65292;&#20132;&#21449;&#26044;&#33016;&#21069;&#65292;&#38957;&#25140;&#23542;&#20896;&#65292;&#36523;&#33879;&#22825;&#32114;&#34915;&#65292;&#37197;&#39166;&#29645;&#23542;&#29908;&#29662;&#65292;&#32080;&#38617;&#36303;&#36282;&#22352;&#26044;&#34030;&#33457;&#26085;&#26376;&#20108;&#36650;&#19978;&#12290;&amp;lt;\/p&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/vajradhara\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Vajradhara<\/span>. Therefore, contemplating <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> is of utmost importance in every stage of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> practice&mdash;beginning, middle, and end.<\/p><h4>6. Attaining a Peaceful Passing<\/h4><p>By regularly contemplating <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>, a practitioner can greet death with joy and serenity when it truly arrives. <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Sentient Beings, Semchen;&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt; &#26377;&#24773;&#30526;&#29983; &amp;lt;\/strong&amp;gt;(&#26862;&#38291;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#3962;&#3928;&#3942;&#3851;&#3909;&#3923;&nbsp;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(sem chen); Wylie: &amp;lt;strong&amp;gt;sems can&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sattva;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Sentient beings refer to all living creatures that possess consciousness and are subject to the cycle of birth, death, and rebirth. In Buddhist cosmology, this term encompasses beings in all six realms of existence, including gods, demigods, humans, animals, hungry ghosts, and hell beings. What distinguishes sentient beings from inanimate objects (plants, for example) is their capacity for perception, feeling, and karmic action. They are driven by ignorance, desire, and aversion, which perpetuate their wandering in cyclic existence. The awakening of sentient beings to their true nature is the central concern of the Buddhist path, and the aspiration to liberate them from suffering is the foundation of the bodhisattva ideal and the generation of bodhicitta.&amp;lt;br \/&amp;gt;&#26377;&#24773;&#27867;&#25351;&#19968;&#20999;&#20855;&#26377;&#24515;&#35672;&#12289;&#24863;&#21463;&#33021;&#21147;&#65292;&#20006;&#21463;&#29983;&#27515;&#36650;&#36852;&#25152;&#26463;&#32283;&#30340;&#30526;&#29983;&#12290;&#22312;&#20315;&#25945;&#23431;&#23449;&#35264;&#20013;&#65292;&#27492;&#35422;&#28085;&#33995;&#20845;&#36947;&#20013;&#30340;&#19968;&#20999;&#30526;&#29983;&#65292;&#21253;&#25324;&#22825;&#12289;&#38463;&#20462;&#32645;&#12289;&#20154;&#12289;&#30044;&#29983;&#12289;&#39187;&#39740;&#33287;&#22320;&#29508;&#30526;&#29983;&#12290;&#26377;&#24773;&#33287;&#28961;&#24773;&#29289;&#30340;&#21312;&#21029;&#22312;&#26044;&#20854;&#20855;&#26377;&#24863;&#30693;&#12289;&#24863;&#21463;&#33287;&#36896;&#26989;&#30340;&#33021;&#21147;&#12290;&#26377;&#24773;&#30526;&#29983;&#28858;&#28961;&#26126;&#12289;&#36010;&#24859;&#33287;&#30603;&#24680;&#25152;&#39493;&#20351;&#65292;&#22240;&#27492;&#32780;&#26044;&#36650;&#36852;&#20013;&#27969;&#36681;&#19981;&#24687;&#12290;&#20196;&#19968;&#20999;&#26377;&#24773;&#30526;&#29983;&#35258;&#24735;&#20854;&#30495;&#23526;&#26412;&#24615;&#65292;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#26680;&#24515;&#38364;&#25079;&#65292;&#32780;&#30332;&#39000;&#25937;&#24230;&#19968;&#20999;&#30526;&#29983;&#33067;&#38626;&#30171;&#33510;&#65292;&#21063;&#26159;&#33769;&#34217;&#29702;&#24819;&#33287;&#29983;&#36215;&#33769;&#25552;&#24515;&#30340;&#26681;&#26412;&#22522;&#30990;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/semchen\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Sentient beings<\/span> often cling to the illusion that death will not come so soon, appearing fearless toward it in daily life. However, when death actually arrives, they become terrified and helpless, ultimately facing their passing with confusion and <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Regret \/ Remorse \/ Worry \/ Anxiety; &#24460;&#24724; &amp;lt;\/strong&amp;gt;(&#35258;&#24052;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3906;&#4017;&#3964;&#3921;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(gyod pa); Wylie: &amp;lt;strong&amp;gt;&amp;#039;gyod pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;: Kaukritya;&nbsp;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Regret is a destructive mental factor defined as a state of worry or anxiety over past actions, whether virtuous, non-virtuous, or neutral. In the Abhidharma tradition, it is classified as one of the twenty subsidiary destructive emotions, though it can also be classified as an indeterminate mental factor when it is based on regret over having committed a non-virtuous act. Its characteristic is remorse, and its function is to disturb the mind, preventing it from resting in peace. Regret is closely related to doubt and often arises together with it. It is one of the five hindrances to meditation when it arises as a hindrance to mental stability, causing the mind to look back with dissatisfaction. While regret over non-virtuous actions can be a basis for purification, excessive or unwholesome regret over virtuous actions is considered a fault. The antidote to unwholesome regret is the recognition of the value of one&amp;#039;s virtuous actions and the cultivation of equanimity.&amp;lt;br \/&amp;gt;&#24801;&#20316;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#36942;&#21435;&#24050;&#20316;&#20043;&#20107;&#65288;&#19981;&#35542;&#21892;&#12289;&#19981;&#21892;&#25110;&#28961;&#35352;&#65289;&#29983;&#36215;&#24962;&#24817;&#25110;&#36861;&#24724;&#12290;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#24801;&#20316;&#34987;&#27512;&#39006;&#28858;&#20108;&#21313;&#31278;&#38568;&#29033;&#24817;&#20043;&#19968;&#65292;&#20294;&#30070;&#20854;&#28858;&#23565;&#25152;&#20316;&#19981;&#21892;&#20043;&#36861;&#24724;&#26178;&#65292;&#20134;&#21487;&#27512;&#28858;&#22235;&#19981;&#23450;&#24515;&#25152;&#20043;&#19968;&#12290;&#20854;&#29305;&#30456;&#28858;&#36861;&#24724;&#65292;&#20316;&#29992;&#28858;&#25854;&#20098;&#33258;&#24515;&#65292;&#20351;&#20854;&#28961;&#27861;&#23433;&#20303;&#26044;&#24179;&#38748;&#12290;&#24801;&#20316;&#33287;&#30097;&#23494;&#20999;&#30456;&#38364;&#65292;&#24120;&#33287;&#30097;&#21516;&#26178;&#29983;&#36215;&#12290;&#30070;&#24801;&#20316;&#20316;&#28858;&#31146;&#23450;&#20043;&#38556;&#31001;&#26178;&#65292;&#34987;&#21015;&#28858;&#20116;&#33995;&#20043;&#19968;&#65292;&#22240;&#20854;&#20196;&#24515;&#22238;&#39015;&#36942;&#21435;&#32780;&#29983;&#19981;&#28415;&#12290;&#38614;&#28982;&#23565;&#19981;&#21892;&#34892;&#30340;&#36861;&#24724;&#21487;&#20316;&#28858;&#28136;&#21270;&#20043;&#22522;&#30990;&#65292;&#20294;&#23565;&#21892;&#34892;&#36942;&#24230;&#30340;&#36861;&#24724;&#21063;&#34987;&#35222;&#28858;&#36942;&#22833;&#12290;&#23565;&#27835;&#19981;&#21892;&#24801;&#20316;&#30340;&#26041;&#27861;&#65292;&#22312;&#26044;&#20102;&#30693;&#21892;&#34892;&#20043;&#20729;&#20540;&#20006;&#22521;&#39178;&#24179;&#31561;&#25448;&#24515;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/kaukritya\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>regret<\/span>.<\/p><p>Throughout the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Three Realms&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#19977;&#30028;, &#19977;&#26377;&nbsp;&amp;lt;\/strong&amp;gt; (&#24247;&#38924;&#65292;&#25749;&#38924;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3905;&#3928;&#3942;&#3851;&#3906;&#3942;&#3956;&#3928;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (kham sum), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#4018;&#3954;&#3921;&#3851;&#3906;&#3942;&#3956;&#3928;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (si sum); Sanskrit: &amp;lt;strong&amp;gt;Trailokya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Trailokya, Tridhatu, Triloka, translated as three worlds, three realms, or three spheres, refers to the destinations of karmic rebirth within samsara:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;Kamaloka \/ Kamadhatu, the Desire Realm&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Rupaloka \/ Rupadhatu, the Form Realm&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Arupaloka \/ Arupadhatu, the Formless Realm.&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\n&#30526;&#29983;&#36650;&#36852;&#26044;&#19977;&#30028;&#20839;:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&#27442;&#30028;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#33394;&#30028;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#28961;&#33394;&#30028;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/trailokya\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">three realms<\/span>&mdash;from the highest peak of the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Formless Realm&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#28961;&#33394;&#30028;&amp;lt;\/strong&amp;gt;; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3906;&#3935;&#3956;&#3906;&#3942;&#3851;&#3928;&#3962;&#3942;&#3851;&#3905;&#3928;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (zuk may kham); Wylie: &amp;lt;strong&amp;gt;gzugs mes khams&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Arupadhatu, Arupalok;&nbsp;&nbsp;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Formless Realm is the third of Three Realms. Beings born here have only a subtle form and are mostly absorbed in deep meditative states where the processes of thoughts and perception have ceased. They have no bodies and no environments. Formless Realm has four heavens:\n&amp;lt;ol&amp;gt;\n \t&amp;lt;li&amp;gt;Akasanantyayatana, Heaven of boundless space;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Vijnananantyayatana, Heaven of boundless knowledge;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Akincanyayatana, Heaven of nothing, or nonexistence&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Naivasanjnanasanjnayatana, the state of neither thinking nor not thinking&amp;lt;\/li&amp;gt;\n&amp;lt;\/ol&amp;gt;\n&#28961;&#33394;&#30028;&#26159;&#19977;&#30028;&#20043;&#19977;&#12290;&#28961;&#33394;&#30028;&#30526;&#29983;&#21069;&#29983;&#27515;&#26178;&#36914;&#20837;&#31146;&#23450;&#29376;&#24907;&#65292;&#24819;&#33287;&#35672;&#36942;&#31243;&#30342;&#24687;&#28357;&#65292;&#25925;&#28961;&#33394;&#36523;&#20134;&#28961;&#25152;&#20381;&#22659;&#12290;&#22235;&#28961;&#33394;&#30028;&#21253;&#25324;:\n&amp;lt;ol&amp;gt;\n \t&amp;lt;li&amp;gt;&#31354;&#28961;&#37002;&#34389;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#35672;&#28961;&#37002;&#34389;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#28961;&#25152;&#26377;&#34389;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#38750;&#24819;&#38750;&#38750;&#24819;&#34389;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ol&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/formless-realm\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">formless realm<\/span>&rsquo;s &ldquo;Summit of Existence&rdquo; down to the lowest depths of the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Desire Realm&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27442;&#30028;;&amp;lt;\/strong&amp;gt;&nbsp;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3936;&#3921;&#3964;&#3921;&#3851;&#3905;&#3928;&#3942; &amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;(do kham); Wylie: &amp;lt;strong&amp;gt;&amp;#039;dod khams&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Kamadhatu, Kamaloka&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Desire Realm is the first of Three Realms of Samsara. It is further divided into the Six Heavens, Hells and Earth Realms. Beings are born into the Desire Realm based on their karma and they are continually tempted by desire.&amp;lt;br \/&amp;gt;&#27442;&#30028;&#26159;&#19977;&#30028;&#20043;&#19968;&#12290;&#36650;&#36852;&#22312;&#27492;&#30340;&#20845;&#36947;&#30526;&#29983;&#25345;&#32396;&#21463;&#36010;&#27442;&#35480;&#24341;&#12290;&#27442;&#30028;&#20998;&#28858; &#22320;&#29508;, &#20154;&#38291;, &#20845;&#27442;&#22825;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/desire-realm\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">desire realm<\/span>&rsquo;s &ldquo;<span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Avici Hell; &#28961;&#38291;&#22320;&#29508;&amp;lt;\/strong&amp;gt; (&#26151;&#21908;&#37027;&#33509;&#26757;&#24052;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3962;&#3851;&#3926;&#3936;&#3954;&#3851;&#3938;&#4003;&#3939;&#3851;&#3936;&#3926;&#4017;&#3964;&#3938;&#3851;&#3928;&#3962;&#3921;&#3851;&#3924;&#3853;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (meywe naljorme pa);&nbsp; Wylie: &amp;lt;strong&amp;gt;me ba&rsquo;i rnal &lsquo;byor med pa&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Avici&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Avici, often translated as &amp;quot;uninterrupted&amp;quot; or &amp;quot;incessant,&amp;quot; is considered the lowest and most terrible of the hell realms in Buddhist cosmology. Beings born into this hell endure continuous and extreme suffering without any pause. It is typically reserved for those who have committed grave offenses such as matricide, patricide, killing an arhat, causing schism in the sangha, or shedding the blood of a Buddha. Liberation from this realm is extremely difficult, but not impossible through the power of merit and spiritual practice performed by oneself or others on their behalf.&amp;lt;br \/&amp;gt;&#28961;&#38291;&#22320;&#29508;&#26159;&#20315;&#25945;&#23431;&#23449;&#35264;&#20013;&#26368;&#24213;&#23652;&#12289;&#26368;&#24656;&#24598;&#30340;&#22320;&#29508;&#65292;&#21448;&#31281;&#12300;&#38463;&#40763;&#22320;&#29508;&#12301;&#12290;&#29983;&#26044;&#27492;&#22320;&#29508;&#30340;&#30526;&#29983;&#65292;&#23559;&#36973;&#21463;&#26997;&#20854;&#21127;&#28872;&#19988;&#27627;&#28961;&#38291;&#26039;&#30340;&#30171;&#33510;&#65292;&#25925;&#21517;&#12300;&#28961;&#38291;&#12301;&#12290;&#27492;&#22320;&#29508;&#36890;&#24120;&#28858;&#29359;&#19979;&#20116;&#36870;&#37325;&#32618;&#32773;&#25152;&#22702;&#20043;&#34389;&#65292;&#20363;&#22914;&#24338;&#27597;&#12289;&#24338;&#29238;&#12289;&#27578;&#23475;&#38463;&#32645;&#28450;&#12289;&#30772;&#21644;&#21512;&#20711;&#25110;&#20986;&#20315;&#36523;&#34880;&#31561;&#12290;&#28982;&#32780;&#65292;&#36890;&#36942;&#33258;&#36523;&#20462;&#34892;&#21151;&#24503;&#25110;&#20182;&#20154;&#20195;&#28858;&#22238;&#21521;&#65292;&#20173;&#26377;&#21487;&#33021;&#24478;&#27492;&#22320;&#29508;&#35299;&#33067;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/avici-hell\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Avici<\/span> Hell&rdquo;&mdash;no sentient being can escape the grasp of death. Even a mighty king who commands vast armies and conquers countless nations must bow his head in surrender when facing death. Yet, <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Sentient Beings, Semchen;&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt; &#26377;&#24773;&#30526;&#29983; &amp;lt;\/strong&amp;gt;(&#26862;&#38291;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#3962;&#3928;&#3942;&#3851;&#3909;&#3923;&nbsp;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(sem chen); Wylie: &amp;lt;strong&amp;gt;sems can&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sattva;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Sentient beings refer to all living creatures that possess consciousness and are subject to the cycle of birth, death, and rebirth. In Buddhist cosmology, this term encompasses beings in all six realms of existence, including gods, demigods, humans, animals, hungry ghosts, and hell beings. What distinguishes sentient beings from inanimate objects (plants, for example) is their capacity for perception, feeling, and karmic action. They are driven by ignorance, desire, and aversion, which perpetuate their wandering in cyclic existence. The awakening of sentient beings to their true nature is the central concern of the Buddhist path, and the aspiration to liberate them from suffering is the foundation of the bodhisattva ideal and the generation of bodhicitta.&amp;lt;br \/&amp;gt;&#26377;&#24773;&#27867;&#25351;&#19968;&#20999;&#20855;&#26377;&#24515;&#35672;&#12289;&#24863;&#21463;&#33021;&#21147;&#65292;&#20006;&#21463;&#29983;&#27515;&#36650;&#36852;&#25152;&#26463;&#32283;&#30340;&#30526;&#29983;&#12290;&#22312;&#20315;&#25945;&#23431;&#23449;&#35264;&#20013;&#65292;&#27492;&#35422;&#28085;&#33995;&#20845;&#36947;&#20013;&#30340;&#19968;&#20999;&#30526;&#29983;&#65292;&#21253;&#25324;&#22825;&#12289;&#38463;&#20462;&#32645;&#12289;&#20154;&#12289;&#30044;&#29983;&#12289;&#39187;&#39740;&#33287;&#22320;&#29508;&#30526;&#29983;&#12290;&#26377;&#24773;&#33287;&#28961;&#24773;&#29289;&#30340;&#21312;&#21029;&#22312;&#26044;&#20854;&#20855;&#26377;&#24863;&#30693;&#12289;&#24863;&#21463;&#33287;&#36896;&#26989;&#30340;&#33021;&#21147;&#12290;&#26377;&#24773;&#30526;&#29983;&#28858;&#28961;&#26126;&#12289;&#36010;&#24859;&#33287;&#30603;&#24680;&#25152;&#39493;&#20351;&#65292;&#22240;&#27492;&#32780;&#26044;&#36650;&#36852;&#20013;&#27969;&#36681;&#19981;&#24687;&#12290;&#20196;&#19968;&#20999;&#26377;&#24773;&#30526;&#29983;&#35258;&#24735;&#20854;&#30495;&#23526;&#26412;&#24615;&#65292;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#26680;&#24515;&#38364;&#25079;&#65292;&#32780;&#30332;&#39000;&#25937;&#24230;&#19968;&#20999;&#30526;&#29983;&#33067;&#38626;&#30171;&#33510;&#65292;&#21063;&#26159;&#33769;&#34217;&#29702;&#24819;&#33287;&#29983;&#36215;&#33769;&#25552;&#24515;&#30340;&#26681;&#26412;&#22522;&#30990;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/semchen\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">sentient beings<\/span> continue to ignore the truth of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>, living in a state of deluded <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Perception; &#24819;&#34314;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3921;&#3956;&#3851;&#3940;&#3962;&#3942; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(du she); Wylie: &amp;lt;strong&amp;gt;&amp;#039;du shes&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;: Samjna;&nbsp;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Samjna means perception. It is one of the five aggregates and five ever-present mental states.&amp;lt;br \/&amp;gt;&#24819;&#34314;&#26159;&#20116;&#34314;&#20043;&#19968;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/perception\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">perception<\/span> and behavior.<\/p><p>A Tibetan proverb describes this mistaken mindset: &ldquo;Only when one reaches the river&rsquo;s edge does one realize the need to turn back.&rdquo; When encountering an impassable river, only then does one <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Regret \/ Remorse \/ Worry \/ Anxiety; &#24460;&#24724; &amp;lt;\/strong&amp;gt;(&#35258;&#24052;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3906;&#4017;&#3964;&#3921;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(gyod pa); Wylie: &amp;lt;strong&amp;gt;&amp;#039;gyod pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;: Kaukritya;&nbsp;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Regret is a destructive mental factor defined as a state of worry or anxiety over past actions, whether virtuous, non-virtuous, or neutral. In the Abhidharma tradition, it is classified as one of the twenty subsidiary destructive emotions, though it can also be classified as an indeterminate mental factor when it is based on regret over having committed a non-virtuous act. Its characteristic is remorse, and its function is to disturb the mind, preventing it from resting in peace. Regret is closely related to doubt and often arises together with it. It is one of the five hindrances to meditation when it arises as a hindrance to mental stability, causing the mind to look back with dissatisfaction. While regret over non-virtuous actions can be a basis for purification, excessive or unwholesome regret over virtuous actions is considered a fault. The antidote to unwholesome regret is the recognition of the value of one&amp;#039;s virtuous actions and the cultivation of equanimity.&amp;lt;br \/&amp;gt;&#24801;&#20316;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#36942;&#21435;&#24050;&#20316;&#20043;&#20107;&#65288;&#19981;&#35542;&#21892;&#12289;&#19981;&#21892;&#25110;&#28961;&#35352;&#65289;&#29983;&#36215;&#24962;&#24817;&#25110;&#36861;&#24724;&#12290;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#24801;&#20316;&#34987;&#27512;&#39006;&#28858;&#20108;&#21313;&#31278;&#38568;&#29033;&#24817;&#20043;&#19968;&#65292;&#20294;&#30070;&#20854;&#28858;&#23565;&#25152;&#20316;&#19981;&#21892;&#20043;&#36861;&#24724;&#26178;&#65292;&#20134;&#21487;&#27512;&#28858;&#22235;&#19981;&#23450;&#24515;&#25152;&#20043;&#19968;&#12290;&#20854;&#29305;&#30456;&#28858;&#36861;&#24724;&#65292;&#20316;&#29992;&#28858;&#25854;&#20098;&#33258;&#24515;&#65292;&#20351;&#20854;&#28961;&#27861;&#23433;&#20303;&#26044;&#24179;&#38748;&#12290;&#24801;&#20316;&#33287;&#30097;&#23494;&#20999;&#30456;&#38364;&#65292;&#24120;&#33287;&#30097;&#21516;&#26178;&#29983;&#36215;&#12290;&#30070;&#24801;&#20316;&#20316;&#28858;&#31146;&#23450;&#20043;&#38556;&#31001;&#26178;&#65292;&#34987;&#21015;&#28858;&#20116;&#33995;&#20043;&#19968;&#65292;&#22240;&#20854;&#20196;&#24515;&#22238;&#39015;&#36942;&#21435;&#32780;&#29983;&#19981;&#28415;&#12290;&#38614;&#28982;&#23565;&#19981;&#21892;&#34892;&#30340;&#36861;&#24724;&#21487;&#20316;&#28858;&#28136;&#21270;&#20043;&#22522;&#30990;&#65292;&#20294;&#23565;&#21892;&#34892;&#36942;&#24230;&#30340;&#36861;&#24724;&#21063;&#34987;&#35222;&#28858;&#36942;&#22833;&#12290;&#23565;&#27835;&#19981;&#21892;&#24801;&#20316;&#30340;&#26041;&#27861;&#65292;&#22312;&#26044;&#20102;&#30693;&#21892;&#34892;&#20043;&#20729;&#20540;&#20006;&#22521;&#39178;&#24179;&#31561;&#25448;&#24515;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/kaukritya\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>regret<\/span> their course&mdash;but by then, it is too late. Similarly, if a nation facing the threat of invasion prepares in advance, it need not fear an enemy attack.<\/p><p>If a practitioner diligently contemplates <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> and deeply realizes its truth, they will wholeheartedly engage in pure <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> practice. When death finally arrives, they will have full confidence in their ability to be reborn in the Pure Lands of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Amitabha&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#38463;&#24396;&#38464;&#20315;, &#28961;&#37327;&#20809;&#20315;&amp;lt;\/strong&amp;gt; (&#25105;&#24052;&#32654;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3964;&#3921;&#3851;&#3921;&#3924;&#3906;&#3851;&#3928;&#3962;&#3921;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (opakme);&nbsp; Wylie: &amp;lt;strong&amp;gt;&amp;#039;od dpag med&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Amitabha&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Amitabha, unmeasured splendour or infinite light, is one of the Five Dhyani Buddhas, with colour red in west direction, belonging to the lotus family, representing:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;speech&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;purification of aggregate of distinguishing recognition&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;fire element&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;nose consciousness&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;deep awareness of individualities&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;His consort is Pandaravasini.&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\n&#38463;&#24396;&#38464;&#20315;&#24847;&#28858;&#12300;&#28961;&#37327;&#20809;&#20315;&#12301;&#65292;&#28858;&#35199;&#26041;&#26997;&#27138;&#19990;&#30028;&#25945;&#20027;, &#26159;&#28136;&#22303;&#23447;&#20043;&#24565;&#20315;&#27861;&#38272;&#65292;&#28858;&#23494;&#23447;&#20116;&#26041;&#20315;&#20043;&#19968;&#65292;&#36523;&#32005;&#33394;&#65292;&#28858;&#34030;&#33457;&#37096;&#20027;&#65292;&#20027;&#24179;&#31561;&#24615;&#26234;:&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/amitabha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Amitabha<\/span>&rsquo;s <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Sukhavati&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#35199;&#26041;&#26997;&#27138;&#19990;&#30028;&#65292;&#38463;&#24396;&#38464;&#20315;&#28136;&#22303;;&amp;lt;\/strong&amp;gt; Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3926;&#3921;&#3962;&#3851;&#3926;&#3851;&#3909;&#3923;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (Dewachen); Wylie: &amp;lt;strong&amp;gt;bde ba can&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sukhavati&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Sukhavati or Western Paradise is the pure land of Amitabha in Mahayana Buddhism. It is considered to be a favorable destination for the deceased.&amp;lt;br \/&amp;gt;&#35199;&#26041;&#26997;&#27138;&#19990;&#30028;&#26159;&#22823;&#20056;&#20315;&#25945;&#38463;&#24396;&#38464;&#20315;&#30340;&#28136;&#22303;&#65292;&#20197;&#24565;&#20315;&#29234;&#20027;&#35201;&#30340;&#20462;&#34892;&#26041;&#27861;&#65292;&#26159;&#20129;&#32773;&#29702;&#24819;&#30446;&#30340;&#22320;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/sukhavati\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Western Paradise<\/span> or <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Maitreya&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#24396;&#21202;&#33769;&#34217;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3926;&#4017;&#3928;&#3942;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;span style=&amp;quot;font-size: 16px;&amp;quot;&amp;gt;(Jampa)&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;, &#3926;&#4017;&#3928;&#3942;&#3851;&#3924;&#3851;&#3928;&#3906;&#3964;&#3923;&#3851;&#3924;&#3964; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(Jampe Gonpo); Wylie: &amp;lt;strong&amp;gt;byams pa mgon po&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Maitreya, Ajita&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Maitreya is currently a bodhisattva and will achieve enlightenment and become a future Buddha of this world. Ajita is an alternate name of Maitreya in Amitabha Sutra and&nbsp; Lotus Sutra.&amp;lt;br \/&amp;gt;&#24396;&#21202;&#33769;&#34217;&#26159;&#37323;&#36838;&#29279;&#23612;&#20315;&#30340;&#32380;&#20219;&#32773;&#65292;&#23559;&#22312;&#26410;&#20358;&#23057;&#23110;&#19990;&#30028;&#38477;&#29983;&#25104;&#20315;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/maitreya\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Maitreya<\/span>&rsquo;s <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;div class=&amp;quot;cmtt_meaning_label&amp;quot;&amp;gt;1&amp;lt;\/div&amp;gt;&amp;lt;strong&amp;gt;Tushita Heaven&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#20828;&#29575;&#22825;;&amp;lt;\/strong&amp;gt; &nbsp;Tibetan:&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt; &#3921;&#3906;&#3936;&#3851;&#3939;&#4001;&#3923; &amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;(ganden); Wylie: &amp;lt;strong&amp;gt;dga&amp;#039; ldan&amp;lt;\/strong&amp;gt;; Sanskrit:&amp;lt;strong&amp;gt; Tusita;&nbsp;&nbsp;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Tushita Heaven, Joyous Realm is one of the celestial heavens of the Six Heavens or pure lands of the Desire Realm where gods and bodhisattvas reside and presided over by Maitreya. Nirmanakaya buddhas descend to take birth in the world from Tushita.&nbsp;Buddha Shakyamuni resided here as bodhisattva Shvetaketu. Before he leave for earth, Shakyamuni placed his crown on bodhisattva Maitreya&amp;#039;s head. Maitreya will in turn takes birth as the future buddha.&amp;lt;br \/&amp;gt;The beings of this world are 3,000 feet (910 m) tall and live for 4000 years or 576,000,000 human years (according to Sarvastivada tradition). The height of this world is 320 yojanas above the Earth.&amp;lt;br \/&amp;gt;&#20828;&#29575;&#22825;&#12289;&#21916;&#27138;&#22825;&#65292;&#26159;&#27442;&#30028;&#20845;&#27442;&#22825;&#20043;&#31532;&#22235;&#22825;&#65292;320 &#30001;&#26092;&#39640;&#65292;&#26377;&#20839;&#22806;&#20841;&#38498;&#65292;&#22806;&#38498;&#26159;&#20961;&#22827;&#26524;&#22577;&#22825;&#23470;&#65292;&#20839;&#38498;&#26159;&#28136;&#22303;&#65292;&#33769;&#34217;&#20462;&#21151;&#22291;&#28415;&#65292;&#20415;&#19979;&#29983;&#20154;&#38291;&#25104;&#20315;&#12290;&#37323;&#36838;&#29279;&#23612;&#20315;&#26410;&#25104;&#20315;&#21069;&#23621;&#20303;&#22312;&#20839;&#38498;&#65292;&#24396;&#21202;&#33769;&#34217;&#29694;&#23621;&#20839;&#38498;&#35498;&#27861;&#65292;&#25925;&#31281;&#20043;&#28858;&#24396;&#21202;&#28136;&#22303;&#12290;&amp;lt;br \/&amp;gt;&#20828;&#29575;&#22825;&#20154;&#36523;&#37327;&#28858;1&#20465;&#30439;&#33293;&#65292;&#20197;&#20154;&#38291; 400&#27506;&#28858;&#19968;&#26205;&#22812;&#65292;&#23450;&#22781; 4000&#27506;&#65292;&#26159;&#20154;&#38291; 576,000,000&#24180;&#12290;&amp;lt;div&amp;gt;&amp;lt;div class=&amp;quot;cmtt_meaning_label&amp;quot;&amp;gt;2&amp;lt;\/div&amp;gt;&amp;lt;strong&amp;gt;Ganden Monastery&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#29976;&#20025;&#23546; &amp;lt;\/strong&amp;gt;(&#22134;&#20025;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3921;&#3906;&#3936;&#3851;&#3939;&#4001;&#3923;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 16px;&amp;quot;&amp;gt; (ganden); Wylie: &amp;lt;strong&amp;gt;dga&amp;#039; ldan&amp;lt;\/strong&amp;gt;;&amp;lt;\/span&amp;gt;&amp;lt;br \/&amp;gt;Ganden\/Gaden is one of the three great Gelug university monasteries of Tibetan Buddhism.&amp;lt;br \/&amp;gt;Ganden was founded by Tsongkhapa in 1409. It is located approximately 50 kilometers east of Lhasa.&nbsp;Ganden has been the seat of the Ganden Tripa, the Holder of the Golden Throne of Ganden and head of the Gelug Tradition.&amp;lt;br \/&amp;gt;Ganden Monastery has two colleges, Jangtse and Shartse, meaning North Peak and East Peak respectively.&amp;lt;br \/&amp;gt;In India, Ganden Monastery was established in Mundgod in 1966.&amp;lt;br \/&amp;gt;&#29976;&#20025;&#23546;&#26159;&#26684;&#39791;&#25945;&#27966;&#30340;&#31062;&#23546;&#65292;&#23447;&#21888;&#24052;&#22823;&#24107;&#26044;1409&#24180;&#31820;&#24314;&#65292;&#24847;&#28858;&amp;quot;&#20828;&#29575;&#22825;&rdquo;&#65292;&#26159;&#26410;&#20358;&#20315;&#24396;&#21202;&#25152;&#25945;&#21270;&#30340;&#19990;&#30028;&#65292;&#33287;&#21746;&#34444;&#23546;&#12289;&#33394;&#25289;&#23546;&#21512;&#31281;&#25289;&#34217;&#26684;&#40065;&#27966;&amp;quot;&#19977;&#22823;&#23546;&rdquo;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/tushita\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Tushita<\/span> Heaven. With this certainty, they will naturally face death with joy and ease, thereby attaining a peaceful and <span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Auspicious goodness, Good luck&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#31069;&#21513;&#31077;&#22914;&#24847;&amp;lt;\/strong&amp;gt; (&#25166;&#35199;&#24503;&#21202;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3926;&#3904;&#4018;&#3851;&#3940;&#3954;&#3942;&#3851;&#3926;&#3921;&#3962;&#3851;&#3939;&#3962;&#3906;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (tashi delek); Wylie: &amp;lt;strong&amp;gt;bkra shis bde legs&amp;lt;\/strong&amp;gt;;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/auspicious-3\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">auspicious<\/span> passing.<\/p><h3>Teachings from Accomplished Masters<\/h3><p>In the past, an accomplished master gave this teaching:<\/p><p style=\"padding-left: 40px;\">&ldquo;It was because of my deep fear of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> that I left my home, distanced myself from my loved ones, and abandoned my wealth and possessions. I went alone into the remote mountains and wilderness to engage in solitary retreat and practice. Now, through diligent engagement in pure <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> practice, various realizations have arisen in my <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;MindStream \/ Mental Continuum; &#24515;&#32396;&amp;lt;\/strong&amp;gt;; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3962;&#3928;&#3942;&#3851;&#3938;&#3986;&#4017;&#3956;&#3921;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sem-gy&uuml;); Wylie: &amp;lt;strong&amp;gt;sems rgyud&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sa&#7747;t&#257;na, citta-sa&#7747;t&#257;na&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;The mindstream (Samtana) refers to the uninterrupted, beginningless flow of momentary consciousness that continues from lifetime to lifetime until the attainment of enlightenment. This continuum carries the imprints of past actions, habits, and experiences as karmic seeds that ripen into future experiences. While the mind itself is empty of inherent existence, its continuity is conventionally accepted as the basis for the processes of karma, rebirth, and spiritual transformation. Through sustained practice, this stream gradually purifies its defilements, cultivates wisdom, and ultimately transforms into the enlightened mind, yet it remains a single continuum from the perspective of the individual being.&amp;lt;br \/&amp;gt;&#24515;&#32396;&#25351;&#24478;&#28961;&#22987;&#20197;&#20358;&#21070;&#37027;&#30456;&#32396;&#12289;&#36011;&#31359;&#36942;&#21435;&#29694;&#22312;&#26410;&#20358;&#28961;&#37327;&#29983;&#27515;&#30340;&#24847;&#35672;&#20043;&#27969;&#12290;&#27492;&#24515;&#35672;&#20043;&#27969;&#25215;&#36617;&#33879;&#36942;&#21435;&#19968;&#20999;&#34892;&#28858;&#33287;&#32147;&#39511;&#25152;&#30041;&#19979;&#30340;&#32722;&#27683;&#33287;&#26989;&#21147;&#31278;&#23376;&#65292;&#20316;&#28858;&#26410;&#20358;&#26524;&#22577;&#29983;&#36215;&#30340;&#25152;&#20381;&#12290;&#20760;&#31649;&#24515;&#26412;&#36523;&#28961;&#26377;&#33258;&#24615;&#65292;&#20294;&#22312;&#19990;&#20439;&#23652;&#38754;&#19978;&#65292;&#24515;&#32396;&#34987;&#25215;&#35469;&#28858;&#26989;&#26524;&#33287;&#36650;&#36852;&#30340;&#22522;&#30990;&#12290;&#36879;&#36942;&#25345;&#32396;&#30340;&#20462;&#34892;&#65292;&#27492;&#24515;&#32396;&#36880;&#27493;&#28136;&#38500;&#29033;&#24817;&#32722;&#27683;&#12289;&#22686;&#38263;&#26234;&#24935;&#65292;&#26368;&#32066;&#36681;&#21270;&#28858;&#35258;&#24735;&#20043;&#24515;&#65292;&#28982;&#32780;&#24478;&#20491;&#39636;&#30340;&#35282;&#24230;&#32780;&#35328;&#65292;&#20854;&#20316;&#28858;&#21516;&#19968;&#32147;&#39511;&#20043;&#27969;&#30340;&#36899;&#32396;&#24615;&#22987;&#32066;&#19981;&#35722;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/mindstream\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">mindstream<\/span>, and I am able to face death with joy rather than fear.&rdquo;<\/p><p>Although not all practitioners can follow the example of ancient accomplished masters by abandoning their homes and undertaking harsh solitary retreats, they must at least resolve not to be attached to their loved ones and material wealth.<\/p><p>According to the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;A Lamp for the Path to Enlightenment&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#33769;&#25552;&#36947;&#29128;&#35542;\/&#33769;&#25552;&#36947;&#28844;&#35542;&amp;lt;\/strong&amp;gt;; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3926;&#4017;&#3908;&#3851;&#3910;&#3956;&#3926;&#3851;&#3939;&#3928;&#3851;&#3906;&#4017;&#3954;&#3851;&#3942;&#3986;&#4018;&#3964;&#3923;&#3851;&#3928;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (yang chub lam gyi gron ma); Wylie: &amp;lt;strong&amp;gt;byang chub lam gyi sgron ma&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Bodhipathaprad&#299;pa&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Bodhipathaprad&#299;pa (A Lamp for the Path to Enlightenment) is the Buddhist text composed by Atisa in Sanskrit. It became the foundation of Tibetan Buddhism Lamrim tradition after it was translated to Tibetan.&amp;lt;br \/&amp;gt;&#33769;&#25552;&#36947;&#29128;&#35542;, &#30001;&#38463;&#24213;&#23805;&#22823;&#24107;&#20197;&#26805;&#25991;&#23531;&#25104;&#65292;&#34987;&#36681;&#35695;&#28858;&#34255;&#25991;&#12290;&#20998;&#28858;&#19977;&#22823;&#20027;&#38988;&#65292;&#20998;&#21029;&#28858;&#33769;&#25552;&#36039;&#31975;&#65292;&#30332;&#33769;&#25552;&#24515;&#65292;&#33287;&#19977;&#22763;&#36947;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/bodhipathapradipa\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Lamp for the Path to Enlightenment<\/span> by the revered master <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Atisa&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#38463;&#24213;&#23805;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&#3944;&#3851;&#3919;&#3954;&#3851;&#3940; &amp;lt;\/strong&amp;gt;(atisha),&amp;lt;strong&amp;gt; &#3911;&#3964;&#3851;&#3926;&#3964;&#3851;&#3938;&#3991;&#3962;&amp;lt;\/strong&amp;gt;&nbsp;(joboje);&nbsp;Wylie: &amp;lt;strong&amp;gt;jo bo rje&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Ati&#347;a D&#299;pankara Srijnana (982&ndash;1054), one of the Seventeen Nalanda Masters was a Indian Buddhist master who spread Mahayana and Vajrayana Buddhism Sumatra and Tibet. He was the founder of Kadampa School in Tibet. His most influential work was Bodhipathaprad&#299;pa, or Lamp for the Path to Enlightenment.&amp;lt;br \/&amp;gt;&#38463;&#24213;&#23805; (982-1054) &#27861;&#34399;&#29123;&#29128;&#21513;&#31077;&#26234;&#65292;&#21360;&#24230;&#23391;&#21152;&#25289;&#21335;&#37096;&#29579;&#26063;&#65292;&#23565;&#35199;&#34255;&#24460;&#24344;&#26399;&#20315;&#25945;&#36002;&#29563;&#26368;&#22823;&#30340;&#39640;&#20711;&#65292;&#25972;&#38931;&#25106;&#24459;&#65292;&#24314;&#31435;&#22134;&#30070;&#27966;&#65292;&#37027;&#29211;&#38464;&#21313;&#19971;&#29677;&#26234;&#36948;&#20043;&#19968;&#65292;&#33879;&#26377;&#12298;&#33769;&#25552;&#36947;&#29128;&#35542;&#12299;,&#12298;&#33769;&#25552;&#36947;&#29128;&#38627;&#34389;&#37323;&#12299;&#12290;&amp;lt;br \/&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/atisa\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Atisha<\/span>, the contemplation of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> is the core practice of the path of the lower spiritual capacity, the guiding principle of the path of the intermediate capacity, and a supportive condition for the path of the superior capacity.<\/p><p>The goal of the intermediate path is to attain <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Moksa, Enlightenment, Liberation, Tharpa&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#35299;&#33067;, &#35258;&#24735; &amp;lt;\/strong&amp;gt;(&#20182;&#24052;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3920;&#3938;&#3851;&#3924;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (thar pa); Wylie: &amp;lt;strong&amp;gt;thar pa&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Moksa;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Moksha refers to the state of liberation from the cycle of rebirth, attained through the eradication of defilements and the cessation of suffering. It is the ultimate goal of the early Buddhist traditions and the non-Mahayana paths, where it is achieved by realizing the four noble truths and following the noble eightfold path. Moksha is characterized by the complete freedom from the causes of suffering, the cessation of karmic formation, and the attainment of nirvana. Unlike bodhi, which includes the active compassion and wisdom of a buddha, moksha is primarily defined by the absence of defilements and the personal freedom from cyclic existence. In the Mahayana framework, moksha is seen as a preliminary stage, while bodhi represents the fully perfected state of a buddha.&amp;lt;br \/&amp;gt;&#35299;&#33067;&#25351;&#24478;&#29983;&#27515;&#36650;&#36852;&#20013;&#29554;&#24471;&#31350;&#31455;&#33258;&#30001;&#20043;&#29376;&#24907;&#65292;&#36879;&#36942;&#26039;&#38500;&#29033;&#24817;&#33287;&#27490;&#24687;&#33510;&#22240;&#32780;&#35657;&#24471;&#12290;&#27492;&#28858;&#26089;&#26399;&#20315;&#25945;&#20659;&#32113;&#33287;&#38750;&#22823;&#20056;&#36947;&#30340;&#26368;&#32066;&#30446;&#27161;&#65292;&#32147;&#30001;&#20102;&#30693;&#22235;&#32854;&#35558;&#33287;&#20462;&#25345;&#20843;&#27491;&#36947;&#32780;&#25104;&#23601;&#12290;&#35299;&#33067;&#20043;&#29305;&#24501;&#28858;&#23436;&#20840;&#33067;&#38626;&#33510;&#22240;&#12289;&#27490;&#24687;&#26989;&#21147;&#20043;&#36896;&#20316;&#65292;&#20006;&#35657;&#24471;&#28037;&#27075;&#12290;&#19981;&#21516;&#26044;&#33769;&#25552;&#65292;&#35299;&#33067;&#20027;&#35201;&#20197;&#29033;&#24817;&#20043;&#29060;&#28357;&#33287;&#20491;&#20154;&#20986;&#38626;&#36650;&#36852;&#28858;&#23450;&#32681;&#65292;&#32780;&#38750;&#21253;&#21547;&#20315;&#38464;&#31309;&#26997;&#30340;&#24754;&#26234;&#21151;&#24503;&#12290;&#22312;&#22823;&#20056;&#26694;&#26550;&#20013;&#65292;&#35299;&#33067;&#34987;&#35222;&#28858;&#21069;&#34892;&#38542;&#27573;&#65292;&#32780;&#33769;&#25552;&#21063;&#20195;&#34920;&#20315;&#38464;&#22291;&#28415;&#30340;&#31350;&#31455;&#26524;&#20301;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/moksa\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">liberation<\/span>, and achieving this requires the contemplation of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> as a guiding force. The goal of the superior path is to recognize the boundless suffering that <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Sentient Beings, Semchen;&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt; &#26377;&#24773;&#30526;&#29983; &amp;lt;\/strong&amp;gt;(&#26862;&#38291;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#3962;&#3928;&#3942;&#3851;&#3909;&#3923;&nbsp;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(sem chen); Wylie: &amp;lt;strong&amp;gt;sems can&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sattva;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Sentient beings refer to all living creatures that possess consciousness and are subject to the cycle of birth, death, and rebirth. In Buddhist cosmology, this term encompasses beings in all six realms of existence, including gods, demigods, humans, animals, hungry ghosts, and hell beings. What distinguishes sentient beings from inanimate objects (plants, for example) is their capacity for perception, feeling, and karmic action. They are driven by ignorance, desire, and aversion, which perpetuate their wandering in cyclic existence. The awakening of sentient beings to their true nature is the central concern of the Buddhist path, and the aspiration to liberate them from suffering is the foundation of the bodhisattva ideal and the generation of bodhicitta.&amp;lt;br \/&amp;gt;&#26377;&#24773;&#27867;&#25351;&#19968;&#20999;&#20855;&#26377;&#24515;&#35672;&#12289;&#24863;&#21463;&#33021;&#21147;&#65292;&#20006;&#21463;&#29983;&#27515;&#36650;&#36852;&#25152;&#26463;&#32283;&#30340;&#30526;&#29983;&#12290;&#22312;&#20315;&#25945;&#23431;&#23449;&#35264;&#20013;&#65292;&#27492;&#35422;&#28085;&#33995;&#20845;&#36947;&#20013;&#30340;&#19968;&#20999;&#30526;&#29983;&#65292;&#21253;&#25324;&#22825;&#12289;&#38463;&#20462;&#32645;&#12289;&#20154;&#12289;&#30044;&#29983;&#12289;&#39187;&#39740;&#33287;&#22320;&#29508;&#30526;&#29983;&#12290;&#26377;&#24773;&#33287;&#28961;&#24773;&#29289;&#30340;&#21312;&#21029;&#22312;&#26044;&#20854;&#20855;&#26377;&#24863;&#30693;&#12289;&#24863;&#21463;&#33287;&#36896;&#26989;&#30340;&#33021;&#21147;&#12290;&#26377;&#24773;&#30526;&#29983;&#28858;&#28961;&#26126;&#12289;&#36010;&#24859;&#33287;&#30603;&#24680;&#25152;&#39493;&#20351;&#65292;&#22240;&#27492;&#32780;&#26044;&#36650;&#36852;&#20013;&#27969;&#36681;&#19981;&#24687;&#12290;&#20196;&#19968;&#20999;&#26377;&#24773;&#30526;&#29983;&#35258;&#24735;&#20854;&#30495;&#23526;&#26412;&#24615;&#65292;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#26680;&#24515;&#38364;&#25079;&#65292;&#32780;&#30332;&#39000;&#25937;&#24230;&#19968;&#20999;&#30526;&#29983;&#33067;&#38626;&#30171;&#33510;&#65292;&#21063;&#26159;&#33769;&#34217;&#29702;&#24819;&#33287;&#29983;&#36215;&#33769;&#25552;&#24515;&#30340;&#26681;&#26412;&#22522;&#30990;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/semchen\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">sentient beings<\/span> endure in <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Samsara&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#36650;&#36852;;&amp;lt;\/strong&amp;gt; Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3905;&#3964;&#3938;&#3851;&#3926;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (khorwa); Wylie: &amp;lt;strong&amp;gt;&amp;#039;khor ba&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;sa&#7747;s&#257;ra&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Samsara is the cycle of death and rebirth for all sentient beings.&amp;lt;br \/&amp;gt;&#36650;&#36852;&#24847;&#24605;&#26159;&#26377;&#24773;&#30526;&#29983;&#20197;&#19981;&#21516;&#30340;&#24418;&#24335;&#65292;&#19981;&#26039;&#32147;&#27511;&#29983;&#27515;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/samsara\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>samsara<\/span> and thus give rise to great <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Bodhicitta&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#33769;&#25552;&#24515; &amp;lt;\/strong&amp;gt;(&#27743;&#31179;&#26862;) ; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3926;&#4017;&#3908;&#3851;&#3910;&#3956;&#3926;&#3851;&#3942;&#3962;&#3928;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (jang chup sem); Wylie: &amp;lt;strong&amp;gt;byang chub sems&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Bodhicitta&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Bodhicitta is the mind for enlightenment. Absolute bodhicitta is the completely awakened mind that sees the emptiness of phenomena. Relative bodhicitta is the aspiration to practice buddha dharma to free all beings from the suffering of samsara.&amp;lt;br \/&amp;gt;&#33769;&#25552;&#24515;&#26159;&#35258;&#24735;&#30340;&#24515;&#12290;&#21213;&#32681;&#33769;&#25552;&#24515;&#26159;&#24735;&#21040;&#31354;&#24615;&#23526;&#30456;&#30340;&#23436;&#20840;&#35258;&#37266;&#65307;&#19990;&#20439;&#33769;&#25552;&#24515;&#26159;&#39000;&#20462;&#20315;&#27861;&#28858;&#35299;&#33067;&#19968;&#20999;&#30526;&#29983;&#20986;&#36650;&#36852;&#33510;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/bodhicitta\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">bodhicitta<\/span>&mdash;the aspiration to swiftly attain perfect <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>buddha<\/span>hood for the benefit of all beings. To reach this goal, practitioners must contemplate <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> and develop a deep realization of it. Only then can they truly comprehend the immense suffering of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Sentient Beings, Semchen;&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt; &#26377;&#24773;&#30526;&#29983; &amp;lt;\/strong&amp;gt;(&#26862;&#38291;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#3962;&#3928;&#3942;&#3851;&#3909;&#3923;&nbsp;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(sem chen); Wylie: &amp;lt;strong&amp;gt;sems can&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sattva;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Sentient beings refer to all living creatures that possess consciousness and are subject to the cycle of birth, death, and rebirth. In Buddhist cosmology, this term encompasses beings in all six realms of existence, including gods, demigods, humans, animals, hungry ghosts, and hell beings. What distinguishes sentient beings from inanimate objects (plants, for example) is their capacity for perception, feeling, and karmic action. They are driven by ignorance, desire, and aversion, which perpetuate their wandering in cyclic existence. The awakening of sentient beings to their true nature is the central concern of the Buddhist path, and the aspiration to liberate them from suffering is the foundation of the bodhisattva ideal and the generation of bodhicitta.&amp;lt;br \/&amp;gt;&#26377;&#24773;&#27867;&#25351;&#19968;&#20999;&#20855;&#26377;&#24515;&#35672;&#12289;&#24863;&#21463;&#33021;&#21147;&#65292;&#20006;&#21463;&#29983;&#27515;&#36650;&#36852;&#25152;&#26463;&#32283;&#30340;&#30526;&#29983;&#12290;&#22312;&#20315;&#25945;&#23431;&#23449;&#35264;&#20013;&#65292;&#27492;&#35422;&#28085;&#33995;&#20845;&#36947;&#20013;&#30340;&#19968;&#20999;&#30526;&#29983;&#65292;&#21253;&#25324;&#22825;&#12289;&#38463;&#20462;&#32645;&#12289;&#20154;&#12289;&#30044;&#29983;&#12289;&#39187;&#39740;&#33287;&#22320;&#29508;&#30526;&#29983;&#12290;&#26377;&#24773;&#33287;&#28961;&#24773;&#29289;&#30340;&#21312;&#21029;&#22312;&#26044;&#20854;&#20855;&#26377;&#24863;&#30693;&#12289;&#24863;&#21463;&#33287;&#36896;&#26989;&#30340;&#33021;&#21147;&#12290;&#26377;&#24773;&#30526;&#29983;&#28858;&#28961;&#26126;&#12289;&#36010;&#24859;&#33287;&#30603;&#24680;&#25152;&#39493;&#20351;&#65292;&#22240;&#27492;&#32780;&#26044;&#36650;&#36852;&#20013;&#27969;&#36681;&#19981;&#24687;&#12290;&#20196;&#19968;&#20999;&#26377;&#24773;&#30526;&#29983;&#35258;&#24735;&#20854;&#30495;&#23526;&#26412;&#24615;&#65292;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#26680;&#24515;&#38364;&#25079;&#65292;&#32780;&#30332;&#39000;&#25937;&#24230;&#19968;&#20999;&#30526;&#29983;&#33067;&#38626;&#30171;&#33510;&#65292;&#21063;&#26159;&#33769;&#34217;&#29702;&#24819;&#33287;&#29983;&#36215;&#33769;&#25552;&#24515;&#30340;&#26681;&#26412;&#22522;&#30990;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/semchen\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">sentient beings<\/span> and generate an unwavering <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Bodhicitta&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#33769;&#25552;&#24515; &amp;lt;\/strong&amp;gt;(&#27743;&#31179;&#26862;) ; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3926;&#4017;&#3908;&#3851;&#3910;&#3956;&#3926;&#3851;&#3942;&#3962;&#3928;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (jang chup sem); Wylie: &amp;lt;strong&amp;gt;byang chub sems&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Bodhicitta&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Bodhicitta is the mind for enlightenment. Absolute bodhicitta is the completely awakened mind that sees the emptiness of phenomena. Relative bodhicitta is the aspiration to practice buddha dharma to free all beings from the suffering of samsara.&amp;lt;br \/&amp;gt;&#33769;&#25552;&#24515;&#26159;&#35258;&#24735;&#30340;&#24515;&#12290;&#21213;&#32681;&#33769;&#25552;&#24515;&#26159;&#24735;&#21040;&#31354;&#24615;&#23526;&#30456;&#30340;&#23436;&#20840;&#35258;&#37266;&#65307;&#19990;&#20439;&#33769;&#25552;&#24515;&#26159;&#39000;&#20462;&#20315;&#27861;&#28858;&#35299;&#33067;&#19968;&#20999;&#30526;&#29983;&#20986;&#36650;&#36852;&#33510;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/bodhicitta\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">bodhicitta<\/span>.<\/p><p>An accomplished master once taught: &ldquo;If a practitioner has not deeply realized <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>, even if they practice the supreme <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Anuttarayoga, Highest Yoga Tantra&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#19978;&#29788;&#20285;&#37096;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3938;&#4003;&#3939;&#3851;&#3936;&#3926;&#4017;&#3964;&#3938;&#3851;&#3926;&#4019;&#3851;&#3923;&#3851;&#3928;&#3962;&#3921;&#3851;&#3924;&#3936;&#3954;&#3851;&#3938;&#3986;&#4017;&#3956;&#3921;&amp;lt;\/span&amp;gt; &amp;lt;\/strong&amp;gt;(nal jor la na me pay jue);&nbsp; Wylie: &amp;lt;strong&amp;gt;rnal &amp;#039;byor bla na med pa&amp;#039;i rgyud&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Anuttarayoga (highest yoga tantra) is the highest of the four classes of Vajrayana containing Guhyasamaja, Chakrasamvara, Yamantaka, Hevajra, and Kalachakra tantras.&amp;lt;br \/&amp;gt;&#28961;&#19978;&#29788;&#20285;&#37096;&#26159;&#37329;&#21083;&#20056;&#22235;&#37096;&#23494;&#32396;&#20013;&#26368;&#19978;&#37096;&#65292;&#21253;&#21547;&#20102;&#23494;&#38598;&#37329;&#21083;&#12289;&#21213;&#27138;&#37329;&#21083;&#12289;&#22823;&#23041;&#24503;&#37329;&#21083;&#12289;&#21916;&#37329;&#21083;&#21644;&#26178;&#36650;&#37329;&#21083;&#31561;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/anuttarayoga-tantra\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Highest Yoga Tantra<\/span> <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Sadhana&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#25104;&#23601;&#27861; &amp;lt;\/strong&amp;gt;(&#29664;&#20182;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3986;&#4018;&#3956;&#3926;&#3851;&#3920;&#3926;&#3942; &amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;(druptap); Wylie: &amp;lt;strong&amp;gt;sgrub thabs&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;s&#257;dhana&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Sadhana is a method of accomplishment, an exercise or practice to achieve various spiritual objectives or goals. A sadhana is also a practice text to meditate to visualize, recite mantras and make offerings. A typical tantric sadhana structure involves a preliminary part, including the taking refuge and generating bodhichitta; a main part involving visualization of a deity and recitation of mantras; and a final part with a dedication of merits to all sentient beings.&nbsp;In lower tantras, practitioners invoke the deity in the sky in front, while in higher tantras, practitioners arise in the form of the deity.&amp;lt;br \/&amp;gt;&#25104;&#23601;&#27861;&#36890;&#24120;&#20998;&#28858;&#19977;&#38542;&#27573;&#65306;&#21069;&#34892;&#37096;&#20998;&#21253;&#25324;&#30344;&#20381;&#21644;&#29983;&#36215;&#33769;&#25552;&#24515;&#65292;&#27491;&#34892;&#37096;&#20998;&#28041;&#21450;&#35264;&#24819;&#26412;&#23562;&#21644;&#24565;&#21650;&#65292;&#32780;&#32080;&#34892;&#37096;&#20998;&#21063;&#26159;&#23559;&#21151;&#24503;&#22238;&#21521;&#30526;&#29983;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/sadhana\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>sadhana<\/span> of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Guhyasamaja; &#23494;&#38598;&#37329;&#21083;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3906;&#3942;&#3908;&#3851;&#3926;&#3851;&#3936;&#3921;&#3956;&#3942;&#3851;&#3924;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sang wa du pa)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Wylie:&amp;lt;strong&amp;gt;gsang ba &amp;#039;dus pa; &amp;lt;\/strong&amp;gt;Sanskrit: &amp;lt;strong&amp;gt;Guhyasam&#257;ja; &amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Guhyasamaja is one of the oldest most important tantra system of the subtle body (chakras, channels and winds) allowing practitioners to gain access to the subtlest level of mental activity. Guhyasamaja means secret (hidden or obscured) assembly. It is classified as highest yoga father tantra. It is often called the King of Tantras.&amp;lt;br \/&amp;gt;&#23494;&#38598;&#37329;&#21083;&#26159;&#28961;&#19978;&#29788;&#20285;&#37096;&#29238;&#32396;&#20027;&#35201;&#26412;&#23562;&#65292;&#24120;&#34987;&#31281;&#28858;&#23494;&#32396;&#20043;&#29579;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/guhyasamaja\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Guhyasamaja<\/span>, it will be difficult to receive extraordinary <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Blessing, Initiation,&nbsp; Adhishthana&amp;lt;\/strong&amp;gt;; &#21152;&#25345;&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3926;&#4017;&#3954;&#3923;&#3851;&#3926;&#3938;&#4019;&#3926;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (chinlap), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3926;&#4017;&#3954;&#3923;&#3851;&#3906;&#4017;&#3954;&#3942;&#3851;&#3926;&#3938;&#4019;&#3926;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (jin gyi lab pa); Wylie: &amp;lt;strong&amp;gt;byin brlabs&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Sanskrit:&nbsp;&amp;lt;strong&amp;gt;Adhi&#7779;&#7789;h&#257;na \/ Adhishthana &amp;lt;\/strong&amp;gt;\/ &#38463;&#22320;&#29791;&#21522;&#37027; = &amp;quot;standing over&amp;quot; or &amp;quot;taking possession&amp;quot; = &#23621;&#20854;&#19978;&#32780;&#20303; \/ &#21152;&#25345; \/ &#25885;&#21463;\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;adhi- \/ &#38463;&#22320; = &amp;quot;over&amp;quot; \/ &amp;quot;above&amp;quot; \/ &amp;quot;upon&amp;quot; = &#19978; \/ &#26044;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#7779;&#7789;h&#257;na (from &radic;sth&#257; = to stand) \/ &#29791;&#21522;&#37027; = &amp;quot;standing&amp;quot; \/ &amp;quot;abiding&amp;quot; = &#31435; \/ &#20303;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nAdhishthana, blessing is a transformative power, especially associated with Buddhas, which is used miraculously to transmute or manifest phenomena. In the Buddhist context, it is the name for blessings, initiations, or inspiration that a practitioner may receive from a Buddha, bodhisattva, or guru. The term conveys the idea of &amp;quot;standing over&amp;quot; and implies taking possession, dwelling within, presence, protection, and sovereignty. In Vajrayana Buddhism, these blessings are an important part of the esoteric transmission received from the guru and lineage.&amp;lt;br \/&amp;gt;&#21152;&#25345;&#26159;&#33287;&#35576;&#20315;&#30456;&#38364;&#30340;&#19968;&#31278;&#36681;&#21270;&#21147;&#37327;&#65292;&#33021;&#19981;&#21487;&#24605;&#35696;&#22320;&#36681;&#35722;&#25110;&#39023;&#29694;&#21508;&#31278;&#29694;&#35937;&#12290;&#22312;&#20315;&#25945;&#20013;&#65292;&#27492;&#35422;&#25351;&#20462;&#34892;&#32773;&#24478;&#20315;&#38464;&#12289;&#33769;&#34217;&#25110;&#19978;&#24107;&#34389;&#29554;&#24471;&#30340;&#21152;&#25345;&#12289;&#28748;&#38914;&#25110;&#38728;&#24863;&#12290;&#27492;&#35422;&#21547;&#26377;&#12300;&#23621;&#26044;&#20854;&#19978;&#12301;&#20043;&#24847;&#65292;&#20006;&#34920;&#36948;&#20102;&#25885;&#21463;&#12289;&#23433;&#20303;&#12289;&#22312;&#22580;&#12289;&#20445;&#35703;&#33287;&#20027;&#27402;&#31561;&#27010;&#24565;&#12290;&#22312;&#37329;&#21083;&#20056;&#20315;&#25945;&#20013;&#65292;&#21152;&#25345;&#26159;&#24478;&#19978;&#24107;&#33287;&#20659;&#25215;&#20013;&#29554;&#24471;&#30340;&#19968;&#31278;&#37325;&#35201;&#31192;&#23494;&#20659;&#25480;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/adhishthana\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>blessing<\/span>s. However, if one deeply realizes <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>, then even reciting just a few lines of the Fourfold <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Take Refuge&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#30344;&#20381; (&#22025;&#34311;&#21331;&#29926;\/&#21152;&#34311;&#20225;&#25105;, &#22025;&#21331;); &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#3984;&#4017;&#3926;&#3942;&#3851;&#3936;&#3906;&#4018;&#3964;&#3851; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 16px;&amp;quot;&amp;gt;(kyab dro)&amp;lt;\/span&amp;gt;&amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;, &#3942;&#3984;&#4017;&#3926;&#3942;&#3851;&#3942;&#3956;&#3851;&#3936;&#3906;&#4018;&#3964;&#3851;&#3926; (&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;kyab su drowa); &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3984;&#4017;&#3926;&#3942;&#3851;&#3942;&#3956;&#3851;&#3928;&#3910;&#3954;&#3936;&#3964;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (kyab su chi o) Wylie: &amp;lt;strong&amp;gt;skyabs &amp;#039;gro, &amp;lt;\/strong&amp;gt;&amp;lt;strong&amp;gt;skyabs su &amp;#039;gro ba&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;skyabs su mchi&amp;#039;o&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sarana&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Taking refuge is the first step to become a Buddhist, entrance to all buddhist practices. It is a commitment to accept the three jewels, Buddha as the guide, Dharma as the path and Sangha as companions, on the road to enlightenment.&amp;lt;br \/&amp;gt;In Vajrayana, Buddha, Dharma and Sangha are the Outer Refuge. Three Roots: Lama, Yidam and Khandro are the Inner Refuge. The Three Bodies, or Trikaya, are the Secret Refuge.&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/take-refuge\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Refuge<\/span> will generate immense power.&rdquo;<\/p><p>Although the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Guhyasamaja; &#23494;&#38598;&#37329;&#21083;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3906;&#3942;&#3908;&#3851;&#3926;&#3851;&#3936;&#3921;&#3956;&#3942;&#3851;&#3924;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sang wa du pa)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Wylie:&amp;lt;strong&amp;gt;gsang ba &amp;#039;dus pa; &amp;lt;\/strong&amp;gt;Sanskrit: &amp;lt;strong&amp;gt;Guhyasam&#257;ja; &amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Guhyasamaja is one of the oldest most important tantra system of the subtle body (chakras, channels and winds) allowing practitioners to gain access to the subtlest level of mental activity. Guhyasamaja means secret (hidden or obscured) assembly. It is classified as highest yoga father tantra. It is often called the King of Tantras.&amp;lt;br \/&amp;gt;&#23494;&#38598;&#37329;&#21083;&#26159;&#28961;&#19978;&#29788;&#20285;&#37096;&#29238;&#32396;&#20027;&#35201;&#26412;&#23562;&#65292;&#24120;&#34987;&#31281;&#28858;&#23494;&#32396;&#20043;&#29579;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/guhyasamaja\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Guhyasamaja<\/span> <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Sadhana&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#25104;&#23601;&#27861; &amp;lt;\/strong&amp;gt;(&#29664;&#20182;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3986;&#4018;&#3956;&#3926;&#3851;&#3920;&#3926;&#3942; &amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;(druptap); Wylie: &amp;lt;strong&amp;gt;sgrub thabs&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;s&#257;dhana&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Sadhana is a method of accomplishment, an exercise or practice to achieve various spiritual objectives or goals. A sadhana is also a practice text to meditate to visualize, recite mantras and make offerings. A typical tantric sadhana structure involves a preliminary part, including the taking refuge and generating bodhichitta; a main part involving visualization of a deity and recitation of mantras; and a final part with a dedication of merits to all sentient beings.&nbsp;In lower tantras, practitioners invoke the deity in the sky in front, while in higher tantras, practitioners arise in the form of the deity.&amp;lt;br \/&amp;gt;&#25104;&#23601;&#27861;&#36890;&#24120;&#20998;&#28858;&#19977;&#38542;&#27573;&#65306;&#21069;&#34892;&#37096;&#20998;&#21253;&#25324;&#30344;&#20381;&#21644;&#29983;&#36215;&#33769;&#25552;&#24515;&#65292;&#27491;&#34892;&#37096;&#20998;&#28041;&#21450;&#35264;&#24819;&#26412;&#23562;&#21644;&#24565;&#21650;&#65292;&#32780;&#32080;&#34892;&#37096;&#20998;&#21063;&#26159;&#23559;&#21151;&#24503;&#22238;&#21521;&#30526;&#29983;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/sadhana\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>sadhana<\/span> is an extremely profound and extraordinary tantric practice with inconceivable <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Blessing, Initiation,&nbsp; Adhishthana&amp;lt;\/strong&amp;gt;; &#21152;&#25345;&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3926;&#4017;&#3954;&#3923;&#3851;&#3926;&#3938;&#4019;&#3926;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (chinlap), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3926;&#4017;&#3954;&#3923;&#3851;&#3906;&#4017;&#3954;&#3942;&#3851;&#3926;&#3938;&#4019;&#3926;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (jin gyi lab pa); Wylie: &amp;lt;strong&amp;gt;byin brlabs&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Sanskrit:&nbsp;&amp;lt;strong&amp;gt;Adhi&#7779;&#7789;h&#257;na \/ Adhishthana &amp;lt;\/strong&amp;gt;\/ &#38463;&#22320;&#29791;&#21522;&#37027; = &amp;quot;standing over&amp;quot; or &amp;quot;taking possession&amp;quot; = &#23621;&#20854;&#19978;&#32780;&#20303; \/ &#21152;&#25345; \/ &#25885;&#21463;\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;adhi- \/ &#38463;&#22320; = &amp;quot;over&amp;quot; \/ &amp;quot;above&amp;quot; \/ &amp;quot;upon&amp;quot; = &#19978; \/ &#26044;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#7779;&#7789;h&#257;na (from &radic;sth&#257; = to stand) \/ &#29791;&#21522;&#37027; = &amp;quot;standing&amp;quot; \/ &amp;quot;abiding&amp;quot; = &#31435; \/ &#20303;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nAdhishthana, blessing is a transformative power, especially associated with Buddhas, which is used miraculously to transmute or manifest phenomena. In the Buddhist context, it is the name for blessings, initiations, or inspiration that a practitioner may receive from a Buddha, bodhisattva, or guru. The term conveys the idea of &amp;quot;standing over&amp;quot; and implies taking possession, dwelling within, presence, protection, and sovereignty. In Vajrayana Buddhism, these blessings are an important part of the esoteric transmission received from the guru and lineage.&amp;lt;br \/&amp;gt;&#21152;&#25345;&#26159;&#33287;&#35576;&#20315;&#30456;&#38364;&#30340;&#19968;&#31278;&#36681;&#21270;&#21147;&#37327;&#65292;&#33021;&#19981;&#21487;&#24605;&#35696;&#22320;&#36681;&#35722;&#25110;&#39023;&#29694;&#21508;&#31278;&#29694;&#35937;&#12290;&#22312;&#20315;&#25945;&#20013;&#65292;&#27492;&#35422;&#25351;&#20462;&#34892;&#32773;&#24478;&#20315;&#38464;&#12289;&#33769;&#34217;&#25110;&#19978;&#24107;&#34389;&#29554;&#24471;&#30340;&#21152;&#25345;&#12289;&#28748;&#38914;&#25110;&#38728;&#24863;&#12290;&#27492;&#35422;&#21547;&#26377;&#12300;&#23621;&#26044;&#20854;&#19978;&#12301;&#20043;&#24847;&#65292;&#20006;&#34920;&#36948;&#20102;&#25885;&#21463;&#12289;&#23433;&#20303;&#12289;&#22312;&#22580;&#12289;&#20445;&#35703;&#33287;&#20027;&#27402;&#31561;&#27010;&#24565;&#12290;&#22312;&#37329;&#21083;&#20056;&#20315;&#25945;&#20013;&#65292;&#21152;&#25345;&#26159;&#24478;&#19978;&#24107;&#33287;&#20659;&#25215;&#20013;&#29554;&#24471;&#30340;&#19968;&#31278;&#37325;&#35201;&#31192;&#23494;&#20659;&#25480;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/adhishthana\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>blessing<\/span>s, if a practitioner does not realize <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>, they will neither understand its true meaning nor gain its real benefits. Conversely, if they deeply realize <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>, then every recitation of the Fourfold <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Take Refuge&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#30344;&#20381; (&#22025;&#34311;&#21331;&#29926;\/&#21152;&#34311;&#20225;&#25105;, &#22025;&#21331;); &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#3984;&#4017;&#3926;&#3942;&#3851;&#3936;&#3906;&#4018;&#3964;&#3851; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 16px;&amp;quot;&amp;gt;(kyab dro)&amp;lt;\/span&amp;gt;&amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;, &#3942;&#3984;&#4017;&#3926;&#3942;&#3851;&#3942;&#3956;&#3851;&#3936;&#3906;&#4018;&#3964;&#3851;&#3926; (&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;kyab su drowa); &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3984;&#4017;&#3926;&#3942;&#3851;&#3942;&#3956;&#3851;&#3928;&#3910;&#3954;&#3936;&#3964;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (kyab su chi o) Wylie: &amp;lt;strong&amp;gt;skyabs &amp;#039;gro, &amp;lt;\/strong&amp;gt;&amp;lt;strong&amp;gt;skyabs su &amp;#039;gro ba&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;skyabs su mchi&amp;#039;o&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sarana&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Taking refuge is the first step to become a Buddhist, entrance to all buddhist practices. It is a commitment to accept the three jewels, Buddha as the guide, Dharma as the path and Sangha as companions, on the road to enlightenment.&amp;lt;br \/&amp;gt;In Vajrayana, Buddha, Dharma and Sangha are the Outer Refuge. Three Roots: Lama, Yidam and Khandro are the Inner Refuge. The Three Bodies, or Trikaya, are the Secret Refuge.&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/take-refuge\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Refuge<\/span> will embody the deepest essence of the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>, generating immense power and receiving extraordinary <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Blessing, Initiation,&nbsp; Adhishthana&amp;lt;\/strong&amp;gt;; &#21152;&#25345;&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3926;&#4017;&#3954;&#3923;&#3851;&#3926;&#3938;&#4019;&#3926;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (chinlap), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3926;&#4017;&#3954;&#3923;&#3851;&#3906;&#4017;&#3954;&#3942;&#3851;&#3926;&#3938;&#4019;&#3926;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (jin gyi lab pa); Wylie: &amp;lt;strong&amp;gt;byin brlabs&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Sanskrit:&nbsp;&amp;lt;strong&amp;gt;Adhi&#7779;&#7789;h&#257;na \/ Adhishthana &amp;lt;\/strong&amp;gt;\/ &#38463;&#22320;&#29791;&#21522;&#37027; = &amp;quot;standing over&amp;quot; or &amp;quot;taking possession&amp;quot; = &#23621;&#20854;&#19978;&#32780;&#20303; \/ &#21152;&#25345; \/ &#25885;&#21463;\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;adhi- \/ &#38463;&#22320; = &amp;quot;over&amp;quot; \/ &amp;quot;above&amp;quot; \/ &amp;quot;upon&amp;quot; = &#19978; \/ &#26044;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#7779;&#7789;h&#257;na (from &radic;sth&#257; = to stand) \/ &#29791;&#21522;&#37027; = &amp;quot;standing&amp;quot; \/ &amp;quot;abiding&amp;quot; = &#31435; \/ &#20303;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nAdhishthana, blessing is a transformative power, especially associated with Buddhas, which is used miraculously to transmute or manifest phenomena. In the Buddhist context, it is the name for blessings, initiations, or inspiration that a practitioner may receive from a Buddha, bodhisattva, or guru. The term conveys the idea of &amp;quot;standing over&amp;quot; and implies taking possession, dwelling within, presence, protection, and sovereignty. In Vajrayana Buddhism, these blessings are an important part of the esoteric transmission received from the guru and lineage.&amp;lt;br \/&amp;gt;&#21152;&#25345;&#26159;&#33287;&#35576;&#20315;&#30456;&#38364;&#30340;&#19968;&#31278;&#36681;&#21270;&#21147;&#37327;&#65292;&#33021;&#19981;&#21487;&#24605;&#35696;&#22320;&#36681;&#35722;&#25110;&#39023;&#29694;&#21508;&#31278;&#29694;&#35937;&#12290;&#22312;&#20315;&#25945;&#20013;&#65292;&#27492;&#35422;&#25351;&#20462;&#34892;&#32773;&#24478;&#20315;&#38464;&#12289;&#33769;&#34217;&#25110;&#19978;&#24107;&#34389;&#29554;&#24471;&#30340;&#21152;&#25345;&#12289;&#28748;&#38914;&#25110;&#38728;&#24863;&#12290;&#27492;&#35422;&#21547;&#26377;&#12300;&#23621;&#26044;&#20854;&#19978;&#12301;&#20043;&#24847;&#65292;&#20006;&#34920;&#36948;&#20102;&#25885;&#21463;&#12289;&#23433;&#20303;&#12289;&#22312;&#22580;&#12289;&#20445;&#35703;&#33287;&#20027;&#27402;&#31561;&#27010;&#24565;&#12290;&#22312;&#37329;&#21083;&#20056;&#20315;&#25945;&#20013;&#65292;&#21152;&#25345;&#26159;&#24478;&#19978;&#24107;&#33287;&#20659;&#25215;&#20013;&#29554;&#24471;&#30340;&#19968;&#31278;&#37325;&#35201;&#31192;&#23494;&#20659;&#25480;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/adhishthana\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>blessing<\/span>s.<\/p><p><span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Geshe; &#26684;&#35199;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3921;&#3906;&#3962;&#3851;&#3926;&#3940;&#3962;&#3942;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;\/strong&amp;gt;(geshe); Wylie: &amp;lt;strong&amp;gt;dge bshes;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Geshe translates to &amp;quot;virtuous friend&amp;quot;. It is a Tibetan Buddhist academic degree primarily for Gelup monks. The Gelug curriculum lasts between 12 to 40 years. There are four categories, Dorampa, Lingtse, Tsorampa and Lharampa, with Lharampa being the highest. The Ngagrampa Geshe degree is given by Gyume or Gyuto Tantric College.&amp;lt;br \/&amp;gt;&#26684;&#35199;&#24847;&#35695;&#28858;&#21892;&#30693;&#35672;&#12289;&#21892;&#21451;&#12290;&#26684;&#35199;&#28858;&#34255;&#20659;&#20315;&#25945;&#20711;&#20406;&#32147;&#36942;&#38263;&#26399; (12-40&#24180;) &#30340;&#20462;&#23416;&#32780;&#29554;&#24471;&#30340;&#23447;&#25945;&#23416;&#20301;&#12290;&#22312;&#26684;&#39791;&#27966;&#19977;&#22823;&#23546;&#31995;&#32113;&#20013;&#26684;&#35199;&#21448;&#20998;&#22235;&#32026;&#65292;&#21363;&#25289;&#28982;&#24052;&#26684;&#35199;(&#26368;&#39640;)&#12289;&#30923;&#28982;&#24052;&#26684;&#35199;&#12289;&#26519;&#36093;&#26684;&#35199;&#21644;&#26421;&#28982;&#24052;&#26684;&#35199;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/geshe\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Geshe<\/span> Kyungorwa once said: &ldquo;If I do not first contemplate <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> before beginning my daily <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> practice in the morning, then all of my practice for that day will merely become <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Karma, Action&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#26989;&#21147;, &#26989;&#26524;, &#34892;&#21205;&amp;lt;\/strong&amp;gt; (&#38647; , &#22030;&#40635;);&nbsp; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (le), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3904;&#3938;&#4008;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (karma);&nbsp; Wylie: &amp;lt;strong&amp;gt;las&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Karma&amp;lt;\/strong&amp;gt;;&nbsp;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Karma is the universal law that brings results or effects from causes of ones conscious actions. The results may take an uncertain amount of time and other conditions to mature.&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#26989;&#21147;&#26159;&#23431;&#23449;&#30340;&#27861;&#21063;&#65292;&#25152;&#26377;&#26377;&#24847;&#35672;&#30340;&#34892;&#28858;&#26371;&#24118;&#20358;&#22240;&#26524;&#22577;&#25033;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/karma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>karma<\/span> aimed at securing comfort in this life.&rdquo;<\/p><p>Once, a disciple earnestly asked his master, &ldquo;What is the key to <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> practice?&rdquo; The master repeatedly answered <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The three times: past, present and future&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#19977;&#26178;: &#36942;&#21435;&#65292;&#29694;&#22312;&#21644;&#26410;&#20358; &amp;lt;\/strong&amp;gt;(&#26460;&#23403;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3921;&#3956;&#3942;&#3851;&#3906;&#3942;&#3956;&#3928;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&nbsp;(du sum); Wylie: &amp;lt;strong&amp;gt;dus gsum&amp;lt;\/strong&amp;gt;;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/the-three-times\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">three times<\/span>, &ldquo;You will die. I will die.&rdquo; Upon hearing this teaching, the disciple wholeheartedly contemplated <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> and later attained extraordinary realizations.<\/p><h3>The Central Role of Contemplating Impermanence<\/h3><p>From the above teachings, it is evident that contemplating <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> is crucial for practitioners. Many accomplished masters regard it as the core of their lifelong practice. Whenever disciples ask, &ldquo;Which teaching will lead us to realization?&rdquo; these masters always reply, &ldquo;Contemplate <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>.&rdquo;<\/p><p>If disciples further inquire, &ldquo;Is there any teaching superior to contemplating <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>?&rdquo; the masters still respond, &ldquo;The most supreme teaching is contemplating <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>.&rdquo;<\/p><p>If a practitioner has already realized <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> deeply, they may no longer need to emphasize its importance. However, if they have not yet attained such realization, they must diligently contemplate it. Only through this practice can various <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Stages of the path, Lamrim&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#36947;&#27425;&#31532; (&#26391;&#26519;)&amp;lt;\/strong&amp;gt;; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3928;&#3851;&#3938;&#3954;&#3928; &amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;(lamrim); Wylie: &amp;lt;strong&amp;gt;lam rim&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Lamrim (stages of the path) is a Tibetan Buddhist teaching for the stages in the complete path to enlightenment as taught by Buddha. Atisa wrote the first root text, &amp;quot;A Lamp for the Path to Enlightenment&amp;quot;. Many Tibetan masters wrote many versions including Tsongkhapa&amp;#039;s masterpiece &amp;quot;Lamrim Chenmo&amp;quot; (The Great Treatise on the Stages of the Path of Enlightenment).&amp;lt;br \/&amp;gt;&#36947;&#27425;&#31532;&#26159;&#34255;&#20659;&#20315;&#25945;&#65292;&#26681;&#25818;&#19981;&#21516;&#20154;&#36039;&#36074;&#26681;&#22120;&#19981;&#21516;&#65292;&#23559;&#20462;&#23416;&#21123;&#20998;&#28858;&#25976;&#20491;&#19981;&#21516;&#38542;&#27573;&#30340;&#36947;&#36335;&#25152;&#23531;&#25104;&#30340;&#20462;&#27861;&#26360;&#31821;&#12290;&#26368;&#26089;&#20986;&#29694;&#30340;&#33879;&#20316;&#26159;&#38463;&#24213;&#23805;&#30340;&#12298;&#33769;&#25552;&#36947;&#29128;&#35542;&#12299;&#65292;&#23447;&#21888;&#24052;&#33879;&#26377;&#12298;&#33769;&#25552;&#36947;&#27425;&#31532;&#24291;&#35542;&#12299;&#12290;&amp;lt;br \/&amp;gt;&amp;lt;span lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;zh-CN&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&#20197;&#19979;&#28858;&#33769;&#25552;&#36947;&#27425;&#31532;&#32147;&#26360; &amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;The following is a list of the most important Lamrim texts : ....&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/lamrim\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">stages of the path<\/span> arise within their <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;MindStream \/ Mental Continuum; &#24515;&#32396;&amp;lt;\/strong&amp;gt;; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3962;&#3928;&#3942;&#3851;&#3938;&#3986;&#4017;&#3956;&#3921;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sem-gy&uuml;); Wylie: &amp;lt;strong&amp;gt;sems rgyud&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sa&#7747;t&#257;na, citta-sa&#7747;t&#257;na&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;The mindstream (Samtana) refers to the uninterrupted, beginningless flow of momentary consciousness that continues from lifetime to lifetime until the attainment of enlightenment. This continuum carries the imprints of past actions, habits, and experiences as karmic seeds that ripen into future experiences. While the mind itself is empty of inherent existence, its continuity is conventionally accepted as the basis for the processes of karma, rebirth, and spiritual transformation. Through sustained practice, this stream gradually purifies its defilements, cultivates wisdom, and ultimately transforms into the enlightened mind, yet it remains a single continuum from the perspective of the individual being.&amp;lt;br \/&amp;gt;&#24515;&#32396;&#25351;&#24478;&#28961;&#22987;&#20197;&#20358;&#21070;&#37027;&#30456;&#32396;&#12289;&#36011;&#31359;&#36942;&#21435;&#29694;&#22312;&#26410;&#20358;&#28961;&#37327;&#29983;&#27515;&#30340;&#24847;&#35672;&#20043;&#27969;&#12290;&#27492;&#24515;&#35672;&#20043;&#27969;&#25215;&#36617;&#33879;&#36942;&#21435;&#19968;&#20999;&#34892;&#28858;&#33287;&#32147;&#39511;&#25152;&#30041;&#19979;&#30340;&#32722;&#27683;&#33287;&#26989;&#21147;&#31278;&#23376;&#65292;&#20316;&#28858;&#26410;&#20358;&#26524;&#22577;&#29983;&#36215;&#30340;&#25152;&#20381;&#12290;&#20760;&#31649;&#24515;&#26412;&#36523;&#28961;&#26377;&#33258;&#24615;&#65292;&#20294;&#22312;&#19990;&#20439;&#23652;&#38754;&#19978;&#65292;&#24515;&#32396;&#34987;&#25215;&#35469;&#28858;&#26989;&#26524;&#33287;&#36650;&#36852;&#30340;&#22522;&#30990;&#12290;&#36879;&#36942;&#25345;&#32396;&#30340;&#20462;&#34892;&#65292;&#27492;&#24515;&#32396;&#36880;&#27493;&#28136;&#38500;&#29033;&#24817;&#32722;&#27683;&#12289;&#22686;&#38263;&#26234;&#24935;&#65292;&#26368;&#32066;&#36681;&#21270;&#28858;&#35258;&#24735;&#20043;&#24515;&#65292;&#28982;&#32780;&#24478;&#20491;&#39636;&#30340;&#35282;&#24230;&#32780;&#35328;&#65292;&#20854;&#20316;&#28858;&#21516;&#19968;&#32147;&#39511;&#20043;&#27969;&#30340;&#36899;&#32396;&#24615;&#22987;&#32066;&#19981;&#35722;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/mindstream\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">mindstream<\/span>. This illustrates the profound significance of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>, particularly for beginners in <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> practice.<\/p><h3>Contemplate Three Fundamental Principles of&nbsp;Impermanence<\/h3><p>The Methods for Contemplating <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span> Can Be Divided into Three Fundamental Principles, Each with Three Reasons. By Practicing These Three Principles, One Can Attain Three Determinations:<\/p><h3>One. Contemplate that You Must Definitely Face Death<\/h3><h4>1. No Escape from Death<\/h4><p>The first reason for such contemplation: when death arrives, there is no way to escape it.<\/p><p>No matter where we are born or what kind of body we have, when karmic conditions manifest, we can only face death.<\/p><p>To dispel beings&rsquo; <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Raga \/ Attachment \/ Desire \/ Passion \/ Greed; &#36010; \/ &#36010;&#24859;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3921;&#3964;&#3921;&#3851;&#3910;&#3906;&#3942; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(dochak); Wylie: &amp;lt;strong&amp;gt;&amp;#039;dod chags&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;R&#257;ga&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Raga, Attachment is a destructive mental factor defined as a strong longing or craving for an object, person, or experience. It is one of the six root defilements in the Mahayana Abhidharma tradition and is counted among the three poisons (along with aversion and delusion). Its characteristic is clinging to an object, and its function is to create dissatisfaction and suffering by perpetuating the cycle of craving and grasping. Attachment arises when one perceives an object as pleasurable or desirable, and it leads to further attachment, thereby sustaining the cycle of birth and death. It is the primary cause of conflict, as it motivates individuals to seek personal gratification at the expense of others. The antidote to attachment is the recognition of the impermanent and unsatisfactory nature of all phenomena, as well as the cultivation of generosity and renunciation.&amp;lt;br \/&amp;gt;&#36010;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#23565;&#35937;&#12289;&#20154;&#25110;&#32147;&#39511;&#30340;&#24375;&#28872;&#28212;&#26395;&#33287;&#36010;&#27714;&#12290;&#22312;&#22823;&#20056;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#36010;&#34987;&#21015;&#28858;&#20845;&#26681;&#26412;&#29033;&#24817;&#20043;&#19968;&#65292;&#20134;&#28858;&#19977;&#27602;&#65288;&#36010;&#12289;&#30603;&#12289;&#30305;&#65289;&#20043;&#19968;&#12290;&#20854;&#29305;&#30456;&#28858;&#22519;&#33879;&#25152;&#32227;&#65292;&#20316;&#29992;&#28858;&#36879;&#36942;&#24310;&#32396;&#28212;&#24859;&#33287;&#22519;&#21462;&#30340;&#24490;&#29872;&#32780;&#29986;&#29983;&#19981;&#28415;&#33287;&#30171;&#33510;&#12290;&#36010;&#26044;&#24863;&#30693;&#21040;&#23565;&#35937;&#28858;&#24709;&#24847;&#25110;&#21487;&#24847;&#26178;&#29983;&#36215;&#65292;&#36914;&#32780;&#24341;&#29983;&#26356;&#22810;&#30340;&#36010;&#24859;&#65292;&#24478;&#32780;&#24310;&#32396;&#29983;&#27515;&#27969;&#36681;&#12290;&#36010;&#26159;&#34909;&#31361;&#30340;&#20027;&#35201;&#21407;&#22240;&#65292;&#22240;&#28858;&#23427;&#39493;&#20351;&#20491;&#20154;&#20197;&#29351;&#29298;&#20182;&#20154;&#28858;&#20195;&#20729;&#20358;&#36861;&#27714;&#20491;&#20154;&#30340;&#28415;&#36275;&#12290;&#36010;&#30340;&#23565;&#27835;&#26159;&#20102;&#30693;&#19968;&#20999;&#29694;&#35937;&#30340;&#28961;&#24120;&#33287;&#33510;&#24615;&#65292;&#20197;&#21450;&#20462;&#25345;&#24067;&#26045;&#33287;&#20986;&#38626;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/attachment\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">attachment<\/span> to the eternal existence of life, even the great teacher, <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Buddha<\/span>, who had attained the immortal diamond body, chose to manifest <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Nirvana&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#28037;&#27075; &amp;lt;\/strong&amp;gt;(&#37312;&#24180;&#36845;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3928;&#4017;&#3851;&#3908;&#3923;&#3851;&#3936;&#3921;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (nya ngen de); Wylie: &amp;lt;strong&amp;gt;mya ngan &amp;#039;das&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;nirv&#257;&#7751;a&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;nibbana&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;&#28037;&#27075;&#23383;&#38754;&#19978;&#24847;&#32681;&#26159;&#29060;&#28357;&#12289;&#28165;&#28092;&#12290;&#27963;&#22312;&#36650;&#36852;&#20013;&#30340;&#20154;&#21487;&#20197;&#36879;&#36942;&#20462;&#25345;&#20315;&#27861;&#65292;&#27490;&#24687;&#30171;&#33510;&#12289;&#25850;&#33067;&#26989;&#21147;&#65292;&#29554;&#24471;&#35299;&#33067;&#12290;&amp;lt;br \/&amp;gt;Nirvana means extinguished, or cool. Nirvana is the cessation of suffering and the liberation from karma in Samsara.&nbsp; Individuals can attain the state of Nirvana and enlightenment through Buddha Dharma practices.&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/nirvana-2\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Nirvana<\/span>. Before <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Buddha<\/span> manifested <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Nirvana&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#28037;&#27075; &amp;lt;\/strong&amp;gt;(&#37312;&#24180;&#36845;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3928;&#4017;&#3851;&#3908;&#3923;&#3851;&#3936;&#3921;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (nya ngen de); Wylie: &amp;lt;strong&amp;gt;mya ngan &amp;#039;das&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;nirv&#257;&#7751;a&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;nibbana&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;&#28037;&#27075;&#23383;&#38754;&#19978;&#24847;&#32681;&#26159;&#29060;&#28357;&#12289;&#28165;&#28092;&#12290;&#27963;&#22312;&#36650;&#36852;&#20013;&#30340;&#20154;&#21487;&#20197;&#36879;&#36942;&#20462;&#25345;&#20315;&#27861;&#65292;&#27490;&#24687;&#30171;&#33510;&#12289;&#25850;&#33067;&#26989;&#21147;&#65292;&#29554;&#24471;&#35299;&#33067;&#12290;&amp;lt;br \/&amp;gt;Nirvana means extinguished, or cool. Nirvana is the cessation of suffering and the liberation from karma in Samsara.&nbsp; Individuals can attain the state of Nirvana and enlightenment through Buddha Dharma practices.&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/nirvana-2\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Nirvana<\/span>, many of his disciples who had attained <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Arhat, Foe Destroyer, Dra chom pa&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#38463;&#32645;&#28450;\/&#32645;&#28450;\/ &#25033;&#20379; &amp;lt;\/strong&amp;gt;(&#26413;&#28847;&#24052;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan:&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt; &#3921;&#3906;&#4018;&#3851;&#3926;&#3909;&#3964;&#3928;&#3851;&#3924;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;;&nbsp; Wylie: &amp;lt;strong&amp;gt;dgra bcom pa&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Arhat&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Arahant \/ Arahat&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;An Arhat (foe destroyer of klesha or mental afflictions) is (usually a Hinayana practitioner) who has advanced along the path of enlightenment and has gained insight into true nature of existence (selflessness) but not yet reached full buddhahood.&amp;lt;br \/&amp;gt;In Sanskrit, the word arhat means honoured, deserving. Arhat is one of Ten Titles of the Buddha.&amp;lt;br \/&amp;gt;&#38463;&#32645;&#28450;&#20027;&#35201;&#29992;&#26044;&#23567;&#20056;&#20315;&#25945;&#65292;&#26159;&#28040;&#28357;&#29033;&#24817;&#20167;&#25973;&#32773;&#12290;&#25033;&#20379;&#26159;&#20315;&#38464;&#21313;&#34399;&#20043;&#19968;&#65292;&#24847;&#32681;&#26159;&#20986;&#38626;&#19977;&#30028;&#29983;&#27515;&#65292;&#19981;&#21463;&#24460;&#19990;&#34314;&#26377;&#65292;&#25152;&#20197;&#33021;&#22816;&#21463;&#19968;&#20999;&#20154;&#12289;&#22825;&#20379;&#39178;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/arhat\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Arhat<\/span>ship could not bear to see their teacher pass away into <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Nirvana&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#28037;&#27075; &amp;lt;\/strong&amp;gt;(&#37312;&#24180;&#36845;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3928;&#4017;&#3851;&#3908;&#3923;&#3851;&#3936;&#3921;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (nya ngen de); Wylie: &amp;lt;strong&amp;gt;mya ngan &amp;#039;das&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;nirv&#257;&#7751;a&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;nibbana&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;&#28037;&#27075;&#23383;&#38754;&#19978;&#24847;&#32681;&#26159;&#29060;&#28357;&#12289;&#28165;&#28092;&#12290;&#27963;&#22312;&#36650;&#36852;&#20013;&#30340;&#20154;&#21487;&#20197;&#36879;&#36942;&#20462;&#25345;&#20315;&#27861;&#65292;&#27490;&#24687;&#30171;&#33510;&#12289;&#25850;&#33067;&#26989;&#21147;&#65292;&#29554;&#24471;&#35299;&#33067;&#12290;&amp;lt;br \/&amp;gt;Nirvana means extinguished, or cool. Nirvana is the cessation of suffering and the liberation from karma in Samsara.&nbsp; Individuals can attain the state of Nirvana and enlightenment through Buddha Dharma practices.&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/nirvana-2\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Nirvana<\/span>. Therefore, 80,000 followed the passing of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Shariputra&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#33294;&#21033;&#24343; &amp;lt;\/strong&amp;gt;(&#22799;&#26085;&#20234;&#24067;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3940;&#3953;&#3851;&#3938;&#3954;&#3936;&#3954;&#3851;&#3926;&#3956; &amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;(sharibu); Wylie: &amp;lt;strong&amp;gt;shA ri&amp;#039;i bu&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sariputra&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Shariputra (son of Sari) was one of two chief male disciples of Gautama Buddha. He is regarded as the disciple of the Buddha who was foremost in wisdom. He became an arhat renowned for his teaching in the Theravada tradition.&amp;lt;br \/&amp;gt;&#33294;&#21033;&#24343;&#26159;&#20315;&#38464;&#30340;&#20841;&#20301;&#22823;&#24351;&#23376;&#20043;&#19968;&#65292;&#20197;&#26234;&#24935;&#31532;&#19968;&#32862;&#21517;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/shariputra\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Shariputra<\/span>, 70,000 followed the passing of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Maudgalyayana&amp;lt;\/strong&amp;gt;; &amp;lt;b&amp;gt;&#30446;&#36899;, &amp;lt;\/b&amp;gt;&amp;lt;strong&amp;gt;&#30446;&#29325;&#36899;;&amp;lt;\/strong&amp;gt; Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3964;&#3936;&#3956;&#3851;&#3936;&#3906;&#3939;&#3851;&#3906;&#4017;&#3954;&#3851;&#3926;&#3956;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (Mou gal gy i bu chen po); Wylie: &amp;lt;strong&amp;gt;mo&amp;#039;u &amp;#039;gal gyi bu&amp;lt;\/strong&amp;gt;;&nbsp; Sanskrit: &amp;lt;strong&amp;gt;Maudgalyayana&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Maudgalyayana is considered the second of Gautama Buddha&amp;#039;s two foremost male disciples with Sariputra. He is known for his psychic powers.&amp;lt;br \/&amp;gt;&#30446;&#29325;&#36899;&#26159;&#37323;&#36838;&#29279;&#23612;&#20315;&#21313;&#22823;&#24351;&#23376;&#20043;&#19968;&#65292;&#20197;&#31070;&#36890;&#31532;&#19968;&#33879;&#31281;&#65292;&#22312;&#34255;&#20659;&#20315;&#25945;&#20013;&#30446;&#29325;&#36899;&#33287;&#33293;&#21033;&#24343;&#26159;&#20841;&#20491;&#26368;&#37325;&#35201;&#30340;&#24351;&#23376;&#65292;&#32147;&#24120;&#22312;&#20315;&#20311;&#36523;&#37002;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/maudgalyayana\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Maudgalyayana<\/span>, and 500 followed the passing of Vimala<span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Drakpa, Famed, Renown&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#33879;&#21517; &amp;lt;\/strong&amp;gt;(&#26413;&#35997; \/ &#26413;&#24052; \/ &#25166;&#24052;, &#22522;&#29246;&#33922;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3906;&#4018;&#3906;&#3942;&#3851;&#3924; &amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;(Drakpa) &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3904;&#3954;&#3938;&#3999;&#3954;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (kirti); Wylie: &amp;lt;strong&amp;gt;grags pa&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Kirti&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Drakpa is a common Tibetan name meaning renown. Alternate spelling \/ Variations: Dragpa.\n&#26413;&#35997; \/ &#26413;&#24052; \/ &#25166;&#24052; &#26159;&#24120;&#35211;&#34255;&#21517;&#65292;&#24847;&#24605;&#26159;&#33879;&#21517;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/drakpa\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>kirti<\/span>. Additionally, there were those like Lohita and <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Kashyapa Buddha&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#36838;&#33865;&#20315;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&#3851;&#3936;&#3964;&#3921;&#3851;&#3942;&#4018;&#3956;&#3908;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (Sangye Oesung); Wylie: &amp;lt;strong&amp;gt;sangs rgyas &amp;#039;od srungs&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Kashyapa&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Kashyapa Buddha was the Buddha who lived before Shakyamuni Buddha.&amp;lt;br \/&amp;gt;&#36838;&#33865;&#20315;&#26159;&#37323;&#36838;&#29279;&#23612;&#20315;&#20043;&#21069;&#20303;&#19990;&#30340;&#20315;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/kashyapa-buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Kashyapa<\/span> who, using their spiritual powers, traveled to other <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Buddha<\/span> <span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Realm, Buddha field, Abode, Universe&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#28136;&#22303;, &#23431;&#23449;, &#23621;&#25152;&amp;lt;\/strong&amp;gt; (&#33288;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3934;&#3954;&#3908;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&nbsp;(zhing); Wylie: &amp;lt;strong&amp;gt;zhing&amp;lt;\/strong&amp;gt;;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha-field\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>realm<\/span>s. Even <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Buddha<\/span> himself manifested <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Nirvana&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#28037;&#27075; &amp;lt;\/strong&amp;gt;(&#37312;&#24180;&#36845;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3928;&#4017;&#3851;&#3908;&#3923;&#3851;&#3936;&#3921;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (nya ngen de); Wylie: &amp;lt;strong&amp;gt;mya ngan &amp;#039;das&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;nirv&#257;&#7751;a&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;nibbana&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;&#28037;&#27075;&#23383;&#38754;&#19978;&#24847;&#32681;&#26159;&#29060;&#28357;&#12289;&#28165;&#28092;&#12290;&#27963;&#22312;&#36650;&#36852;&#20013;&#30340;&#20154;&#21487;&#20197;&#36879;&#36942;&#20462;&#25345;&#20315;&#27861;&#65292;&#27490;&#24687;&#30171;&#33510;&#12289;&#25850;&#33067;&#26989;&#21147;&#65292;&#29554;&#24471;&#35299;&#33067;&#12290;&amp;lt;br \/&amp;gt;Nirvana means extinguished, or cool. Nirvana is the cessation of suffering and the liberation from karma in Samsara.&nbsp; Individuals can attain the state of Nirvana and enlightenment through Buddha Dharma practices.&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/nirvana-2\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Nirvana<\/span> to teach beings <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>.<\/p><p>Therefore, the practitioner should contemplate that throughout human history, whether it be kings leading armies, merchants with boundless wealth, or <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Lama, Guru; &#19978;&#24107; &amp;lt;\/strong&amp;gt;(&#21895;&#22043;\/&#25289;&#40635;, &#22266;&#22914;); Tibetan:&amp;lt;strong&amp;gt; &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3926;&#4019;&#3851;&#3928; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(lama), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3906;&#3956;&#3851;&#3938;&#3956;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (guru); Sanskrit: &amp;lt;strong&amp;gt;Guru&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Lama, Guru is a title for a teacher of the Dharma in Tibetan Buddhism.&amp;lt;br \/&amp;gt;&#19978;&#24107;&#65292;&#21895;&#22043;&#26159;&#34255;&#20659;&#20315;&#25945;&#20315;&#27861;&#32769;&#24107;&#30340;&#31281;&#34399;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/lama\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>lama<\/span>s with countless disciples&mdash;who can resist death? Who can avoid death?<\/p><p>In Tibetan Buddhist monasteries, the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Wheel of Life&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#29983;&#27515;&#36650;, &#20845;&#36947;&#36650;&#36852;&#22294;, &#26377;&#36650;;&nbsp;&amp;lt;\/strong&amp;gt; Tibetan:&amp;lt;strong&amp;gt; &#3942;&#4018;&#3954;&#3921;&#3851;&#3924;&#3936;&#3954;&#3851;&#3936;&#3905;&#3964;&#3938;&#3851;&#3939;&#3964; &amp;lt;\/strong&amp;gt;(sipa khorlo); Wylie: &amp;lt;strong&amp;gt;srid pa&amp;#039;i &amp;#039;khor lo&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Bhavacakra&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Bhavacakra, the wheel of Life, said to be designed by Buddha himself, is the Buddhist representation of the samsaric cycle of existence:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;The center of the wheel represents the three poisons: ignorance, attachment and aversion (pig, rooster and snake)&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;The second layer represents karma&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;The third layer represents the six realms of samsara&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;The fourth layer represents the 12 links of interdependent origination: from ignorance, birth, old age to death&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Yama, the fierce being holding the wheel represents impermanence&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;The brightly shining moon at the top represents liberation from samsara&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;The Buddha pointing to the moon indicates liberation is possible through dharma practice.&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\n&#29983;&#27515;&#36650;&#20358;&#33258;&#37323;&#36838;&#29279;&#23612;&#20315;&#38464;&#25945;&#35496;&#30526;&#29983;&#22312;&#36650;&#20013;&#27969;&#36681;&#19981;&#24687;:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&#20013;&#22830;&#40255;&#34503;&#35948;&#34920;&#36010;&#21972;&#30305;&#19977;&#27602;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#31532;&#20108;&#23652;&#22240;&#26524;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#31532;&#19977;&#23652;&#20845;&#36947;&#26377;&#24773;&#30526;&#29983;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#31532;&#22235;&#23652;&#21313;&#20108;&#22240;&#32227;: &#28961;&#26126;&#20035;&#33267;&#32769;&#27515;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#27515;&#20027;&#38331;&#32645;&#29579;&#65292;&#28961;&#24120;&#22823;&#39740;&#25265;&#20303;&#26377;&#36650;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#22825;&#19978;&#30350;&#28500;&#20809;&#26126;&#30340;&#26376;&#20142;&#20195;&#34920;&#35299;&#33067;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#20315;&#25351;&#26376;&#20142;&#21855;&#31034;&#34892;&#32773;&#21487;&#24977;&#20462;&#34892;&#20315;&#27861;&#35299;&#33067;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\n&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/wheel-of-life\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Wheel of Life<\/span> depicting birth and death is often displayed. The outermost circle shows the large mouth of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Yama, Lord of Death, Hell King; &#38331;&#39764;, &#28976;&#25705;&#22825; &amp;lt;\/strong&amp;gt;(&#26032;&#30342;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3906;&#3940;&#3954;&#3923;&#3851;&#3938;&#3991;&#3962;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (shin je);&nbsp; Wylie: &amp;lt;strong&amp;gt;gshin rje&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Yama&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Yama is the king of hell and a dharmapala (wrathful guardian deity) who judges the dead, presiding over the hellish realms and the cycle of life and rebirth. Originating in the Vedas as the first mortal to die and guide souls to paradise, Yama evolved in Buddhism into the stern judge of the afterlife. His many names include Yama-r&#257;ja (King Yama), and his epithets&mdash;&amp;quot;Twin King&amp;quot; (&#38617;&#29579;), &amp;quot;Equalizing King&amp;quot; (&#24179;&#31561;&#29579;), and &amp;quot;King of the Law&amp;quot; (&#27861;&#29579;)&mdash;reflect his role as the impartial arbiter of karma. He is regarded as the guardian of the southern direction. In Vajrayana iconography, he typically appears as a fearsome bull-headed deity. In this wrathful form, he often has a dark blue or black body, three eyes, and is adorned with a crown of five skulls. He may be shown standing atop a bull, and his attributes&mdash;a skull-topped club and a lasso&mdash;symbolize his authority and his power to bind and judge beings. He is often accompanied by his sister, Yami.&amp;lt;br \/&amp;gt;&#38331;&#39764;&#26159;&#22320;&#29508;&#20043;&#20027;&#65292;&#20134;&#28858;&#35703;&#27861;&#31070;&#65292;&#21496;&#25484;&#23529;&#21028;&#20129;&#32773;&#65292;&#32113;&#27835;&#22320;&#29508;&#36947;&#21450;&#29983;&#27515;&#36650;&#36852;&#12290;&#38331;&#39764;&#36215;&#28304;&#26044;&#21536;&#38464;&#31070;&#35441;&#65292;&#28858;&#39318;&#20301;&#27515;&#20129;&#20043;&#20154;&#65292;&#24460;&#24341;&#23566;&#20129;&#32773;&#21069;&#24448;&#22825;&#30028;&#12290;&#22312;&#20315;&#25945;&#20013;&#65292;&#38331;&#39764;&#28436;&#35722;&#28858;&#27515;&#24460;&#30340;&#22196;&#21426;&#23529;&#21028;&#32773;&#12290;&#20854;&#21029;&#31281;&#21253;&#25324;&#12300;&#38331;&#39764;&#29579;&#12301;&#65292;&#31281;&#34399;&#22914;&#12300;&#38617;&#29579;&#12301;&#12289;&#12300;&#24179;&#31561;&#29579;&#12301;&#12289;&#12300;&#27861;&#29579;&#12301;&#31561;&#65292;&#30342;&#21453;&#26144;&#20854;&#20316;&#28858;&#26989;&#21147;&#28961;&#31169;&#20210;&#35009;&#32773;&#30340;&#35282;&#33394;&#12290;&#38331;&#39764;&#34987;&#35222;&#28858;&#23432;&#35703;&#21335;&#26041;&#20043;&#35703;&#19990;&#22825;&#29579;&#12290;&#22312;&#37329;&#21083;&#20056;&#22294;&#20687;&#23416;&#20013;&#65292;&#38331;&#39764;&#36890;&#24120;&#39023;&#29694;&#28858;&#20196;&#20154;&#30031;&#25084;&#30340;&#29275;&#38957;&#35703;&#27861;&#31070;&#12290;&#22312;&#27492;&#24575;&#24594;&#30456;&#20013;&#65292;&#20854;&#36523;&#39636;&#21576;&#28145;&#34253;&#25110;&#40657;&#33394;&#65292;&#20855;&#19977;&#30446;&#65292;&#38957;&#25140;&#20116;&#39607;&#39631;&#20896;&#12290;&#20854;&#36275;&#19979;&#24120;&#36367;&#19968;&#20844;&#29275;&#65292;&#25163;&#25345;&#39607;&#39631;&#26454;&#33287;&#22871;&#32034;&#65292;&#35937;&#24501;&#20854;&#27402;&#23041;&#33287;&#26463;&#32283;&#12289;&#23529;&#21028;&#30526;&#29983;&#20043;&#21147;&#37327;&#12290;&#38331;&#39764;&#24120;&#33287;&#20854;&#22969;&#38331;&#32654;&#30456;&#20276;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/yama\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Yama<\/span>, the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Dharmaraja, Lord of Death, King of dharmas; &#38331;&#39764;&#29579;&amp;lt;\/strong&amp;gt; (&#26032;&#30342; &#31179;&#22025;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3906;&#3940;&#3954;&#3923;&#3851;&#3938;&#3991;&#3962;&#3851;&#3910;&#3964;&#3942;&#3851;&#3938;&#3986;&#4017;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (shin je chogyal); Wylie: &amp;lt;strong&amp;gt;gshin rje chos rgyal&amp;lt;\/strong&amp;gt;;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharmaraja\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Lord of Death<\/span>. The second layer represents the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Twelve Nidanas&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#21313;&#20108;&#32227;&#36215;&#25903;, &#21313;&#20108;&#22240;&#32227;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3938;&#3999;&#3962;&#3923;&#3851;&#3936;&#3926;&#4018;&#3962;&#3939;&#3851;&#3937;&#3923;&#3851;&#3939;&#3906;&#3851;&#3926;&#3909;&#3956;&#3851;&#3906;&#3913;&#3954;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (tendrel yenlak chunyi); Wylie: &amp;lt;strong&amp;gt;rten &amp;#039;brel yan lag bcu gnyis&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dvadasanga Pratityasamutpada&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Dvadasanga Pratityasamutpada, 12 links of dependent origination, Twelve Nidanas, are a list of 12 elements that arise from previous one. It is depicted in the wheel of life.\n&amp;lt;ol&amp;gt;\n \t&amp;lt;li&amp;gt;Avidya, &#3928;&#3851;&#3938;&#3954;&#3906;&#3851;&#3924;, Ignorance, &#36942;&#21435;&#19990;&#19968;&#20999;&#29033;&#24817;&#65292;&#26159;&#21517;&#12300;&#28961;&#26126;&#12301;&#12290;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Samskara, &#3936;&#3921;&#3956;&#3851;&#3926;&#4017;&#3962;&#3921;, Formation, &#24478;&#28961;&#26126;&#29983;&#26989;&#65292;&#33021;&#20316;&#19990;&#30028;&#26524;&#25925;&#65292;&#21517;&#28858;&#12300;&#34892;&#12301;&#12290;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Vijnana, &#3938;&#4003;&#3928;&#3851;&#3924;&#3938;&#3851;&#3940;&#3962;&#3942;&#3851;&#3924;, Consciousness, &#24478;&#34892;&#29983;&#22434;&#24515;&#65292;&#21021;&#36523;&#22240;&#65292;&#22914;&#29346;&#23376;&#35672;&#27597;&#65292;&#33258;&#30456;&#35672;&#25925;&#65292;&#21517;&#28858;&#12300;&#35672;&#12301;&#12290;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Namarupa, &#3928;&#3954;&#3908;&#3851;&#3921;&#3908;&#3851;&#3906;&#3935;&#3956;&#3906;&#3942;, Name and form, &#26159;&#35672;&#20849;&#29983;&#65292;&#28961;&#33394;&#22235;&#38512;&#65292;&#21450;&#26159;&#25152;&#20303;&#33394;&#65292;&#26159;&#21517;&#12300;&#21517;&#33394;&#12301;&#12290;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Sadayatana, &#3942;&#3984;&#4017;&#3962;&#3851;&#3928;&#3910;&#3962;&#3921;&#3851;&#3921;&#4018;&#3956;&#3906;, Six inner faculties,, &#26159;&#21517;&#33394;&#20013;&#65292;&#29983;&#30524;&#31561;&#20845;&#24773;&#65292;&#26159;&#21517;&#12300;&#20845;&#20837;&#12301;&#12290;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Sparsa, &#3938;&#3962;&#3906;&#3851;&#3924;, Contact, &#24773;&#12289;&#22645;&#12289;&#35672;&#21512;&#65292;&#26159;&#21517;&#28858;&#12300;&#35320;&#12301;&#12290;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Vedana, &#3930;&#3964;&#3938;&#3851;&#3926;, Sensation, &#24478;&#35320;&#65292;&#29983;&#12300;&#21463;&#12301;&#12290;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Trsna, &#3942;&#4018;&#3962;&#3921;&#3851;&#3924;&#3851;, Craving, &#21463;&#20013;&#24515;&#33879;&#65292;&#26159;&#21517;&#28212;&#12300;&#24859;&#12301;&#12290;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Upadana, &#3939;&#3962;&#3923;&#3851;&#3924;, Grasping, &#28212;&#24859;&#22240;&#32227;&#27714;&#65292;&#26159;&#21517;&#12300;&#21462;&#12301;&#12290;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Bhava, &#3942;&#4018;&#3954;&#3921;&#3851;&#3924;, Being, Becoming, &#24478;&#21462;&#65292;&#24460;&#19990;&#22240;&#32227;&#26989;&#65292;&#26159;&#21517;&#12300;&#26377;&#12301;&#12290;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Jati, &#3942;&#3984;&#4017;&#3962;&#3851;&#3926;, Rebirth, &#24478;&#26377;&#65292;&#36996;&#21463;&#24460;&#19990;&#20116;&#30526;&#65292;&#26159;&#21517;&#12300;&#29983;&#12301;&#12290;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Jaramarana, &#3938;&#3986;&#3851;&#3940;&#3954;, Aging and Death, &#24478;&#29983;&#65292;&#20116;&#30526;&#29087;&#22750;&#65292;&#26159;&#21517;&#12300;&#32769;&#27515;&#12301;&#12290;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ol&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/twelve-nidanas\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Twelve Links<\/span> of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Dependent Origination, Dependent Arising, Interdependence&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#32227;&#36215; &amp;lt;\/strong&amp;gt;(&#28359;&#21746;)&amp;lt;strong&amp;gt;;&amp;lt;\/strong&amp;gt; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3938;&#3999;&#3962;&#3923;&#3851;&#3936;&#3926;&#4018;&#3962;&#3939;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (tendrel), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3938;&#3999;&#3962;&#3923;&#3851;&#3909;&#3954;&#3908;&#3851;&#3936;&#3926;&#4018;&#3962;&#3939;&#3851;&#3926;&#3938;&#3851;&#3936;&#3926;&#4017;&#3956;&#3908;&#3851;&#3926;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;; Wylie: &amp;lt;strong&amp;gt;rten &amp;#039;brel&amp;lt;\/strong&amp;gt;, &amp;lt;strong&amp;gt;rten cing &amp;#039;brel bar &amp;lt;\/strong&amp;gt;&amp;lt;strong&amp;gt;&amp;#039;byung ba&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Prat&#299;tyasamutp&#257;da&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Pratityasamutpada, Dependent arising is a key doctrine common to all schools of Buddhism: all things (inner and outer phenomena, dharmas and principles) arise in dependence upon other things.&amp;lt;br \/&amp;gt;&#32227;&#36215;&#26159;&#26997;&#37325;&#35201;&#30340;&#20315;&#25945;&#27010;&#24565;: &#19968;&#20999;&#26377;&#28858;&#27861;&#37117;&#26159;&#22240;&#21508;&#31278;&#22240;&#32227;&#21644;&#21512;&#32780;&#25104;.&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dependent-origination\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Dependent Origination<\/span>. The third layer depicts the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Six Classes of Beings&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#20845;&#36947;&#30526;&#29983;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3938;&#3954;&#3906;&#3942;&#3851;&#3921;&#4018;&#3956;&#3906; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(rik druk); Wylie: &amp;lt;strong&amp;gt;rigs drug&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sadgati&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;According to Buddhist cosmology, all beings exist in six realms. The Six Classes of Beings (sadgati) are:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li style=&amp;quot;font-size: 15px;&amp;quot;&amp;gt;gods (deva) &#22825;&#36947;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li style=&amp;quot;font-size: 15px;&amp;quot;&amp;gt;demi-gods (asura) &#38463;&#20462;&#32645;&#36947;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li style=&amp;quot;font-size: 15px;&amp;quot;&amp;gt;human beings (manusya) &#20154;&#36947;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;animals (tiryag) &#30044;&#29983;&#36947;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li style=&amp;quot;font-size: 15px;&amp;quot;&amp;gt;hungry ghosts (preta) &#39187;&#39740;&#36947;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li style=&amp;quot;font-size: 15px;&amp;quot;&amp;gt;hell beings (naraka) &#22320;&#29508;&#36947;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nThe first 3 belong to the upper realms and the bottom 3 belong to lower realms.&amp;lt;br \/&amp;gt;Beings in all six realms exist in samsara, cycle continually through birth and death until attain nirvana. The type of rebirth of a being is determined by karma, actions in the current and previous lives.&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/sadgati\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Six Realms<\/span> of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Samsara&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#36650;&#36852;;&amp;lt;\/strong&amp;gt; Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3905;&#3964;&#3938;&#3851;&#3926;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (khorwa); Wylie: &amp;lt;strong&amp;gt;&amp;#039;khor ba&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;sa&#7747;s&#257;ra&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Samsara is the cycle of death and rebirth for all sentient beings.&amp;lt;br \/&amp;gt;&#36650;&#36852;&#24847;&#24605;&#26159;&#26377;&#24773;&#30526;&#29983;&#20197;&#19981;&#21516;&#30340;&#24418;&#24335;&#65292;&#19981;&#26039;&#32147;&#27511;&#29983;&#27515;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/samsara\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Samsara<\/span>, and at the innermost layer, a rooster, snake, and pig symbolize <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Raga \/ Attachment \/ Desire \/ Passion \/ Greed; &#36010; \/ &#36010;&#24859;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3921;&#3964;&#3921;&#3851;&#3910;&#3906;&#3942; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(dochak); Wylie: &amp;lt;strong&amp;gt;&amp;#039;dod chags&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;R&#257;ga&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Raga, Attachment is a destructive mental factor defined as a strong longing or craving for an object, person, or experience. It is one of the six root defilements in the Mahayana Abhidharma tradition and is counted among the three poisons (along with aversion and delusion). Its characteristic is clinging to an object, and its function is to create dissatisfaction and suffering by perpetuating the cycle of craving and grasping. Attachment arises when one perceives an object as pleasurable or desirable, and it leads to further attachment, thereby sustaining the cycle of birth and death. It is the primary cause of conflict, as it motivates individuals to seek personal gratification at the expense of others. The antidote to attachment is the recognition of the impermanent and unsatisfactory nature of all phenomena, as well as the cultivation of generosity and renunciation.&amp;lt;br \/&amp;gt;&#36010;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#23565;&#35937;&#12289;&#20154;&#25110;&#32147;&#39511;&#30340;&#24375;&#28872;&#28212;&#26395;&#33287;&#36010;&#27714;&#12290;&#22312;&#22823;&#20056;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#36010;&#34987;&#21015;&#28858;&#20845;&#26681;&#26412;&#29033;&#24817;&#20043;&#19968;&#65292;&#20134;&#28858;&#19977;&#27602;&#65288;&#36010;&#12289;&#30603;&#12289;&#30305;&#65289;&#20043;&#19968;&#12290;&#20854;&#29305;&#30456;&#28858;&#22519;&#33879;&#25152;&#32227;&#65292;&#20316;&#29992;&#28858;&#36879;&#36942;&#24310;&#32396;&#28212;&#24859;&#33287;&#22519;&#21462;&#30340;&#24490;&#29872;&#32780;&#29986;&#29983;&#19981;&#28415;&#33287;&#30171;&#33510;&#12290;&#36010;&#26044;&#24863;&#30693;&#21040;&#23565;&#35937;&#28858;&#24709;&#24847;&#25110;&#21487;&#24847;&#26178;&#29983;&#36215;&#65292;&#36914;&#32780;&#24341;&#29983;&#26356;&#22810;&#30340;&#36010;&#24859;&#65292;&#24478;&#32780;&#24310;&#32396;&#29983;&#27515;&#27969;&#36681;&#12290;&#36010;&#26159;&#34909;&#31361;&#30340;&#20027;&#35201;&#21407;&#22240;&#65292;&#22240;&#28858;&#23427;&#39493;&#20351;&#20491;&#20154;&#20197;&#29351;&#29298;&#20182;&#20154;&#28858;&#20195;&#20729;&#20358;&#36861;&#27714;&#20491;&#20154;&#30340;&#28415;&#36275;&#12290;&#36010;&#30340;&#23565;&#27835;&#26159;&#20102;&#30693;&#19968;&#20999;&#29694;&#35937;&#30340;&#28961;&#24120;&#33287;&#33510;&#24615;&#65292;&#20197;&#21450;&#20462;&#25345;&#24067;&#26045;&#33287;&#20986;&#38626;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/attachment\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">attachment<\/span>, anger, and ignorance. The meaning of the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Wheel of Life&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#29983;&#27515;&#36650;, &#20845;&#36947;&#36650;&#36852;&#22294;, &#26377;&#36650;;&nbsp;&amp;lt;\/strong&amp;gt; Tibetan:&amp;lt;strong&amp;gt; &#3942;&#4018;&#3954;&#3921;&#3851;&#3924;&#3936;&#3954;&#3851;&#3936;&#3905;&#3964;&#3938;&#3851;&#3939;&#3964; &amp;lt;\/strong&amp;gt;(sipa khorlo); Wylie: &amp;lt;strong&amp;gt;srid pa&amp;#039;i &amp;#039;khor lo&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Bhavacakra&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Bhavacakra, the wheel of Life, said to be designed by Buddha himself, is the Buddhist representation of the samsaric cycle of existence:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;The center of the wheel represents the three poisons: ignorance, attachment and aversion (pig, rooster and snake)&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;The second layer represents karma&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;The third layer represents the six realms of samsara&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;The fourth layer represents the 12 links of interdependent origination: from ignorance, birth, old age to death&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Yama, the fierce being holding the wheel represents impermanence&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;The brightly shining moon at the top represents liberation from samsara&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;The Buddha pointing to the moon indicates liberation is possible through dharma practice.&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\n&#29983;&#27515;&#36650;&#20358;&#33258;&#37323;&#36838;&#29279;&#23612;&#20315;&#38464;&#25945;&#35496;&#30526;&#29983;&#22312;&#36650;&#20013;&#27969;&#36681;&#19981;&#24687;:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&#20013;&#22830;&#40255;&#34503;&#35948;&#34920;&#36010;&#21972;&#30305;&#19977;&#27602;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#31532;&#20108;&#23652;&#22240;&#26524;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#31532;&#19977;&#23652;&#20845;&#36947;&#26377;&#24773;&#30526;&#29983;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#31532;&#22235;&#23652;&#21313;&#20108;&#22240;&#32227;: &#28961;&#26126;&#20035;&#33267;&#32769;&#27515;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#27515;&#20027;&#38331;&#32645;&#29579;&#65292;&#28961;&#24120;&#22823;&#39740;&#25265;&#20303;&#26377;&#36650;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#22825;&#19978;&#30350;&#28500;&#20809;&#26126;&#30340;&#26376;&#20142;&#20195;&#34920;&#35299;&#33067;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#20315;&#25351;&#26376;&#20142;&#21855;&#31034;&#34892;&#32773;&#21487;&#24977;&#20462;&#34892;&#20315;&#27861;&#35299;&#33067;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\n&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/wheel-of-life\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Wheel of Life<\/span> illustrates that beings in all <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Six Classes of Beings&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#20845;&#36947;&#30526;&#29983;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3938;&#3954;&#3906;&#3942;&#3851;&#3921;&#4018;&#3956;&#3906; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(rik druk); Wylie: &amp;lt;strong&amp;gt;rigs drug&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Sadgati&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;According to Buddhist cosmology, all beings exist in six realms. The Six Classes of Beings (sadgati) are:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li style=&amp;quot;font-size: 15px;&amp;quot;&amp;gt;gods (deva) &#22825;&#36947;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li style=&amp;quot;font-size: 15px;&amp;quot;&amp;gt;demi-gods (asura) &#38463;&#20462;&#32645;&#36947;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li style=&amp;quot;font-size: 15px;&amp;quot;&amp;gt;human beings (manusya) &#20154;&#36947;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;animals (tiryag) &#30044;&#29983;&#36947;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li style=&amp;quot;font-size: 15px;&amp;quot;&amp;gt;hungry ghosts (preta) &#39187;&#39740;&#36947;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li style=&amp;quot;font-size: 15px;&amp;quot;&amp;gt;hell beings (naraka) &#22320;&#29508;&#36947;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nThe first 3 belong to the upper realms and the bottom 3 belong to lower realms.&amp;lt;br \/&amp;gt;Beings in all six realms exist in samsara, cycle continually through birth and death until attain nirvana. The type of rebirth of a being is determined by karma, actions in the current and previous lives.&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/sadgati\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">six realms<\/span>, from the highest <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Formless Realm&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#28961;&#33394;&#30028;&amp;lt;\/strong&amp;gt;; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3906;&#3935;&#3956;&#3906;&#3942;&#3851;&#3928;&#3962;&#3942;&#3851;&#3905;&#3928;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (zuk may kham); Wylie: &amp;lt;strong&amp;gt;gzugs mes khams&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Arupadhatu, Arupalok;&nbsp;&nbsp;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Formless Realm is the third of Three Realms. Beings born here have only a subtle form and are mostly absorbed in deep meditative states where the processes of thoughts and perception have ceased. They have no bodies and no environments. Formless Realm has four heavens:\n&amp;lt;ol&amp;gt;\n \t&amp;lt;li&amp;gt;Akasanantyayatana, Heaven of boundless space;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Vijnananantyayatana, Heaven of boundless knowledge;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Akincanyayatana, Heaven of nothing, or nonexistence&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Naivasanjnanasanjnayatana, the state of neither thinking nor not thinking&amp;lt;\/li&amp;gt;\n&amp;lt;\/ol&amp;gt;\n&#28961;&#33394;&#30028;&#26159;&#19977;&#30028;&#20043;&#19977;&#12290;&#28961;&#33394;&#30028;&#30526;&#29983;&#21069;&#29983;&#27515;&#26178;&#36914;&#20837;&#31146;&#23450;&#29376;&#24907;&#65292;&#24819;&#33287;&#35672;&#36942;&#31243;&#30342;&#24687;&#28357;&#65292;&#25925;&#28961;&#33394;&#36523;&#20134;&#28961;&#25152;&#20381;&#22659;&#12290;&#22235;&#28961;&#33394;&#30028;&#21253;&#25324;:\n&amp;lt;ol&amp;gt;\n \t&amp;lt;li&amp;gt;&#31354;&#28961;&#37002;&#34389;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#35672;&#28961;&#37002;&#34389;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#28961;&#25152;&#26377;&#34389;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#38750;&#24819;&#38750;&#38750;&#24819;&#34389;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ol&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/formless-realm\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">formless realm<\/span>s to the lowest hells, must face death. The time of death is uncertain; when <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Yama, Lord of Death, Hell King; &#38331;&#39764;, &#28976;&#25705;&#22825; &amp;lt;\/strong&amp;gt;(&#26032;&#30342;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3906;&#3940;&#3954;&#3923;&#3851;&#3938;&#3991;&#3962;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (shin je);&nbsp; Wylie: &amp;lt;strong&amp;gt;gshin rje&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Yama&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Yama is the king of hell and a dharmapala (wrathful guardian deity) who judges the dead, presiding over the hellish realms and the cycle of life and rebirth. Originating in the Vedas as the first mortal to die and guide souls to paradise, Yama evolved in Buddhism into the stern judge of the afterlife. His many names include Yama-r&#257;ja (King Yama), and his epithets&mdash;&amp;quot;Twin King&amp;quot; (&#38617;&#29579;), &amp;quot;Equalizing King&amp;quot; (&#24179;&#31561;&#29579;), and &amp;quot;King of the Law&amp;quot; (&#27861;&#29579;)&mdash;reflect his role as the impartial arbiter of karma. He is regarded as the guardian of the southern direction. In Vajrayana iconography, he typically appears as a fearsome bull-headed deity. In this wrathful form, he often has a dark blue or black body, three eyes, and is adorned with a crown of five skulls. He may be shown standing atop a bull, and his attributes&mdash;a skull-topped club and a lasso&mdash;symbolize his authority and his power to bind and judge beings. He is often accompanied by his sister, Yami.&amp;lt;br \/&amp;gt;&#38331;&#39764;&#26159;&#22320;&#29508;&#20043;&#20027;&#65292;&#20134;&#28858;&#35703;&#27861;&#31070;&#65292;&#21496;&#25484;&#23529;&#21028;&#20129;&#32773;&#65292;&#32113;&#27835;&#22320;&#29508;&#36947;&#21450;&#29983;&#27515;&#36650;&#36852;&#12290;&#38331;&#39764;&#36215;&#28304;&#26044;&#21536;&#38464;&#31070;&#35441;&#65292;&#28858;&#39318;&#20301;&#27515;&#20129;&#20043;&#20154;&#65292;&#24460;&#24341;&#23566;&#20129;&#32773;&#21069;&#24448;&#22825;&#30028;&#12290;&#22312;&#20315;&#25945;&#20013;&#65292;&#38331;&#39764;&#28436;&#35722;&#28858;&#27515;&#24460;&#30340;&#22196;&#21426;&#23529;&#21028;&#32773;&#12290;&#20854;&#21029;&#31281;&#21253;&#25324;&#12300;&#38331;&#39764;&#29579;&#12301;&#65292;&#31281;&#34399;&#22914;&#12300;&#38617;&#29579;&#12301;&#12289;&#12300;&#24179;&#31561;&#29579;&#12301;&#12289;&#12300;&#27861;&#29579;&#12301;&#31561;&#65292;&#30342;&#21453;&#26144;&#20854;&#20316;&#28858;&#26989;&#21147;&#28961;&#31169;&#20210;&#35009;&#32773;&#30340;&#35282;&#33394;&#12290;&#38331;&#39764;&#34987;&#35222;&#28858;&#23432;&#35703;&#21335;&#26041;&#20043;&#35703;&#19990;&#22825;&#29579;&#12290;&#22312;&#37329;&#21083;&#20056;&#22294;&#20687;&#23416;&#20013;&#65292;&#38331;&#39764;&#36890;&#24120;&#39023;&#29694;&#28858;&#20196;&#20154;&#30031;&#25084;&#30340;&#29275;&#38957;&#35703;&#27861;&#31070;&#12290;&#22312;&#27492;&#24575;&#24594;&#30456;&#20013;&#65292;&#20854;&#36523;&#39636;&#21576;&#28145;&#34253;&#25110;&#40657;&#33394;&#65292;&#20855;&#19977;&#30446;&#65292;&#38957;&#25140;&#20116;&#39607;&#39631;&#20896;&#12290;&#20854;&#36275;&#19979;&#24120;&#36367;&#19968;&#20844;&#29275;&#65292;&#25163;&#25345;&#39607;&#39631;&#26454;&#33287;&#22871;&#32034;&#65292;&#35937;&#24501;&#20854;&#27402;&#23041;&#33287;&#26463;&#32283;&#12289;&#23529;&#21028;&#30526;&#29983;&#20043;&#21147;&#37327;&#12290;&#38331;&#39764;&#24120;&#33287;&#20854;&#22969;&#38331;&#32654;&#30456;&#20276;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/yama\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Yama<\/span> closes his mouth, the practitioner&rsquo;s life will immediately end.<\/p><p>During <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Buddha<\/span>&rsquo;s lifetime, there was an occasion when the <span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Shakya; &nbsp;&#37323;&#36838;&amp;lt;\/strong&amp;gt;; Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3940;&#3953;&#3904;&#4017;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (sakya);&nbsp; Wylie: &amp;lt;strong&amp;gt;shAkya&amp;lt;\/strong&amp;gt;;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/shakya\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Shakya<\/span>s faced an attack from another nation, risking the destruction of the entire clan. <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Maudgalyayana&amp;lt;\/strong&amp;gt;; &amp;lt;b&amp;gt;&#30446;&#36899;, &amp;lt;\/b&amp;gt;&amp;lt;strong&amp;gt;&#30446;&#29325;&#36899;;&amp;lt;\/strong&amp;gt; Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3964;&#3936;&#3956;&#3851;&#3936;&#3906;&#3939;&#3851;&#3906;&#4017;&#3954;&#3851;&#3926;&#3956;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (Mou gal gy i bu chen po); Wylie: &amp;lt;strong&amp;gt;mo&amp;#039;u &amp;#039;gal gyi bu&amp;lt;\/strong&amp;gt;;&nbsp; Sanskrit: &amp;lt;strong&amp;gt;Maudgalyayana&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Maudgalyayana is considered the second of Gautama Buddha&amp;#039;s two foremost male disciples with Sariputra. He is known for his psychic powers.&amp;lt;br \/&amp;gt;&#30446;&#29325;&#36899;&#26159;&#37323;&#36838;&#29279;&#23612;&#20315;&#21313;&#22823;&#24351;&#23376;&#20043;&#19968;&#65292;&#20197;&#31070;&#36890;&#31532;&#19968;&#33879;&#31281;&#65292;&#22312;&#34255;&#20659;&#20315;&#25945;&#20013;&#30446;&#29325;&#36899;&#33287;&#33293;&#21033;&#24343;&#26159;&#20841;&#20491;&#26368;&#37325;&#35201;&#30340;&#24351;&#23376;&#65292;&#32147;&#24120;&#22312;&#20315;&#20311;&#36523;&#37002;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/maudgalyayana\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Maudgalyayana<\/span>, unable to bear it, used his spiritual powers to place 500 <span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Shakya; &nbsp;&#37323;&#36838;&amp;lt;\/strong&amp;gt;; Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3940;&#3953;&#3904;&#4017;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (sakya);&nbsp; Wylie: &amp;lt;strong&amp;gt;shAkya&amp;lt;\/strong&amp;gt;;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/shakya\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Shakya<\/span> people in <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Buddha<\/span>&rsquo;s <span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;b&amp;gt;Begging Bowl&amp;lt;\/b&amp;gt;; &amp;lt;strong&amp;gt;&#32573;&#30402;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3939;&#4023;&#3956;&#3908;&#3851;&#3926;&#3935;&#3962;&#3921;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;; Wylie: &amp;lt;strong&amp;gt;lhung bzed&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;b&amp;gt;P&#257;trac&#299;varam&amp;lt;\/b&amp;gt;;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/begging-bowl\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">begging bowl<\/span>, while sending others to the Sun and Moon <span class=\"glossaryLink cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Protector&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#35703;&#27861;; &amp;lt;\/strong&amp;gt;Sanskrit: &amp;lt;strong&amp;gt;Pala&amp;lt;\/strong&amp;gt;;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/pala\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Pala<\/span>ces. After the war ended, all those in the Sun and Moon <span class=\"glossaryLink cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Protector&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#35703;&#27861;; &amp;lt;\/strong&amp;gt;Sanskrit: &amp;lt;strong&amp;gt;Pala&amp;lt;\/strong&amp;gt;;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/pala\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Pala<\/span>ces had died, and the 500 in the bowl turned into blood.<\/p><p>Therefore, if the practitioner continues to cycle through the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Three Realms&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#19977;&#30028;, &#19977;&#26377;&nbsp;&amp;lt;\/strong&amp;gt; (&#24247;&#38924;&#65292;&#25749;&#38924;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3905;&#3928;&#3942;&#3851;&#3906;&#3942;&#3956;&#3928;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (kham sum), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#4018;&#3954;&#3921;&#3851;&#3906;&#3942;&#3956;&#3928;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (si sum); Sanskrit: &amp;lt;strong&amp;gt;Trailokya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Trailokya, Tridhatu, Triloka, translated as three worlds, three realms, or three spheres, refers to the destinations of karmic rebirth within samsara:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;Kamaloka \/ Kamadhatu, the Desire Realm&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Rupaloka \/ Rupadhatu, the Form Realm&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Arupaloka \/ Arupadhatu, the Formless Realm.&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\n&#30526;&#29983;&#36650;&#36852;&#26044;&#19977;&#30028;&#20839;:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&#27442;&#30028;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#33394;&#30028;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#28961;&#33394;&#30028;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/trailokya\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Three Realms<\/span> and Six Paths, when <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Karma, Action&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#26989;&#21147;, &#26989;&#26524;, &#34892;&#21205;&amp;lt;\/strong&amp;gt; (&#38647; , &#22030;&#40635;);&nbsp; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (le), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3904;&#3938;&#4008;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (karma);&nbsp; Wylie: &amp;lt;strong&amp;gt;las&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Karma&amp;lt;\/strong&amp;gt;;&nbsp;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Karma is the universal law that brings results or effects from causes of ones conscious actions. The results may take an uncertain amount of time and other conditions to mature.&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#26989;&#21147;&#26159;&#23431;&#23449;&#30340;&#27861;&#21063;&#65292;&#25152;&#26377;&#26377;&#24847;&#35672;&#30340;&#34892;&#28858;&#26371;&#24118;&#20358;&#22240;&#26524;&#22577;&#25033;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/karma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>karma<\/span> manifests, there will be no way to escape death.<\/p><p>Just as a king cannot command his army to defeat <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Yama, Lord of Death, Hell King; &#38331;&#39764;, &#28976;&#25705;&#22825; &amp;lt;\/strong&amp;gt;(&#26032;&#30342;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3906;&#3940;&#3954;&#3923;&#3851;&#3938;&#3991;&#3962;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (shin je);&nbsp; Wylie: &amp;lt;strong&amp;gt;gshin rje&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Yama&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Yama is the king of hell and a dharmapala (wrathful guardian deity) who judges the dead, presiding over the hellish realms and the cycle of life and rebirth. Originating in the Vedas as the first mortal to die and guide souls to paradise, Yama evolved in Buddhism into the stern judge of the afterlife. His many names include Yama-r&#257;ja (King Yama), and his epithets&mdash;&amp;quot;Twin King&amp;quot; (&#38617;&#29579;), &amp;quot;Equalizing King&amp;quot; (&#24179;&#31561;&#29579;), and &amp;quot;King of the Law&amp;quot; (&#27861;&#29579;)&mdash;reflect his role as the impartial arbiter of karma. He is regarded as the guardian of the southern direction. In Vajrayana iconography, he typically appears as a fearsome bull-headed deity. In this wrathful form, he often has a dark blue or black body, three eyes, and is adorned with a crown of five skulls. He may be shown standing atop a bull, and his attributes&mdash;a skull-topped club and a lasso&mdash;symbolize his authority and his power to bind and judge beings. He is often accompanied by his sister, Yami.&amp;lt;br \/&amp;gt;&#38331;&#39764;&#26159;&#22320;&#29508;&#20043;&#20027;&#65292;&#20134;&#28858;&#35703;&#27861;&#31070;&#65292;&#21496;&#25484;&#23529;&#21028;&#20129;&#32773;&#65292;&#32113;&#27835;&#22320;&#29508;&#36947;&#21450;&#29983;&#27515;&#36650;&#36852;&#12290;&#38331;&#39764;&#36215;&#28304;&#26044;&#21536;&#38464;&#31070;&#35441;&#65292;&#28858;&#39318;&#20301;&#27515;&#20129;&#20043;&#20154;&#65292;&#24460;&#24341;&#23566;&#20129;&#32773;&#21069;&#24448;&#22825;&#30028;&#12290;&#22312;&#20315;&#25945;&#20013;&#65292;&#38331;&#39764;&#28436;&#35722;&#28858;&#27515;&#24460;&#30340;&#22196;&#21426;&#23529;&#21028;&#32773;&#12290;&#20854;&#21029;&#31281;&#21253;&#25324;&#12300;&#38331;&#39764;&#29579;&#12301;&#65292;&#31281;&#34399;&#22914;&#12300;&#38617;&#29579;&#12301;&#12289;&#12300;&#24179;&#31561;&#29579;&#12301;&#12289;&#12300;&#27861;&#29579;&#12301;&#31561;&#65292;&#30342;&#21453;&#26144;&#20854;&#20316;&#28858;&#26989;&#21147;&#28961;&#31169;&#20210;&#35009;&#32773;&#30340;&#35282;&#33394;&#12290;&#38331;&#39764;&#34987;&#35222;&#28858;&#23432;&#35703;&#21335;&#26041;&#20043;&#35703;&#19990;&#22825;&#29579;&#12290;&#22312;&#37329;&#21083;&#20056;&#22294;&#20687;&#23416;&#20013;&#65292;&#38331;&#39764;&#36890;&#24120;&#39023;&#29694;&#28858;&#20196;&#20154;&#30031;&#25084;&#30340;&#29275;&#38957;&#35703;&#27861;&#31070;&#12290;&#22312;&#27492;&#24575;&#24594;&#30456;&#20013;&#65292;&#20854;&#36523;&#39636;&#21576;&#28145;&#34253;&#25110;&#40657;&#33394;&#65292;&#20855;&#19977;&#30446;&#65292;&#38957;&#25140;&#20116;&#39607;&#39631;&#20896;&#12290;&#20854;&#36275;&#19979;&#24120;&#36367;&#19968;&#20844;&#29275;&#65292;&#25163;&#25345;&#39607;&#39631;&#26454;&#33287;&#22871;&#32034;&#65292;&#35937;&#24501;&#20854;&#27402;&#23041;&#33287;&#26463;&#32283;&#12289;&#23529;&#21028;&#30526;&#29983;&#20043;&#21147;&#37327;&#12290;&#38331;&#39764;&#24120;&#33287;&#20854;&#22969;&#38331;&#32654;&#30456;&#20276;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/yama\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Yama<\/span>, the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Dharmaraja, Lord of Death, King of dharmas; &#38331;&#39764;&#29579;&amp;lt;\/strong&amp;gt; (&#26032;&#30342; &#31179;&#22025;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3906;&#3940;&#3954;&#3923;&#3851;&#3938;&#3991;&#3962;&#3851;&#3910;&#3964;&#3942;&#3851;&#3938;&#3986;&#4017;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (shin je chogyal); Wylie: &amp;lt;strong&amp;gt;gshin rje chos rgyal&amp;lt;\/strong&amp;gt;;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharmaraja\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Lord of Death<\/span>; a merchant cannot use his wealth to ransom his life; an eloquent orator cannot use sharp words to convince <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Yama, Lord of Death, Hell King; &#38331;&#39764;, &#28976;&#25705;&#22825; &amp;lt;\/strong&amp;gt;(&#26032;&#30342;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3906;&#3940;&#3954;&#3923;&#3851;&#3938;&#3991;&#3962;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (shin je);&nbsp; Wylie: &amp;lt;strong&amp;gt;gshin rje&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Yama&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Yama is the king of hell and a dharmapala (wrathful guardian deity) who judges the dead, presiding over the hellish realms and the cycle of life and rebirth. Originating in the Vedas as the first mortal to die and guide souls to paradise, Yama evolved in Buddhism into the stern judge of the afterlife. His many names include Yama-r&#257;ja (King Yama), and his epithets&mdash;&amp;quot;Twin King&amp;quot; (&#38617;&#29579;), &amp;quot;Equalizing King&amp;quot; (&#24179;&#31561;&#29579;), and &amp;quot;King of the Law&amp;quot; (&#27861;&#29579;)&mdash;reflect his role as the impartial arbiter of karma. He is regarded as the guardian of the southern direction. In Vajrayana iconography, he typically appears as a fearsome bull-headed deity. In this wrathful form, he often has a dark blue or black body, three eyes, and is adorned with a crown of five skulls. He may be shown standing atop a bull, and his attributes&mdash;a skull-topped club and a lasso&mdash;symbolize his authority and his power to bind and judge beings. He is often accompanied by his sister, Yami.&amp;lt;br \/&amp;gt;&#38331;&#39764;&#26159;&#22320;&#29508;&#20043;&#20027;&#65292;&#20134;&#28858;&#35703;&#27861;&#31070;&#65292;&#21496;&#25484;&#23529;&#21028;&#20129;&#32773;&#65292;&#32113;&#27835;&#22320;&#29508;&#36947;&#21450;&#29983;&#27515;&#36650;&#36852;&#12290;&#38331;&#39764;&#36215;&#28304;&#26044;&#21536;&#38464;&#31070;&#35441;&#65292;&#28858;&#39318;&#20301;&#27515;&#20129;&#20043;&#20154;&#65292;&#24460;&#24341;&#23566;&#20129;&#32773;&#21069;&#24448;&#22825;&#30028;&#12290;&#22312;&#20315;&#25945;&#20013;&#65292;&#38331;&#39764;&#28436;&#35722;&#28858;&#27515;&#24460;&#30340;&#22196;&#21426;&#23529;&#21028;&#32773;&#12290;&#20854;&#21029;&#31281;&#21253;&#25324;&#12300;&#38331;&#39764;&#29579;&#12301;&#65292;&#31281;&#34399;&#22914;&#12300;&#38617;&#29579;&#12301;&#12289;&#12300;&#24179;&#31561;&#29579;&#12301;&#12289;&#12300;&#27861;&#29579;&#12301;&#31561;&#65292;&#30342;&#21453;&#26144;&#20854;&#20316;&#28858;&#26989;&#21147;&#28961;&#31169;&#20210;&#35009;&#32773;&#30340;&#35282;&#33394;&#12290;&#38331;&#39764;&#34987;&#35222;&#28858;&#23432;&#35703;&#21335;&#26041;&#20043;&#35703;&#19990;&#22825;&#29579;&#12290;&#22312;&#37329;&#21083;&#20056;&#22294;&#20687;&#23416;&#20013;&#65292;&#38331;&#39764;&#36890;&#24120;&#39023;&#29694;&#28858;&#20196;&#20154;&#30031;&#25084;&#30340;&#29275;&#38957;&#35703;&#27861;&#31070;&#12290;&#22312;&#27492;&#24575;&#24594;&#30456;&#20013;&#65292;&#20854;&#36523;&#39636;&#21576;&#28145;&#34253;&#25110;&#40657;&#33394;&#65292;&#20855;&#19977;&#30446;&#65292;&#38957;&#25140;&#20116;&#39607;&#39631;&#20896;&#12290;&#20854;&#36275;&#19979;&#24120;&#36367;&#19968;&#20844;&#29275;&#65292;&#25163;&#25345;&#39607;&#39631;&#26454;&#33287;&#22871;&#32034;&#65292;&#35937;&#24501;&#20854;&#27402;&#23041;&#33287;&#26463;&#32283;&#12289;&#23529;&#21028;&#30526;&#29983;&#20043;&#21147;&#37327;&#12290;&#38331;&#39764;&#24120;&#33287;&#20854;&#22969;&#38331;&#32654;&#30456;&#20276;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/yama\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Yama<\/span> and escape death; even powerful animals like bears, lions, tigers, and leopards, with sharp claws and strength, must surrender to death when it comes, unable to resist.<\/p><p>The practitioner usually strives with all effort for reputation, wealth, and comfort in this life. The underlying motivation is often a subconscious hope that reputation and wealth will somehow help them at the time of death. However, if one examines honestly, does reputation or wealth bring any benefit when facing death? The answer is no. So why continue to pursue them with such intensity?<\/p><p>From the moment of birth, the practitioner is subjected to the relentless forces of aging, sickness, and death. These four are like four massive iron mountains, surrounding them on all sides and constantly pressing in, unyielding. From birth, people inevitably move towards aging. Due to imbalances in the elements, they often suffer from various diseases. Their wealth, health, and enjoyment gradually diminish due to unfavorable conditions. Ultimately, they will be captured by death, and there is no way to resist the crushing pressure of these four iron mountains.<\/p><h4>2. Lifespan cannot increase<\/h4><p>The second reason: lifespan cannot be increased and continuously decreases without interruption.<\/p><p>A person&rsquo;s lifespan is determined by the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Karma, Action&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#26989;&#21147;, &#26989;&#26524;, &#34892;&#21205;&amp;lt;\/strong&amp;gt; (&#38647; , &#22030;&#40635;);&nbsp; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (le), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3904;&#3938;&#4008;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (karma);&nbsp; Wylie: &amp;lt;strong&amp;gt;las&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Karma&amp;lt;\/strong&amp;gt;;&nbsp;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Karma is the universal law that brings results or effects from causes of ones conscious actions. The results may take an uncertain amount of time and other conditions to mature.&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#26989;&#21147;&#26159;&#23431;&#23449;&#30340;&#27861;&#21063;&#65292;&#25152;&#26377;&#26377;&#24847;&#35672;&#30340;&#34892;&#28858;&#26371;&#24118;&#20358;&#22240;&#26524;&#22577;&#25033;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/karma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>karma<\/span> of past lives. Once <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Karma, Action&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#26989;&#21147;, &#26989;&#26524;, &#34892;&#21205;&amp;lt;\/strong&amp;gt; (&#38647; , &#22030;&#40635;);&nbsp; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (le), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3904;&#3938;&#4008;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (karma);&nbsp; Wylie: &amp;lt;strong&amp;gt;las&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Karma&amp;lt;\/strong&amp;gt;;&nbsp;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Karma is the universal law that brings results or effects from causes of ones conscious actions. The results may take an uncertain amount of time and other conditions to mature.&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#26989;&#21147;&#26159;&#23431;&#23449;&#30340;&#27861;&#21063;&#65292;&#25152;&#26377;&#26377;&#24847;&#35672;&#30340;&#34892;&#28858;&#26371;&#24118;&#20358;&#22240;&#26524;&#22577;&#25033;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/karma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>karma<\/span> draws the practitioner into this life, the length of their life is already determined and cannot be changed. Even if one receives <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Blessing, Initiation,&nbsp; Adhishthana&amp;lt;\/strong&amp;gt;; &#21152;&#25345;&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3926;&#4017;&#3954;&#3923;&#3851;&#3926;&#3938;&#4019;&#3926;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (chinlap), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3926;&#4017;&#3954;&#3923;&#3851;&#3906;&#4017;&#3954;&#3942;&#3851;&#3926;&#3938;&#4019;&#3926;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (jin gyi lab pa); Wylie: &amp;lt;strong&amp;gt;byin brlabs&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Sanskrit:&nbsp;&amp;lt;strong&amp;gt;Adhi&#7779;&#7789;h&#257;na \/ Adhishthana &amp;lt;\/strong&amp;gt;\/ &#38463;&#22320;&#29791;&#21522;&#37027; = &amp;quot;standing over&amp;quot; or &amp;quot;taking possession&amp;quot; = &#23621;&#20854;&#19978;&#32780;&#20303; \/ &#21152;&#25345; \/ &#25885;&#21463;\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;adhi- \/ &#38463;&#22320; = &amp;quot;over&amp;quot; \/ &amp;quot;above&amp;quot; \/ &amp;quot;upon&amp;quot; = &#19978; \/ &#26044;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#7779;&#7789;h&#257;na (from &radic;sth&#257; = to stand) \/ &#29791;&#21522;&#37027; = &amp;quot;standing&amp;quot; \/ &amp;quot;abiding&amp;quot; = &#31435; \/ &#20303;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nAdhishthana, blessing is a transformative power, especially associated with Buddhas, which is used miraculously to transmute or manifest phenomena. In the Buddhist context, it is the name for blessings, initiations, or inspiration that a practitioner may receive from a Buddha, bodhisattva, or guru. The term conveys the idea of &amp;quot;standing over&amp;quot; and implies taking possession, dwelling within, presence, protection, and sovereignty. In Vajrayana Buddhism, these blessings are an important part of the esoteric transmission received from the guru and lineage.&amp;lt;br \/&amp;gt;&#21152;&#25345;&#26159;&#33287;&#35576;&#20315;&#30456;&#38364;&#30340;&#19968;&#31278;&#36681;&#21270;&#21147;&#37327;&#65292;&#33021;&#19981;&#21487;&#24605;&#35696;&#22320;&#36681;&#35722;&#25110;&#39023;&#29694;&#21508;&#31278;&#29694;&#35937;&#12290;&#22312;&#20315;&#25945;&#20013;&#65292;&#27492;&#35422;&#25351;&#20462;&#34892;&#32773;&#24478;&#20315;&#38464;&#12289;&#33769;&#34217;&#25110;&#19978;&#24107;&#34389;&#29554;&#24471;&#30340;&#21152;&#25345;&#12289;&#28748;&#38914;&#25110;&#38728;&#24863;&#12290;&#27492;&#35422;&#21547;&#26377;&#12300;&#23621;&#26044;&#20854;&#19978;&#12301;&#20043;&#24847;&#65292;&#20006;&#34920;&#36948;&#20102;&#25885;&#21463;&#12289;&#23433;&#20303;&#12289;&#22312;&#22580;&#12289;&#20445;&#35703;&#33287;&#20027;&#27402;&#31561;&#27010;&#24565;&#12290;&#22312;&#37329;&#21083;&#20056;&#20315;&#25945;&#20013;&#65292;&#21152;&#25345;&#26159;&#24478;&#19978;&#24107;&#33287;&#20659;&#25215;&#20013;&#29554;&#24471;&#30340;&#19968;&#31278;&#37325;&#35201;&#31192;&#23494;&#20659;&#25480;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/adhishthana\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>blessing<\/span>s from <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Amitayus&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#28961;&#37327;&#22781;&#20315;, &#38263;&#22781;&#20315; &amp;lt;\/strong&amp;gt;(&#31574;&#24052;&#32654;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3930;&#3962;&#3851;&#3921;&#3924;&#3906;&#3851;&#3928;&#3962;&#3921;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&nbsp;(Tsepakme); Wylie: &amp;lt;strong&amp;gt;tshe dpag med&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Amitayus&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Amitayus, (means &amp;quot;Infinite Life&amp;quot;), is the Buddha of Boundless Lighte. He is depicted red in colour, sitting and holding in his hands a vase containing the nectar of immortality. Amitayus is a sambhogakaya aspect of Amitabha. He is associated with longevity and is one of the three deities of long life.&amp;lt;br \/&amp;gt;&#28961;&#37327;&#22781;&#20315;&#36523;&#32005;&#33394;&#65292;&#25163;&#25343;&#38263;&#22781;&#29976;&#38706;&#23542;&#29942;&#65292;&#33287;&#23562;&#21213;&#20315;&#27597;&#12289;&#30333;&#24230;&#27597;&#21512;&#31281; &amp;quot;&#38263;&#22781;&#19977;&#23562;&amp;quot;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/amitayus\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Amitayus<\/span> <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Buddha<\/span>, <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Medicine Buddha&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#34277;&#24107;&#20315;;&amp;lt;\/strong&amp;gt; Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&#3851;&#3942;&#4008;&#3923;&#3851;&#3926;&#4019;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (Sangye Menla), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#4008;&#3923;&#3851;&#3926;&#4019; &amp;lt;\/strong&amp;gt;(menla)&amp;lt;\/span&amp;gt;; Wylie: &amp;lt;strong&amp;gt;sangs rgyas sman bla, sman bla&amp;lt;\/strong&amp;gt;;&nbsp; Sanskrit: &amp;lt;strong&amp;gt;Bhaisajyaguru&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Medicine Buddha is the Buddha of healing and medicine in Mahayana Buddhism using his teachings as medicine to cure suffering in samsara.&amp;lt;br \/&amp;gt;&#22312;&#35199;&#34255;&#65292;&#34277;&#24107;&#19971;&#20315;&#30340;&#20462;&#32722;&#27861;&#38272;&#26368;&#21021;&#26159;&#30001;&#23490;&#35703;&#23562;&#32773;&#22312;&#36196;&#26494;&#24503;&#36106;&#29579;&#22312;&#20301;&#26178;&#26399;&#20659;&#20837;&#30340;&#12290;&#27492;&#19968;&#20659;&#25215;&#36215;&#21021;&#30001;&#21520;&#34115;&#29579;&#23460;&#31177;&#25215;&#27861;&#33032;&#65292;&#38568;&#33879;&#21520;&#34115;&#29579;&#26397;&#30340;&#34928;&#27794;&#21644;&#35199;&#34255;&#20315;&#25945;&#24460;&#24344;&#26399;&#25945;&#27966;&#30340;&#24314;&#31435;&#65292;&#27492;&#27861;&#38272;&#21448;&#34987;&#26089;&#26399;&#34217;&#36838;&#27966;&#31561;&#25945;&#27966;&#22823;&#24503;&#32380;&#25215;&#30332;&#23637;&#20006;&#28472;&#28472;&#27969;&#20837;&#27665;&#38291;&#12290;&#24460;&#22240;&#23447;&#21888;&#24052;&#22823;&#24107;&#27880;&#37325;&#20107;&#12289;&#34892;&#20108;&#37096;&#23494;&#27861;&#30340;&#20659;&#25215;&#65292;&#34277;&#24107;&#19971;&#20315;&#27861;&#38272;&#22312;&#26684;&#39791;&#27966;&#20013;&#20063;&#26997;&#21463;&#37325;&#35222;&#12290;&amp;lt;br \/&amp;gt;&#22312;&#26684;&#39791;&#27966;&#35576;&#22810;&#34277;&#24107;&#19971;&#20315;&#20379;&#20462;&#20736;&#36556;&#20013;&#65292;&#26368;&#29234;&#33879;&#31281;&#30340;&#26377;&#20841;&#37096;&#65292;&#19968;&#29234;&#22235;&#19990;&#29677;&#31146;&#8231;&#27931;&#26705;&#30906;&#21513;&#22533;&#21443; (&#21892;&#24935;&#27861;&#24162;)&#30340;&#12298;&#25885;&#34180;&#20285;&#26805;&#34277;&#24107;&#32147;&#36556;&#24515;&#35201;&#65294;&#22914;&#24847;&#25705;&#23612;&#12299;&#65307;&#20108;&#29234;&#20116;&#19990;&#22025;&#29926;&#20161;&#27874;&#20999;&#30340;&#12298;&#34277;&#24107;&#19971;&#20315;&#20379;&#39178;&#20736;&#36556;&#22914;&#24847;&#29579;&#32147;&#12299;&#12290;&#21069;&#32773;&#20197;&#20854;&#20839;&#23481;&#28611;&#32302;&#12289;&#31687;&#24133;&#31777;&#30701;&#32780;&#34987;&#20659;&#31281;&#29234;&#12300;&#34277;&#24107;&#31777;&#36556;&#12301;&#65292;&#34277;&#24107;&#20315;&#28748;&#38914;&#20736;&#36556;&#22810;&#20381;&#27492;&#20659;&#25480;&#65307;&#24460;&#32773;&#26377;&#19981;&#23569;&#22823;&#24499;&#22312;&#20854;&#22522;&#30990;&#20043;&#19978;&#21152;&#20197;&#22686;&#35330;&#65292;&#32780;&#26377;&#21508;&#31278;&#24291;&#36556;&#29256;&#26412;&#27969;&#20659;&#12290;&amp;lt;br \/&amp;gt;&#34277;&#24107;&#20315;&#27861;&#38272;&#22312;&#39023;&#23447;&#33287;&#23494;&#20056;&#30342;&#24291;&#28858;&#27969;&#20659;&#65292;&#28982;&#32780;&#39023;&#23447;&#33287;&#23494;&#20056;&#30340;&#25945;&#27861;&#21371;&#23384;&#26377;&#37096;&#20998;&#24046;&#30064;&mdash;&#34892;&#32773;&#35657;&#24471;&#20315;&#26524;&#26178;&#65292;&#26371;&#25104;&#23601;&#27861;&#12289;&#33394;&#20108;&#36523;&#65292;&#23601;&#27861;&#12289;&#33394;&#20108;&#36523;&#32780;&#35328;&#65292;&#20854;&#36817;&#21462;&#22240;&#23494;&#20056;&#30342;&#20855;&#36275;&#65292;&#39023;&#23447;&#38614;&#20855;&#26377;&#27861;&#36523;&#30340;&#36817;&#21462;&#22240;&#65292;&#21371;&#27794;&#26377;&#33394;&#36523;&#30340;&#36817;&#21462;&#22240;&#12290;&#28858;&#20160;&#40636;&#23494;&#20056;&#20855;&#36275;&#33394;&#36523;&#36817;&#21462;&#22240;&#65311;&#20854;&#21407;&#22240;&#22312;&#26044;&#23494;&#20056;&#20855;&#26377;&#19981;&#20849;&#26044;&#39023;&#25945;&#30340;&#27530;&#21213;&#25945;&#27861;&mdash;&#33258;&#29983;&#26412;&#23562;&#35264;&#65292;&#34249;&#30001;&#23559;&#33258;&#24049;&#34701;&#20837;&#31354;&#24615;&#65292;&#30001;&#31354;&#24615;&#20013;&#29694;&#36215;&#26412;&#23562;&#30340;&#35264;&#20462;&#26041;&#27861;&#65292;&#25104;&#28858;&#20315;&#26524;&#22291;&#28415;&#33394;&#36523;&#30340;&#36817;&#21462;&#22240;&#12290;&amp;lt;br \/&amp;gt;&#20197;&#34277;&#24107;&#20315;&#27861;&#38272;&#32780;&#35328;&#65292;&#20381;&#39023;&#23447;&#20659;&#25215;&#65292;&#38656;&#35373;&#32622;&#34277;&#24107;&#20315;&#22727;&#22478;&#65292;&#31048;&#35531;&#34277;&#24107;&#20315;&#65292;&#35264;&#24819;&#26412;&#23562;&#22312;&#21069;&#38754;&#34395;&#31354;&#65292;&#20294;&#27794;&#26377;&#35264;&#24819;&#33258;&#24049;&#25104;&#28858;&#26412;&#23562;&#30340;&#20736;&#36556;&#65307;&#23494;&#20056;&#21063;&#21487;&#20197;&#35264;&#20462;&#33258;&#24049;&#26159;&#26412;&#23562;&#65292;&#30001;&#26412;&#23562;&#36523;&#25918;&#23556;&#20986;&#28961;&#37327;&#30340;&#27627;&#20809;&#33287;&#29976;&#38706;&#65292;&#21033;&#30410;&#19968;&#20999;&#30340;&#26377;&#24773;&#30526;&#29983;&#65292;&#25925;&#22312;&#21033;&#29983;&#20107;&#26989;&#30340;&#26041;&#20415;&#21450;&#31119;&#24503;&#36039;&#31975;&#30340;&#32047;&#31309;&#65292;&#20855;&#26377;&#19981;&#20849;&#26044;&#39023;&#23447;&#30340;&#27530;&#21213;&#21151;&#24503;&#12290;&amp;lt;br \/&amp;gt;&#34277;&#24107;&#20315;&#21315;&#20379;&#20462;&#27861;&#20013;&#30340;&amp;quot;&#21315;&#20379;&rdquo;&#65292;&#25351;&#30340;&#26159;&#21315;&#30430;&#29128;&#12289;&#20108;&#21315;&#26479;&#27700;&#12289;&#21315;&#25903;&#39321;&#12289;&#21315;&#26421;&#33457;&#12289;&#21315;&#26479;&#22615;&#39321;&#65288;&#20197;&#27700;&#20195;&#34920;&#65289;&#12289;&#21315;&#39135;&#23376;&#65292;&#21512;&#35336;&#19971;&#21315;&#26479;&#20379;&#21697;&#12290;&#34277;&#24107;&#20315;&#21315;&#20379;&#20462;&#27861;&#20855;&#26377;&#19981;&#21487;&#24605;&#35696;&#30340;&#27530;&#21213;&#21151;&#24503;---&#21487;&#36805;&#36895;&#28040;&#38500;&#30526;&#29983;&#30340;&#20839;&#22806;&#35576;&#31278;&#30142;&#30149;&#21450;&#38556;&#31001;&#12289;&#39764;&#38627;&#31561;&#65292;&#33021;&#20351;&#34892;&#32773;&#36805;&#36895;&#32047;&#31309;&#31119;&#24503;&#33287;&#26234;&#24935;&#36039;&#31975;&#65292;&#19988;&#33021;&#39250;&#30410;&#19968;&#20999;&#26377;&#24773;&#30526;&#29983;&#65292;&#20196;&#24444;&#31561;&#36949;&#32227;&#28040;&#38500;&#12289;&#31119;&#22781;&#20465;&#22686;&#65292;&#19968;&#20999;&#21892;&#39000;&#24471;&#20197;&#22291;&#28415;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/medicine-buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Medicine Buddha<\/span>&rsquo;s healing elixirs, or <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Vajrapani;&nbsp; &#37329;&#21083;&#25163;&#33769;&#34217;, &#31192;&#23494;&#20027;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3925;&#4017;&#3906;&#3851;&#3923;&#3851;&#3938;&#4001;&#3964;&#3851;&#3938;&#3991;&#3962; &amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt;(chakna dorje)&amp;lt;strong&amp;gt;, &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3926;&#3931;&#4018;&#3851;&#3924;&#3953;&#3851;&#3918;&#3954;&nbsp;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(bendza pani)&amp;lt;strong&amp;gt;, &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3939;&#3906;&#3851;&#3923;&#3851;&#3938;&#4001;&#3964;&#3851;&#3938;&#3991;&#3962; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(lana dorje); Wylie: &amp;lt;strong&amp;gt;phyag na rdo rje, lag na rdo rje&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Guhyapati&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;In Sanskrit, Vajrapani means &amp;quot;Vajra in hand&amp;quot;, Vajra holder or Varja bearer. He is a bodhisattva in Mahayana Buddhism, a protector and guide of Gautama Buddha, representing the power of all the buddhas. He is responsible for transmitting tantra to human, therefore is known as Lord of Secrets.&amp;lt;br \/&amp;gt;&#37329;&#21083;&#25163;&#26159;&#23494;&#25945;&#20043;&#20027;&#65292;&#34255;&#20659;&#20315;&#25945;&#30340;&#19968;&#20301;&#20027;&#35201;&#26412;&#23562;&#21450;&#35703;&#27861;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/vajrapani\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Vajrapani<\/span> <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Bodhisattva; &#33769;&#34217; (&#34083;&#31179; &#26862;&#35997;); &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3926;&#4017;&#3908;&#3851;&#3910;&#3956;&#3926;&#3851;&#3942;&#3962;&#3928;&#3942;&#3851;&#3921;&#3924;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (chang chub sempa); Wylie: &amp;lt;strong&amp;gt;byang chub sems dpa&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Sanskrit: Bodhisattva \/ &#33769;&#34217; = &amp;quot;awakening being&amp;quot; or &amp;quot;enlightenment hero&amp;quot; = &#35258;&#26377;&#24773; \/ &#33769;&#25552;&#21191;&#22763;:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;bodhi \/ &#33769;&#25552; = &amp;quot;awakening&amp;quot; \/ &amp;quot;enlightenment&amp;quot; = &#33769;&#25552; \/ &#35258;&#24735;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;sattva \/ &#34217;&#22517; = &amp;quot;being&amp;quot; \/ &amp;quot;living being&amp;quot; \/ &amp;quot;hero&amp;quot; = &#26377;&#24773; \/ &#21191;&#22763;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nA bodhisattva is a being who has generated bodhicitta, the aspiration to attain perfect enlightenment for the sake of all sentient beings. Unlike a hearer or solitary realizer who seeks personal liberation, the bodhisattva commits to remaining in cyclic existence until all beings are freed from suffering. This compassionate vow is accompanied by the practice of the six perfections, the cultivation of skillful means, and the direct realization of emptiness. The bodhisattva progresses through ten grounds of realization, gradually perfecting wisdom and compassion, culminating in the attainment of buddhahood. The ideal of the bodhisattva is the defining characteristic of the Mahayana tradition and serves as the model for all practitioners on the great vehicle path.&amp;lt;br \/&amp;gt;&#33769;&#34217;&#26159;&#25351;&#24050;&#29983;&#36215;&#33769;&#25552;&#24515;&#65292;&#28858;&#21033;&#30410;&#19968;&#20999;&#26377;&#24773;&#32780;&#24535;&#27714;&#28961;&#19978;&#33769;&#25552;&#30340;&#20462;&#34892;&#32773;&#12290;&#19981;&#21516;&#26044;&#36861;&#27714;&#20491;&#20154;&#35299;&#33067;&#30340;&#32882;&#32862;&#25110;&#32227;&#35258;&#65292;&#33769;&#34217;&#30332;&#39000;&#23433;&#20303;&#26044;&#36650;&#36852;&#20043;&#20013;&#65292;&#30452;&#33267;&#19968;&#20999;&#30526;&#29983;&#30342;&#24471;&#35299;&#33067;&#12290;&#27492;&#24904;&#24754;&#22823;&#39000;&#20276;&#38568;&#33879;&#20845;&#24230;&#30340;&#20462;&#25345;&#12289;&#21892;&#24039;&#26041;&#20415;&#30340;&#22521;&#39178;&#65292;&#20197;&#21450;&#23565;&#31354;&#24615;&#30340;&#30452;&#25509;&#29694;&#35657;&#12290;&#33769;&#34217;&#20381;&#27425;&#32147;&#27511;&#21313;&#22320;&#65292;&#28472;&#27425;&#22291;&#28415;&#26234;&#24935;&#33287;&#24754;&#24515;&#65292;&#26368;&#32066;&#25104;&#23601;&#20315;&#26524;&#12290;&#33769;&#34217;&#29702;&#24819;&#26159;&#22823;&#20056;&#20315;&#25945;&#30340;&#29305;&#24501;&#65292;&#20134;&#26159;&#25152;&#26377;&#22823;&#20056;&#34892;&#32773;&#25152;&#36981;&#24490;&#30340;&#20462;&#34892;&#20856;&#31684;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/bodhisattva\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Bodhisattva<\/span>&rsquo;s power to remove all obstacles, it still cannot increase the practitioner&rsquo;s lifespan.<\/p><p>Not only can lifespan not be increased, but it also continuously decreases by the second. Even while sleeping, when the body is in a resting state, it still steadily moves toward death.<\/p><p>It is like livestock waiting to be slaughtered, where the butcher holds the rope tied around its neck, and with each step toward the slaughterhouse, it comes cl<span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;div data-pm-slice=&amp;quot;1 1 []&amp;quot; data-en-clipboard=&amp;quot;true&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;Oser, Woeser, Light ray&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;22&amp;quot; data-number-of-phrases=&amp;quot;23&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#20809;&#36637;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (&#21807;&#33394;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3964;&#3921;&#3851;&#3935;&#3962;&#3938;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (oser); Wylie: &amp;lt;strong&amp;gt;&amp;#039;od zer&amp;lt;\/strong&amp;gt;;&amp;lt;\/div&amp;gt;\n&amp;lt;div data-pm-slice=&amp;quot;1 1 []&amp;quot; data-en-clipboard=&amp;quot;true&amp;quot;&amp;gt;&amp;lt;\/div&amp;gt;\n&amp;lt;div data-pm-slice=&amp;quot;1 1 []&amp;quot; data-en-clipboard=&amp;quot;true&amp;quot;&amp;gt;Oser is a common Tibetan name. Alternate spelling \/ Variations: Woeser, &Ouml;ser, Odzer.&amp;lt;\/div&amp;gt;\n&#21807;&#33394; \/ &#25105;&#33394; \/ &#32173;&#33394; &#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/%e0%bd%a0%e0%bd%bc%e0%bd%91%e0%bc%8b%e0%bd%9f%e0%bd%ba%e0%bd%a2\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>oser<\/span> to death.<\/p><p>However, if <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Karma, Action&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#26989;&#21147;, &#26989;&#26524;, &#34892;&#21205;&amp;lt;\/strong&amp;gt; (&#38647; , &#22030;&#40635;);&nbsp; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (le), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3904;&#3938;&#4008;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (karma);&nbsp; Wylie: &amp;lt;strong&amp;gt;las&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Karma&amp;lt;\/strong&amp;gt;;&nbsp;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Karma is the universal law that brings results or effects from causes of ones conscious actions. The results may take an uncertain amount of time and other conditions to mature.&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#26989;&#21147;&#26159;&#23431;&#23449;&#30340;&#27861;&#21063;&#65292;&#25152;&#26377;&#26377;&#24847;&#35672;&#30340;&#34892;&#28858;&#26371;&#24118;&#20358;&#22240;&#26524;&#22577;&#25033;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/karma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>karma<\/span> has not yet manifested, the practitioner can extend their life by accumulating good deeds and merit.<\/p><h4>3. Very Little Time in Life to Practice Dharma<\/h4><p>The Third Reason: There Is Very Little Time in Life to Practice the True <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>, Yet Death Will Certainly Come.<\/p><p>If we take the lifespan of a person to be 60 years, the first twenty years are often spent on indulgence and are generally uninterested in the practice of the true <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>. In middle age, around the thirties and forties, one is busy with family responsibilities and career, leaving little time or energy for studying the true <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>. By the time one reaches their fifties or sixties, even though work burdens may lighten, one might have to worry about their children or care for relatives, or they may be in poor health, preventing them from focusing on the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>.<\/p><p>Even if one has leisure time to practice the true <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>, the actual time available after subtracting sleep, meals, and rest is very limited.<\/p><p>Throughout their life, the practitioner spends most of their time seeking to secure comfort for this life, whether it is for the present, tomorrow, next month, next year, or even decades into the future. Their entire life is consumed with this pursuit.<\/p><p>However, when life is filled with the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Distraction; &#25955;&#20098;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&#3938;&#4003;&#3928;&#3851;&#3924;&#3938;&#3851;&#3906;&#3937;&#3962;&#3908;&#3851;&#3926;&amp;lt;\/strong&amp;gt; (nampar yengwa); Wylie: &amp;lt;strong&amp;gt;rnam par g.yeng ba&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Viksepa&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Distraction (viksepa) is one of Twenty Subsidiary Destructive Emotions.&amp;lt;br \/&amp;gt;&#25955;&#20098;&#26159;&#20108;&#21313;&#38568;&#29033;&#24817;&#24515;&#25152;&#20043;&#19968;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/viksepa\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">distraction<\/span>s of fame and fortune, how much time and energy is left to prepare to face <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Impermanence&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#28961;&#24120; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#31859;&#22612;&#24085;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;;&nbsp; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3928;&#3954;&#3851;&#3938;&#3999;&#3906;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(mitakpa); Wylie: &amp;lt;strong&amp;gt;mi rtag pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;:&amp;lt;\/strong&amp;gt; &amp;lt;strong&amp;gt;Anitya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Impermanence, change, is nature of all phenomena in Samsara. All things decay and pass away once they are created. It is one of Sixteen Aspects of the Four Noble Truths (Truth of Suffering).&#8203;&amp;lt;br \/&amp;gt;&#28961;&#24120;&#26159;&#36650;&#36852;&#20013;&#30340;&#29694;&#35937;&#65292;&#19968;&#20999;&#20107;&#29289;&#34928;&#25943;&#21644;&#28040;&#36893;&#30340;&#29305;&#36074;&#65292;&#26159;&#30171;&#33510;&#20043;&#22240;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/impermanence\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Impermanence<\/span>? Even if one has leisure time to practice, the strong habitual tendency to seek comfort in this life leads to procrastination, unable to make a firm decision to begin practicing the true <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> immediately. This failure causes significant obstacles in the practitioner&rsquo;s progress in <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> practice and requires deep self-reflection and correction of such mistaken attitudes.<\/p><p>If one can make a firm determination to study and practice pure <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>, such as the &ldquo;<span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Three Principal Aspects of the Path&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#19977;&#20027;&#35201;&#36947;, &#32854;&#36947;&#19977;&#35201; &amp;lt;\/strong&amp;gt;( &#34253;&#21513; &#24038;&#25105; &#21335;&#23403;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3939;&#3928;&#3851;&#3906;&#3929;&#3964;&#3851;&#3938;&#4003;&#3928;&#3851;&#3906;&#3942;&#3956;&#3928;, &#3939;&#3928;&#3851;&#3906;&#4017;&#3954;&#3851;&#3906;&#3929;&#3964;&#3851;&#3926;&#3964;&#3851;&#3938;&#4003;&#3928;&#3851;&#3906;&#3942;&#3956;&#3928; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(lam gyi tso wo nam sum);&nbsp; Wylie: &amp;lt;strong&amp;gt;lam gtso rnam gsum, lam gyi gtso bo rnam gsum&nbsp;&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Three Principal Aspects of the Path is a short text (14 verses) written by Je Tsongkhapa highlighting the three most important aspects of the path to enlightenment according to the Gelug tradition, renunciation, bodhichitta and wisdom.&amp;lt;br \/&amp;gt;&#19977;&#20027;&#35201;&#36947;&#26159;&#23447;&#21888;&#24052;&#22823;&#24107;&#25776;&#23531;&#65288;14 &#31680;&#65289;&#24375;&#35519;&#26684;&#39791;&#27966;&#20659;&#32113;&#26368;&#37325;&#35201;&#30340;&#20462;&#34892;: &#20986;&#38626;&#24515;&#12289;&#33769;&#25552;&#24515;&#12289;&#31354;&#24615;&#27491;&#35211;&#12290;&amp;lt;br \/&amp;gt;https:\/\/0304.gosokrinpoche.com\/foundation-of-all-good-qualities\/\n&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/three-principal-aspects-of-the-path\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Three Principal Aspects of the Path<\/span>,&rdquo; they will surely direct their mind toward the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>, leading to various realizations and the genuine benefits of the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Buddha<\/span>&rsquo;s teachings.<\/p><p>Thus, by contemplating and reflecting on the certainty of one&rsquo;s death, the practitioner will arise in their mind the determination: &ldquo;I must practice the true <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>.&rdquo;<\/p><h3>Two. Reflecting on the Uncertainty of the Time of Death<\/h3><h4>1. Lifespan is Uncertain<\/h4><p>First Reason: Being born as a human in <span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Four continents&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#22235;&#22823;&#27954;&amp;lt;\/strong&amp;gt; (&#26519;&#35199;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3906;&#4019;&#3954;&#3908;&#3851;&#3926;&#3934;&#3954;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&nbsp;(ling zhi); Wylie: &amp;lt;strong&amp;gt;gling bzhi&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Four continents: Purvavideha (east of Sumeru), Aparagodaniya (west), Uttarakuru (north), and Jambudvipa (south, where Buddhism appears)&amp;lt;br \/&amp;gt;&#22235;&#22823;&#37096;&#27954;: &#26481;&#21213;&#31070;&#27954;&#12289;&#35199;&#29275;&#36032;&#27954;&#12289;&#21335;&#36109;&#37096;&#27954;&#21644;&#21271;&#20465;&#30439;&#27954;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/four-continents\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Jambudvipa<\/span>, the length of life is uncertain.<br>Especially in the present age of the five defilements (the defiled world), where many unfavorable and contrary conditions abound, the length of one&rsquo;s life is even more uncertain.<\/p><p>Some fetuses die before they are born, some infants die shortly after birth, and some children die before they reach adulthood. The practitioner is surrounded by many real-life examples of death, yet they still cling to the belief that they will persist indefinitely. They think that because they are young, healthy, and free from illness, they are not threatened by death.<\/p><p>However, upon observing those around us, we find that some people, though young, have died; others, in good health, have passed away suddenly and without warning. Therefore, one should not rely on their youth and health and ignore the fact that death, being impermanent, can come at any time.<\/p><p>The practitioner often faces the death of others with a casual, almost theatrical attitude, thinking it does not concern them. Yet, when will the same unfavorable circumstances that caused the death of others appear in their own life? This is always unpredictable.<\/p><p>An accomplished practitioner once taught, &ldquo;It is uncertain which is cl<span class=\"glossaryLink cmtt_(Tibetan &#34255;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;div data-pm-slice=&amp;quot;1 1 []&amp;quot; data-en-clipboard=&amp;quot;true&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;Oser, Woeser, Light ray&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;22&amp;quot; data-number-of-phrases=&amp;quot;23&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#20809;&#36637;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (&#21807;&#33394;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3964;&#3921;&#3851;&#3935;&#3962;&#3938;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (oser); Wylie: &amp;lt;strong&amp;gt;&amp;#039;od zer&amp;lt;\/strong&amp;gt;;&amp;lt;\/div&amp;gt;\n&amp;lt;div data-pm-slice=&amp;quot;1 1 []&amp;quot; data-en-clipboard=&amp;quot;true&amp;quot;&amp;gt;&amp;lt;\/div&amp;gt;\n&amp;lt;div data-pm-slice=&amp;quot;1 1 []&amp;quot; data-en-clipboard=&amp;quot;true&amp;quot;&amp;gt;Oser is a common Tibetan name. Alternate spelling \/ Variations: Woeser, &Ouml;ser, Odzer.&amp;lt;\/div&amp;gt;\n&#21807;&#33394; \/ &#25105;&#33394; \/ &#32173;&#33394; &#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/%e0%bd%a0%e0%bd%bc%e0%bd%91%e0%bc%8b%e0%bd%9f%e0%bd%ba%e0%bd%a2\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>oser<\/span>, tomorrow or the next life.&rdquo; Perhaps the practitioner will die before the end of today and transition to the next life. Yet, the practitioner continues to diligently pursue the comforts of tomorrow, never seriously considering preparations that would benefit the next life.<\/p><p>Therefore, one should reverse this mistaken attitude and actively strive for things that truly benefit the next life.<\/p><h4>2. Many Conditions for Death, But Few Conditions for Life<\/h4><p>Second Reason: There Are Many Conditions Leading to Death, But Few Conditions for Life.<\/p><p>At this moment, the practitioner&rsquo;s life continues solely due to the merit accumulated in past lives and the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Blessing, Initiation,&nbsp; Adhishthana&amp;lt;\/strong&amp;gt;; &#21152;&#25345;&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3926;&#4017;&#3954;&#3923;&#3851;&#3926;&#3938;&#4019;&#3926;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (chinlap), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3926;&#4017;&#3954;&#3923;&#3851;&#3906;&#4017;&#3954;&#3942;&#3851;&#3926;&#3938;&#4019;&#3926;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (jin gyi lab pa); Wylie: &amp;lt;strong&amp;gt;byin brlabs&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Sanskrit:&nbsp;&amp;lt;strong&amp;gt;Adhi&#7779;&#7789;h&#257;na \/ Adhishthana &amp;lt;\/strong&amp;gt;\/ &#38463;&#22320;&#29791;&#21522;&#37027; = &amp;quot;standing over&amp;quot; or &amp;quot;taking possession&amp;quot; = &#23621;&#20854;&#19978;&#32780;&#20303; \/ &#21152;&#25345; \/ &#25885;&#21463;\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;adhi- \/ &#38463;&#22320; = &amp;quot;over&amp;quot; \/ &amp;quot;above&amp;quot; \/ &amp;quot;upon&amp;quot; = &#19978; \/ &#26044;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#7779;&#7789;h&#257;na (from &radic;sth&#257; = to stand) \/ &#29791;&#21522;&#37027; = &amp;quot;standing&amp;quot; \/ &amp;quot;abiding&amp;quot; = &#31435; \/ &#20303;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nAdhishthana, blessing is a transformative power, especially associated with Buddhas, which is used miraculously to transmute or manifest phenomena. In the Buddhist context, it is the name for blessings, initiations, or inspiration that a practitioner may receive from a Buddha, bodhisattva, or guru. The term conveys the idea of &amp;quot;standing over&amp;quot; and implies taking possession, dwelling within, presence, protection, and sovereignty. In Vajrayana Buddhism, these blessings are an important part of the esoteric transmission received from the guru and lineage.&amp;lt;br \/&amp;gt;&#21152;&#25345;&#26159;&#33287;&#35576;&#20315;&#30456;&#38364;&#30340;&#19968;&#31278;&#36681;&#21270;&#21147;&#37327;&#65292;&#33021;&#19981;&#21487;&#24605;&#35696;&#22320;&#36681;&#35722;&#25110;&#39023;&#29694;&#21508;&#31278;&#29694;&#35937;&#12290;&#22312;&#20315;&#25945;&#20013;&#65292;&#27492;&#35422;&#25351;&#20462;&#34892;&#32773;&#24478;&#20315;&#38464;&#12289;&#33769;&#34217;&#25110;&#19978;&#24107;&#34389;&#29554;&#24471;&#30340;&#21152;&#25345;&#12289;&#28748;&#38914;&#25110;&#38728;&#24863;&#12290;&#27492;&#35422;&#21547;&#26377;&#12300;&#23621;&#26044;&#20854;&#19978;&#12301;&#20043;&#24847;&#65292;&#20006;&#34920;&#36948;&#20102;&#25885;&#21463;&#12289;&#23433;&#20303;&#12289;&#22312;&#22580;&#12289;&#20445;&#35703;&#33287;&#20027;&#27402;&#31561;&#27010;&#24565;&#12290;&#22312;&#37329;&#21083;&#20056;&#20315;&#25945;&#20013;&#65292;&#21152;&#25345;&#26159;&#24478;&#19978;&#24107;&#33287;&#20659;&#25215;&#20013;&#29554;&#24471;&#30340;&#19968;&#31278;&#37325;&#35201;&#31192;&#23494;&#20659;&#25480;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/adhishthana\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>blessing<\/span>s of the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Three Jewels&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#20315;&#27861;&#20711;&#19977;&#23542; &amp;lt;\/strong&amp;gt;(&#24247;&#21932;&#26494;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3921;&#3904;&#3964;&#3923;&#3851;&#3928;&#3910;&#3964;&#3906;&#3851;&#3906;&#3942;&#3956;&#3928; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(konchok sum); Wylie: &amp;lt;strong&amp;gt;dkon mchog gsum&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Triratna&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;The Triratna (three jewels) are\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;The Buddha, the enlightened one&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;The Dharma, the teachings by the Buddha&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;The Sangha, the community of practitioners following the teachings of the Buddha&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nThe three jewels are the objects of the Buddhist Refuge.&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/three-jewels\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">Three Jewels<\/span> (<span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Buddha<\/span>, <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>, and <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Gendun, Sangha&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#20711;&#23542;, &#20711;&#20285; &amp;lt;\/strong&amp;gt;(&#32102;&#25958;\/&#26684;&#38931;\/&#26681;&#30331;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3921;&#3906;&#3962;&#3851;&#3936;&#3921;&#3956;&#3923; &amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (gendun); Wylie: &amp;lt;strong&amp;gt;dge &amp;#039;dun&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;sa&#7747;gha&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Sangha is the community of practitioners following the teachings of the Buddha. Gendun is a common Tibetan name. Alternate spelling \/ Variations: Gend&uuml;n, Ged&uuml;n, Gedun, Gedhun.&amp;lt;br \/&amp;gt;&amp;lt;strong&amp;gt;&#20711;&#20285;&#26159;&#20315;&#27861;&#20462;&#34892;&#32773;, &#26159;&#20462;&#36947;&#19978;&#30340;&#21451;&#20276;&#12290;&#20711;&#23542;&#25351;&#24050;&#25104;&#23601;&#30340;&#20462;&#34892;&#32773;&#12290;&#32102;&#25958; \/ &nbsp;&#26684;&#38931; \/ &#26681;&#30331; \/ &#26681;&#25958; &#26159;&#24120;&#35211;&#34255;&#21517;&#65292;&amp;lt;\/strong&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/%e0%bd%91%e0%bd%82%e0%bd%ba%e0%bc%8b%e0%bd%a0%e0%bd%91%e0%bd%b4%e0%bd%93\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Sangha<\/span>). However, when compared to the many unfavorable conditions that can lead to death, the fortunate conditions that sustain life are still exceedingly rare.<\/p><p>Any kind of adverse condition can bring the practitioner face to face with death. Life&rsquo;s situation is like a candle in the wind, always at risk of being extinguished.<\/p><p>Moreover, many conditions that support life can, in certain circumstances, turn into conditions leading to death. For example, a house meant to protect from the wind and rain might collapse due to poor design or construction, causing injury or death; a fast and convenient mode of transportation, if misused or not followed properly, could lead to accidents and fatalities; medicine used to treat illness, if not taken properly, can worsen health or even cause death; food, which nourishes the body, can lead to food poisoning or chronic illnesses if improperly stored or consumed in excess, harming one&rsquo;s health.<\/p><h4>3. Human Body is Fragile<\/h4><p>Third Reason: The Fragility of the Human Body.<\/p><p>Although there are few conditions that support life and many that lead to death, if the practitioner&rsquo;s body were extremely strong, they would not need to fear the many conditions that lead to death. However, this is not the case. Even the Earth, made of solid rock, would be destroyed by the intense flames of a &ldquo;fire catastrophe.&rdquo; Everything in the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Three Realms&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#19977;&#30028;, &#19977;&#26377;&nbsp;&amp;lt;\/strong&amp;gt; (&#24247;&#38924;&#65292;&#25749;&#38924;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3905;&#3928;&#3942;&#3851;&#3906;&#3942;&#3956;&#3928;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (kham sum), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#4018;&#3954;&#3921;&#3851;&#3906;&#3942;&#3956;&#3928;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (si sum); Sanskrit: &amp;lt;strong&amp;gt;Trailokya&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Trailokya, Tridhatu, Triloka, translated as three worlds, three realms, or three spheres, refers to the destinations of karmic rebirth within samsara:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;Kamaloka \/ Kamadhatu, the Desire Realm&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Rupaloka \/ Rupadhatu, the Form Realm&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Arupaloka \/ Arupadhatu, the Formless Realm.&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\n&#30526;&#29983;&#36650;&#36852;&#26044;&#19977;&#30028;&#20839;:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&#27442;&#30028;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#33394;&#30028;&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&#28961;&#33394;&#30028;&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/trailokya\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">three realms<\/span> would be annihilated, even the smallest speck of dust, let alone the fragile human body made of flesh and blood.<\/p><p>If any organ of the body fails or has disease, life will come to an end. For example, if blood vessels become blocked or rupture, causing poor circulation, life will end. If breathing stops and suffocation occurs, life will end&hellip;<\/p><p>The human body is so fragile. Life is so uncertain. If one is pricked by a poisoned needle, one&rsquo;s life will be severely threatened. The human body is as fragile as a bubble, that can burst with a single prick of a needle. Therefore, the practitioner must recognize the fact that they may face the threat of death at any moment.<\/p><p>Regarding the uncertainty of the time of death, the practitioner should reflect on this more deeply and no longer waste their precious life. They should no longer use the excuse of &ldquo;needing to complete the goals of their worldly affairs before practicing the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>&rdquo; because worldly matters arise according to conditions, like waves in the ocean, coming one after another, constantly and without end.<\/p><p>Although people know the supreme benefits of practicing pure <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>, they miss the precious opportunity to practice due to their <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Raga \/ Attachment \/ Desire \/ Passion \/ Greed; &#36010; \/ &#36010;&#24859;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3921;&#3964;&#3921;&#3851;&#3910;&#3906;&#3942; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(dochak); Wylie: &amp;lt;strong&amp;gt;&amp;#039;dod chags&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;R&#257;ga&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Raga, Attachment is a destructive mental factor defined as a strong longing or craving for an object, person, or experience. It is one of the six root defilements in the Mahayana Abhidharma tradition and is counted among the three poisons (along with aversion and delusion). Its characteristic is clinging to an object, and its function is to create dissatisfaction and suffering by perpetuating the cycle of craving and grasping. Attachment arises when one perceives an object as pleasurable or desirable, and it leads to further attachment, thereby sustaining the cycle of birth and death. It is the primary cause of conflict, as it motivates individuals to seek personal gratification at the expense of others. The antidote to attachment is the recognition of the impermanent and unsatisfactory nature of all phenomena, as well as the cultivation of generosity and renunciation.&amp;lt;br \/&amp;gt;&#36010;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#23565;&#35937;&#12289;&#20154;&#25110;&#32147;&#39511;&#30340;&#24375;&#28872;&#28212;&#26395;&#33287;&#36010;&#27714;&#12290;&#22312;&#22823;&#20056;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#36010;&#34987;&#21015;&#28858;&#20845;&#26681;&#26412;&#29033;&#24817;&#20043;&#19968;&#65292;&#20134;&#28858;&#19977;&#27602;&#65288;&#36010;&#12289;&#30603;&#12289;&#30305;&#65289;&#20043;&#19968;&#12290;&#20854;&#29305;&#30456;&#28858;&#22519;&#33879;&#25152;&#32227;&#65292;&#20316;&#29992;&#28858;&#36879;&#36942;&#24310;&#32396;&#28212;&#24859;&#33287;&#22519;&#21462;&#30340;&#24490;&#29872;&#32780;&#29986;&#29983;&#19981;&#28415;&#33287;&#30171;&#33510;&#12290;&#36010;&#26044;&#24863;&#30693;&#21040;&#23565;&#35937;&#28858;&#24709;&#24847;&#25110;&#21487;&#24847;&#26178;&#29983;&#36215;&#65292;&#36914;&#32780;&#24341;&#29983;&#26356;&#22810;&#30340;&#36010;&#24859;&#65292;&#24478;&#32780;&#24310;&#32396;&#29983;&#27515;&#27969;&#36681;&#12290;&#36010;&#26159;&#34909;&#31361;&#30340;&#20027;&#35201;&#21407;&#22240;&#65292;&#22240;&#28858;&#23427;&#39493;&#20351;&#20491;&#20154;&#20197;&#29351;&#29298;&#20182;&#20154;&#28858;&#20195;&#20729;&#20358;&#36861;&#27714;&#20491;&#20154;&#30340;&#28415;&#36275;&#12290;&#36010;&#30340;&#23565;&#27835;&#26159;&#20102;&#30693;&#19968;&#20999;&#29694;&#35937;&#30340;&#28961;&#24120;&#33287;&#33510;&#24615;&#65292;&#20197;&#21450;&#20462;&#25345;&#24067;&#26045;&#33287;&#20986;&#38626;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/attachment\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">attachment<\/span> to the belief that they will persist indefinitely. They always postpone beginning their practice to the next day, yet life may end today.<\/p><p>By reflecting on the uncertainty of the time of death, the practitioner arises with the decision: &ldquo;I must begin immediately and diligently practice the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>.&rdquo;<\/p><h3>Three. When Facing Death, Only the Dharma Can Provide Support<\/h3><p>The first reason: When facing death, not a single cent of the wealth accumulated in this life can be taken along, nor can it be used to redeem for one&rsquo;s life. Even if one were a king with imme<span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Demi-god, Asura; &#38463;&#20462;&#32645;&#36947; (&#25289;&#25935;\/&#25289;&#40635;&#38899;); &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3939;&#4023;&#3851;&#3928;&#3954;&#3923; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 16px;&amp;quot;&amp;gt;(lha min)&amp;lt;\/span&amp;gt;&amp;lt;strong&amp;gt;; &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3939;&#4023;&#3851;&#3928;&#3851;&#3937;&#3954;&#3923; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(lha miyin); Wylie: &amp;lt;strong&amp;gt;lha min, lha ma yin&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;: Asura;&nbsp;&nbsp;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Demi-god (asura) is one of the six classes of beings (Sadgati) in Buddhist cosmology. Asuras are supernatural beings who live in lower levels of mount Sumeru, obsessed with sensuous aspects of existence and jealousy, endlessly engaged in wars against the Devas (gods).&amp;lt;br \/&amp;gt;&#38463;&#20462;&#32645;&#22312;&#20315;&#25945;&#20013;&#26159;&#20845;&#36947;&#20043;&#19968;&#65292;&#21972;&#24594;&#23241;&#22930;&#24515;&#37325;&#12289;&#22909;&#29229;&#39717;&#65292;&#24120;&#33287;&#22825;&#20154;&#25136;&#29229;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/asura\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>asura<\/span>ble wealth, when facing death, one cannot exchange that wealth for an extension of life, nor can one carry wealth into the next life.<\/p><p>The second reason: Although one may have many relatives, none can substitute for one&rsquo;s own death. Even if a practitioner has many relatives, when facing death, no one can take their place. No matter how much the family grieves, cries, or tries to stop it, it will not prevent death. A person is born alone and will also pass away alone.<\/p><p>The third reason: The body, which is cherished due to the inherent <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Raga \/ Attachment \/ Desire \/ Passion \/ Greed; &#36010; \/ &#36010;&#24859;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3921;&#3964;&#3921;&#3851;&#3910;&#3906;&#3942; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(dochak); Wylie: &amp;lt;strong&amp;gt;&amp;#039;dod chags&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;R&#257;ga&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Raga, Attachment is a destructive mental factor defined as a strong longing or craving for an object, person, or experience. It is one of the six root defilements in the Mahayana Abhidharma tradition and is counted among the three poisons (along with aversion and delusion). Its characteristic is clinging to an object, and its function is to create dissatisfaction and suffering by perpetuating the cycle of craving and grasping. Attachment arises when one perceives an object as pleasurable or desirable, and it leads to further attachment, thereby sustaining the cycle of birth and death. It is the primary cause of conflict, as it motivates individuals to seek personal gratification at the expense of others. The antidote to attachment is the recognition of the impermanent and unsatisfactory nature of all phenomena, as well as the cultivation of generosity and renunciation.&amp;lt;br \/&amp;gt;&#36010;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#23565;&#35937;&#12289;&#20154;&#25110;&#32147;&#39511;&#30340;&#24375;&#28872;&#28212;&#26395;&#33287;&#36010;&#27714;&#12290;&#22312;&#22823;&#20056;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#36010;&#34987;&#21015;&#28858;&#20845;&#26681;&#26412;&#29033;&#24817;&#20043;&#19968;&#65292;&#20134;&#28858;&#19977;&#27602;&#65288;&#36010;&#12289;&#30603;&#12289;&#30305;&#65289;&#20043;&#19968;&#12290;&#20854;&#29305;&#30456;&#28858;&#22519;&#33879;&#25152;&#32227;&#65292;&#20316;&#29992;&#28858;&#36879;&#36942;&#24310;&#32396;&#28212;&#24859;&#33287;&#22519;&#21462;&#30340;&#24490;&#29872;&#32780;&#29986;&#29983;&#19981;&#28415;&#33287;&#30171;&#33510;&#12290;&#36010;&#26044;&#24863;&#30693;&#21040;&#23565;&#35937;&#28858;&#24709;&#24847;&#25110;&#21487;&#24847;&#26178;&#29983;&#36215;&#65292;&#36914;&#32780;&#24341;&#29983;&#26356;&#22810;&#30340;&#36010;&#24859;&#65292;&#24478;&#32780;&#24310;&#32396;&#29983;&#27515;&#27969;&#36681;&#12290;&#36010;&#26159;&#34909;&#31361;&#30340;&#20027;&#35201;&#21407;&#22240;&#65292;&#22240;&#28858;&#23427;&#39493;&#20351;&#20491;&#20154;&#20197;&#29351;&#29298;&#20182;&#20154;&#28858;&#20195;&#20729;&#20358;&#36861;&#27714;&#20491;&#20154;&#30340;&#28415;&#36275;&#12290;&#36010;&#30340;&#23565;&#27835;&#26159;&#20102;&#30693;&#19968;&#20999;&#29694;&#35937;&#30340;&#28961;&#24120;&#33287;&#33510;&#24615;&#65292;&#20197;&#21450;&#20462;&#25345;&#24067;&#26045;&#33287;&#20986;&#38626;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/attachment\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">attachment<\/span> to self, must also be abandoned. People love their bodies dearly and always try various methods to maintain good health. However, when death arrives, the body they have clung to and valued must be discarded, and only the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Vijnana, Consciousness; &#35672;&#34314; &amp;lt;\/strong&amp;gt;(&amp;lt;span class=&amp;quot;VIiyi&amp;quot; lang=&amp;quot;zh-TW&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;JLqJ4b ChMk0b&amp;quot; data-language-for-alternatives=&amp;quot;zh-TW&amp;quot; data-language-to-translate-into=&amp;quot;en&amp;quot; data-phrase-index=&amp;quot;0&amp;quot; data-number-of-phrases=&amp;quot;1&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;Q4iAWc&amp;quot;&amp;gt;&#21335;&#33293;, &#21335;&#24052; &#21332;&#24052;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;&amp;lt;\/span&amp;gt;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;strong&amp;gt;&#3938;&#4003;&#3928;&#3851;&#3940;&#3962;&#3942; &amp;lt;\/strong&amp;gt;(nam she)&amp;lt;strong&amp;gt;, &#3938;&#4003;&#3928;&#3851;&#3924;&#3938;&#3851;&#3940;&#3962;&#3942;&#3851;&#3924; &amp;lt;\/strong&amp;gt;(nampar shepa); Wylie: &amp;lt;strong&amp;gt;rnam shes, &amp;lt;\/strong&amp;gt;&amp;lt;strong&amp;gt;rnam par shes pa&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Vijnana&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Vinnana&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Vijnana (consciousness) is one of the five aggregates and the third of the 12 nidanas. In the wheel of life, it is shown as a monkey jumping around in uncontrolled manner.&amp;lt;br \/&amp;gt;&#35672;&#34314;&#26159;&#20116;&#34314;&#20043;&#19968;&#65292;&#21450;&#31532;&#19977;&#32227;&#36215;&#25903;&#12290;&#20845;&#36947;&#36650;&#36852;&#22294;&#20013;, &#25551;&#32362;&#28858;&#19968;&#38587;&#27963;&#36454;&#20098;&#36339;&#30340;&#29492;&#23376;&#34389;&#22312;&#26377;&#20845;&#20491;&#31383;&#25142;&#30340;&#31354;&#23627;&#20043;&#20013;. &#19981;&#23433;&#26044;&#23460;&#30340;&#24515;&#35672;, &#34249;&#33879;&#20845;&#26681;(&#30524;&#12289;&#32819;&#12289;&#40763;&#12289;&#33292;&#12289;&#36523;&#12289;&#24847;) &#33287;&#22806;&#30028;&#20845;&#22645;&#65288;&#33394;&#12289;&#32882;&#12289;&#39321;&#12289;&#21619;&#12289;&#35320;&#12289;&#27861;&#65289;&#25509;&#35320;&#65292;&#21463;&#29033;&#24817;&#29309;&#24341;&#32780;&#36896;&#26989;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/consciousness-2\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">consciousness<\/span>, alone, moves on to the next life, much like pulling a hair from hardened butter.<\/p><p>Throughout their life, people labor tirelessly, their main aim being the pursuit of wealth and the care of their family. In the pursuit of wealth, they compete with others and even resort to various unethical means to achieve their goals, thus creating heavy <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Negative Karma; &#32618;&#38556;, &#26989;&#38556;&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;The sufferings we experience in this life are all the result of negative karma accumulated in past lives. Negative karma can also obstruct practitioners from attaining realizations at various stages of the path. Therefore, the primary task in spiritual practice is to purify negative karma.&amp;lt;br \/&amp;gt;To purify negative karma through practice, a practitioner must fully cultivate the &amp;quot;four powers&rdquo; (reliance power, antidote power, removal power, and protective power) to achieve success.&amp;lt;br \/&amp;gt;&#21566;&#20154;&#27492;&#29983;&#25152;&#25215;&#21463;&#30340;&#31278;&#31278;&#30171;&#33510;&#65292;&#30342;&#30001;&#26044;&#36942;&#21435;&#19990;&#25152;&#36896;&#20316;&#30340;&#24801;&#26989;&#25152;&#24863;&#21484;&#65307;&#24801;&#26989;&#20134;&#33021;&#38556;&#31001;&#34892;&#32773;&#28961;&#27861;&#35657;&#24471;&#21508;&#31278;&#36947;&#27425;&#31532;&#20043;&#35657;&#37327;&#65292;&#22240;&#27492;&#65292;&#20462;&#34892;&#20043;&#39318;&#35201;&#35506;&#38988;&#65292;&#21363;&#28858;&#28136;&#38500;&#32618;&#38556;&#12290;&amp;lt;br \/&amp;gt;&#34892;&#32773;&#27442;&#34249;&#30001;&#20462;&#25345;&#32780;&#28136;&#38500;&#32618;&#38556;&#65292;&#38920;&#20855;&#36275;&#22235;&#21147;&#65288;&#20381;&#27490;&#21147;&#12289;&#23565;&#27835;&#21147;&#12289;&#25300;&#38500;&#21147;&#12289;&#38450;&#35703;&#21147;&#65289;&#26041;&#33021;&#25104;&#36774;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/negative-karma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">negative karma<\/span>. It is only when facing death that they realize, &ldquo;Nothing can be taken, only <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Karma, Action&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#26989;&#21147;, &#26989;&#26524;, &#34892;&#21205;&amp;lt;\/strong&amp;gt; (&#38647; , &#22030;&#40635;);&nbsp; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (le), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3904;&#3938;&#4008;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (karma);&nbsp; Wylie: &amp;lt;strong&amp;gt;las&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Karma&amp;lt;\/strong&amp;gt;;&nbsp;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Karma is the universal law that brings results or effects from causes of ones conscious actions. The results may take an uncertain amount of time and other conditions to mature.&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#26989;&#21147;&#26159;&#23431;&#23449;&#30340;&#27861;&#21063;&#65292;&#25152;&#26377;&#26377;&#24847;&#35672;&#30340;&#34892;&#28858;&#26371;&#24118;&#20358;&#22240;&#26524;&#22577;&#25033;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/karma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>karma<\/span> follows.&rdquo; A lifetime spent struggling for wealth ends with the unfortunate result of carrying their <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Negative Karma; &#32618;&#38556;, &#26989;&#38556;&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;The sufferings we experience in this life are all the result of negative karma accumulated in past lives. Negative karma can also obstruct practitioners from attaining realizations at various stages of the path. Therefore, the primary task in spiritual practice is to purify negative karma.&amp;lt;br \/&amp;gt;To purify negative karma through practice, a practitioner must fully cultivate the &amp;quot;four powers&rdquo; (reliance power, antidote power, removal power, and protective power) to achieve success.&amp;lt;br \/&amp;gt;&#21566;&#20154;&#27492;&#29983;&#25152;&#25215;&#21463;&#30340;&#31278;&#31278;&#30171;&#33510;&#65292;&#30342;&#30001;&#26044;&#36942;&#21435;&#19990;&#25152;&#36896;&#20316;&#30340;&#24801;&#26989;&#25152;&#24863;&#21484;&#65307;&#24801;&#26989;&#20134;&#33021;&#38556;&#31001;&#34892;&#32773;&#28961;&#27861;&#35657;&#24471;&#21508;&#31278;&#36947;&#27425;&#31532;&#20043;&#35657;&#37327;&#65292;&#22240;&#27492;&#65292;&#20462;&#34892;&#20043;&#39318;&#35201;&#35506;&#38988;&#65292;&#21363;&#28858;&#28136;&#38500;&#32618;&#38556;&#12290;&amp;lt;br \/&amp;gt;&#34892;&#32773;&#27442;&#34249;&#30001;&#20462;&#25345;&#32780;&#28136;&#38500;&#32618;&#38556;&#65292;&#38920;&#20855;&#36275;&#22235;&#21147;&#65288;&#20381;&#27490;&#21147;&#12289;&#23565;&#27835;&#21147;&#12289;&#25300;&#38500;&#21147;&#12289;&#38450;&#35703;&#21147;&#65289;&#26041;&#33021;&#25104;&#36774;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/negative-karma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">negative karma<\/span> with them&mdash;this is truly unwise and <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Regret \/ Remorse \/ Worry \/ Anxiety; &#24460;&#24724; &amp;lt;\/strong&amp;gt;(&#35258;&#24052;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3906;&#4017;&#3964;&#3921;&#3851;&#3924; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(gyod pa); Wylie: &amp;lt;strong&amp;gt;&amp;#039;gyod pa&amp;lt;\/strong&amp;gt;; Sanskrit&amp;lt;strong&amp;gt;: Kaukritya;&nbsp;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Regret is a destructive mental factor defined as a state of worry or anxiety over past actions, whether virtuous, non-virtuous, or neutral. In the Abhidharma tradition, it is classified as one of the twenty subsidiary destructive emotions, though it can also be classified as an indeterminate mental factor when it is based on regret over having committed a non-virtuous act. Its characteristic is remorse, and its function is to disturb the mind, preventing it from resting in peace. Regret is closely related to doubt and often arises together with it. It is one of the five hindrances to meditation when it arises as a hindrance to mental stability, causing the mind to look back with dissatisfaction. While regret over non-virtuous actions can be a basis for purification, excessive or unwholesome regret over virtuous actions is considered a fault. The antidote to unwholesome regret is the recognition of the value of one&amp;#039;s virtuous actions and the cultivation of equanimity.&amp;lt;br \/&amp;gt;&#24801;&#20316;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#36942;&#21435;&#24050;&#20316;&#20043;&#20107;&#65288;&#19981;&#35542;&#21892;&#12289;&#19981;&#21892;&#25110;&#28961;&#35352;&#65289;&#29983;&#36215;&#24962;&#24817;&#25110;&#36861;&#24724;&#12290;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#24801;&#20316;&#34987;&#27512;&#39006;&#28858;&#20108;&#21313;&#31278;&#38568;&#29033;&#24817;&#20043;&#19968;&#65292;&#20294;&#30070;&#20854;&#28858;&#23565;&#25152;&#20316;&#19981;&#21892;&#20043;&#36861;&#24724;&#26178;&#65292;&#20134;&#21487;&#27512;&#28858;&#22235;&#19981;&#23450;&#24515;&#25152;&#20043;&#19968;&#12290;&#20854;&#29305;&#30456;&#28858;&#36861;&#24724;&#65292;&#20316;&#29992;&#28858;&#25854;&#20098;&#33258;&#24515;&#65292;&#20351;&#20854;&#28961;&#27861;&#23433;&#20303;&#26044;&#24179;&#38748;&#12290;&#24801;&#20316;&#33287;&#30097;&#23494;&#20999;&#30456;&#38364;&#65292;&#24120;&#33287;&#30097;&#21516;&#26178;&#29983;&#36215;&#12290;&#30070;&#24801;&#20316;&#20316;&#28858;&#31146;&#23450;&#20043;&#38556;&#31001;&#26178;&#65292;&#34987;&#21015;&#28858;&#20116;&#33995;&#20043;&#19968;&#65292;&#22240;&#20854;&#20196;&#24515;&#22238;&#39015;&#36942;&#21435;&#32780;&#29983;&#19981;&#28415;&#12290;&#38614;&#28982;&#23565;&#19981;&#21892;&#34892;&#30340;&#36861;&#24724;&#21487;&#20316;&#28858;&#28136;&#21270;&#20043;&#22522;&#30990;&#65292;&#20294;&#23565;&#21892;&#34892;&#36942;&#24230;&#30340;&#36861;&#24724;&#21063;&#34987;&#35222;&#28858;&#36942;&#22833;&#12290;&#23565;&#27835;&#19981;&#21892;&#24801;&#20316;&#30340;&#26041;&#27861;&#65292;&#22312;&#26044;&#20102;&#30693;&#21892;&#34892;&#20043;&#20729;&#20540;&#20006;&#22521;&#39178;&#24179;&#31561;&#25448;&#24515;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/kaukritya\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>regret<\/span>table.<\/p><p>To care for their family, people do everything possible to provide comfort and to eliminate enemies that may threaten their loved ones. As a result, they also accumulate heavy <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Negative Karma; &#32618;&#38556;, &#26989;&#38556;&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;The sufferings we experience in this life are all the result of negative karma accumulated in past lives. Negative karma can also obstruct practitioners from attaining realizations at various stages of the path. Therefore, the primary task in spiritual practice is to purify negative karma.&amp;lt;br \/&amp;gt;To purify negative karma through practice, a practitioner must fully cultivate the &amp;quot;four powers&rdquo; (reliance power, antidote power, removal power, and protective power) to achieve success.&amp;lt;br \/&amp;gt;&#21566;&#20154;&#27492;&#29983;&#25152;&#25215;&#21463;&#30340;&#31278;&#31278;&#30171;&#33510;&#65292;&#30342;&#30001;&#26044;&#36942;&#21435;&#19990;&#25152;&#36896;&#20316;&#30340;&#24801;&#26989;&#25152;&#24863;&#21484;&#65307;&#24801;&#26989;&#20134;&#33021;&#38556;&#31001;&#34892;&#32773;&#28961;&#27861;&#35657;&#24471;&#21508;&#31278;&#36947;&#27425;&#31532;&#20043;&#35657;&#37327;&#65292;&#22240;&#27492;&#65292;&#20462;&#34892;&#20043;&#39318;&#35201;&#35506;&#38988;&#65292;&#21363;&#28858;&#28136;&#38500;&#32618;&#38556;&#12290;&amp;lt;br \/&amp;gt;&#34892;&#32773;&#27442;&#34249;&#30001;&#20462;&#25345;&#32780;&#28136;&#38500;&#32618;&#38556;&#65292;&#38920;&#20855;&#36275;&#22235;&#21147;&#65288;&#20381;&#27490;&#21147;&#12289;&#23565;&#27835;&#21147;&#12289;&#25300;&#38500;&#21147;&#12289;&#38450;&#35703;&#21147;&#65289;&#26041;&#33021;&#25104;&#36774;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/negative-karma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">negative karma<\/span>. At the time of death, they realize that not one of their relatives can share the burden of their bad <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Karma, Action&amp;lt;\/strong&amp;gt;;&nbsp; &amp;lt;strong&amp;gt;&#26989;&#21147;, &#26989;&#26524;, &#34892;&#21205;&amp;lt;\/strong&amp;gt; (&#38647; , &#22030;&#40635;);&nbsp; Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3939;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (le), &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3904;&#3938;&#4008;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (karma);&nbsp; Wylie: &amp;lt;strong&amp;gt;las&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Karma&amp;lt;\/strong&amp;gt;;&nbsp;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Karma is the universal law that brings results or effects from causes of ones conscious actions. The results may take an uncertain amount of time and other conditions to mature.&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#26989;&#21147;&#26159;&#23431;&#23449;&#30340;&#27861;&#21063;&#65292;&#25152;&#26377;&#26377;&#24847;&#35672;&#30340;&#34892;&#28858;&#26371;&#24118;&#20358;&#22240;&#26524;&#22577;&#25033;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/karma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>karma<\/span>. Only they themselves must bear the great suffering alone.<\/p><p>By reflecting on this, the practitioner realizes that when facing death, wealth, family, and the body they cherished offer no assistance. Moreover, in the pursuit of wealth and in seeking benefits for family, many sufferings arise from <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Raga \/ Attachment \/ Desire \/ Passion \/ Greed; &#36010; \/ &#36010;&#24859;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3921;&#3964;&#3921;&#3851;&#3910;&#3906;&#3942; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(dochak); Wylie: &amp;lt;strong&amp;gt;&amp;#039;dod chags&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;R&#257;ga&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Raga, Attachment is a destructive mental factor defined as a strong longing or craving for an object, person, or experience. It is one of the six root defilements in the Mahayana Abhidharma tradition and is counted among the three poisons (along with aversion and delusion). Its characteristic is clinging to an object, and its function is to create dissatisfaction and suffering by perpetuating the cycle of craving and grasping. Attachment arises when one perceives an object as pleasurable or desirable, and it leads to further attachment, thereby sustaining the cycle of birth and death. It is the primary cause of conflict, as it motivates individuals to seek personal gratification at the expense of others. The antidote to attachment is the recognition of the impermanent and unsatisfactory nature of all phenomena, as well as the cultivation of generosity and renunciation.&amp;lt;br \/&amp;gt;&#36010;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#23565;&#35937;&#12289;&#20154;&#25110;&#32147;&#39511;&#30340;&#24375;&#28872;&#28212;&#26395;&#33287;&#36010;&#27714;&#12290;&#22312;&#22823;&#20056;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#36010;&#34987;&#21015;&#28858;&#20845;&#26681;&#26412;&#29033;&#24817;&#20043;&#19968;&#65292;&#20134;&#28858;&#19977;&#27602;&#65288;&#36010;&#12289;&#30603;&#12289;&#30305;&#65289;&#20043;&#19968;&#12290;&#20854;&#29305;&#30456;&#28858;&#22519;&#33879;&#25152;&#32227;&#65292;&#20316;&#29992;&#28858;&#36879;&#36942;&#24310;&#32396;&#28212;&#24859;&#33287;&#22519;&#21462;&#30340;&#24490;&#29872;&#32780;&#29986;&#29983;&#19981;&#28415;&#33287;&#30171;&#33510;&#12290;&#36010;&#26044;&#24863;&#30693;&#21040;&#23565;&#35937;&#28858;&#24709;&#24847;&#25110;&#21487;&#24847;&#26178;&#29983;&#36215;&#65292;&#36914;&#32780;&#24341;&#29983;&#26356;&#22810;&#30340;&#36010;&#24859;&#65292;&#24478;&#32780;&#24310;&#32396;&#29983;&#27515;&#27969;&#36681;&#12290;&#36010;&#26159;&#34909;&#31361;&#30340;&#20027;&#35201;&#21407;&#22240;&#65292;&#22240;&#28858;&#23427;&#39493;&#20351;&#20491;&#20154;&#20197;&#29351;&#29298;&#20182;&#20154;&#28858;&#20195;&#20729;&#20358;&#36861;&#27714;&#20491;&#20154;&#30340;&#28415;&#36275;&#12290;&#36010;&#30340;&#23565;&#27835;&#26159;&#20102;&#30693;&#19968;&#20999;&#29694;&#35937;&#30340;&#28961;&#24120;&#33287;&#33510;&#24615;&#65292;&#20197;&#21450;&#20462;&#25345;&#24067;&#26045;&#33287;&#20986;&#38626;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/attachment\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">attachment<\/span>, anger, and ignorance. Additionally, due to the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Negative Karma; &#32618;&#38556;, &#26989;&#38556;&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;The sufferings we experience in this life are all the result of negative karma accumulated in past lives. Negative karma can also obstruct practitioners from attaining realizations at various stages of the path. Therefore, the primary task in spiritual practice is to purify negative karma.&amp;lt;br \/&amp;gt;To purify negative karma through practice, a practitioner must fully cultivate the &amp;quot;four powers&rdquo; (reliance power, antidote power, removal power, and protective power) to achieve success.&amp;lt;br \/&amp;gt;&#21566;&#20154;&#27492;&#29983;&#25152;&#25215;&#21463;&#30340;&#31278;&#31278;&#30171;&#33510;&#65292;&#30342;&#30001;&#26044;&#36942;&#21435;&#19990;&#25152;&#36896;&#20316;&#30340;&#24801;&#26989;&#25152;&#24863;&#21484;&#65307;&#24801;&#26989;&#20134;&#33021;&#38556;&#31001;&#34892;&#32773;&#28961;&#27861;&#35657;&#24471;&#21508;&#31278;&#36947;&#27425;&#31532;&#20043;&#35657;&#37327;&#65292;&#22240;&#27492;&#65292;&#20462;&#34892;&#20043;&#39318;&#35201;&#35506;&#38988;&#65292;&#21363;&#28858;&#28136;&#38500;&#32618;&#38556;&#12290;&amp;lt;br \/&amp;gt;&#34892;&#32773;&#27442;&#34249;&#30001;&#20462;&#25345;&#32780;&#28136;&#38500;&#32618;&#38556;&#65292;&#38920;&#20855;&#36275;&#22235;&#21147;&#65288;&#20381;&#27490;&#21147;&#12289;&#23565;&#27835;&#21147;&#12289;&#25300;&#38500;&#21147;&#12289;&#38450;&#35703;&#21147;&#65289;&#26041;&#33021;&#25104;&#36774;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/negative-karma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">negative karma<\/span> they have created, they will face unbearable suffering in the next life. For the practitioner, this is harmful rather than beneficial.<\/p><p>Only by diligently practicing the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span>, following the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Buddha, Enlightened, Sangye; &#20315;&#38464;, &#27491;&#35258; &amp;lt;\/strong&amp;gt;(&#26705;&#30342;\/&#26705;&#20625;)&amp;lt;strong&amp;gt;; &amp;lt;\/strong&amp;gt;Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3942;&#3908;&#3942;&#3851;&#3938;&#3986;&#4017;&#3942;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (sangye); Wylie: &amp;lt;strong&amp;gt;sangs rgyas&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Buddha, Buddho &amp;lt;\/strong&amp;gt;(&#24067;&#36948;);&amp;lt;br \/&amp;gt;The Buddha usually refers to Shakyamuni Buddha, the founder of Buddhism.&amp;lt;br \/&amp;gt;In general, a Buddha is someone who has awakened and enlightened from ignorance, eliminated from his\/her mind stream all emotional and cognitive obscurations, stopped all sufferings and cycles of life and death, gained everlasting happiness and peace, through merits and wisdom.\nGosok explains the meaning of Tibetan word Sangey:\n&amp;lt;ul&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Sang&amp;quot; means awakening from the sleep of ignorance.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;&amp;quot;Gye&amp;quot; refers to possessing all-encompassing wisdom and perfect virtues.&amp;lt;\/li&amp;gt;\n \t&amp;lt;li&amp;gt;Thus, &amp;quot;Sangye&amp;quot; signifies the Buddha&rsquo;s fulfillment of both abandonment (of afflictions) and realization (of wisdom).&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;\nSangye, Sanggye is a common Tibetan name.\n&amp;lt;div&amp;gt;&#26524;&#30889;&#20161;&#27874;&#20999;&#35299;&#37323;&#12300;&#26705;&#20625;&#12301;&#30340;&#24847;&#32681;:&nbsp;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#30561;&#30496;&#20013;&#35258;&#37266;&#65307;&#12300;&#20625;&#12301;&#26159;&#25351;&#22914;&#25152;&#26377;&#26234;&#12289;&#30433;&#25152;&#26377;&#26234;&#65292;&#19968;&#20999;&#21151;&#24503;&#25903;&#20998;&#22291;&#28415;&#65292;&#25152;&#20197;&#21483;&#12300;&#26705;&#20625;&#12301;&#12290;&#25110;&#32773;&#35498;&#65292;&#12300;&#26705;&#12301;&#26159;&#24478;&#28961;&#26126;&#12289;&#20108;&#38556;&#32722;&#27683;&#30340;&#36855;&#38695;&#20013;&#35258;&#37266;&#65307;&#24050;&#35657;&#29694;&#35657;&#31354;&#24615;&#30340;&#22937;&#26234;&#65292;&#22914;&#29694;&#26085;&#20809;&#65292;&#25152;&#20197;&#21483;&#12300;&#20625;&#12301;&#12290;&#20063;&#23601;&#26159;&#20315;&#30340;&#26039;&#12289;&#35657;&#20108;&#31278;&#21151;&#24503;&#22291;&#28415;&#30340;&#24847;&#24605;&#12290;&amp;lt;\/div&amp;gt;\n&amp;lt;div&amp;gt;&#26705;&#20625; \/ &amp;lt;strong&amp;gt;&#26705;&#30342;&amp;lt;\/strong&amp;gt;&#26159;&#24120;&#35211;&#34255;&#21517;&#12290;&amp;lt;\/div&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/buddha\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Buddha<\/span>&rsquo;s teachings with effort, can the practitioner be guided onto the path of <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Moksa, Enlightenment, Liberation, Tharpa&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#35299;&#33067;, &#35258;&#24735; &amp;lt;\/strong&amp;gt;(&#20182;&#24052;); Tibetan: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;&#3920;&#3938;&#3851;&#3924;&amp;lt;\/strong&amp;gt;&amp;lt;\/span&amp;gt; (thar pa); Wylie: &amp;lt;strong&amp;gt;thar pa&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Moksa;&amp;lt;\/strong&amp;gt;&amp;lt;br \/&amp;gt;Moksha refers to the state of liberation from the cycle of rebirth, attained through the eradication of defilements and the cessation of suffering. It is the ultimate goal of the early Buddhist traditions and the non-Mahayana paths, where it is achieved by realizing the four noble truths and following the noble eightfold path. Moksha is characterized by the complete freedom from the causes of suffering, the cessation of karmic formation, and the attainment of nirvana. Unlike bodhi, which includes the active compassion and wisdom of a buddha, moksha is primarily defined by the absence of defilements and the personal freedom from cyclic existence. In the Mahayana framework, moksha is seen as a preliminary stage, while bodhi represents the fully perfected state of a buddha.&amp;lt;br \/&amp;gt;&#35299;&#33067;&#25351;&#24478;&#29983;&#27515;&#36650;&#36852;&#20013;&#29554;&#24471;&#31350;&#31455;&#33258;&#30001;&#20043;&#29376;&#24907;&#65292;&#36879;&#36942;&#26039;&#38500;&#29033;&#24817;&#33287;&#27490;&#24687;&#33510;&#22240;&#32780;&#35657;&#24471;&#12290;&#27492;&#28858;&#26089;&#26399;&#20315;&#25945;&#20659;&#32113;&#33287;&#38750;&#22823;&#20056;&#36947;&#30340;&#26368;&#32066;&#30446;&#27161;&#65292;&#32147;&#30001;&#20102;&#30693;&#22235;&#32854;&#35558;&#33287;&#20462;&#25345;&#20843;&#27491;&#36947;&#32780;&#25104;&#23601;&#12290;&#35299;&#33067;&#20043;&#29305;&#24501;&#28858;&#23436;&#20840;&#33067;&#38626;&#33510;&#22240;&#12289;&#27490;&#24687;&#26989;&#21147;&#20043;&#36896;&#20316;&#65292;&#20006;&#35657;&#24471;&#28037;&#27075;&#12290;&#19981;&#21516;&#26044;&#33769;&#25552;&#65292;&#35299;&#33067;&#20027;&#35201;&#20197;&#29033;&#24817;&#20043;&#29060;&#28357;&#33287;&#20491;&#20154;&#20986;&#38626;&#36650;&#36852;&#28858;&#23450;&#32681;&#65292;&#32780;&#38750;&#21253;&#21547;&#20315;&#38464;&#31309;&#26997;&#30340;&#24754;&#26234;&#21151;&#24503;&#12290;&#22312;&#22823;&#20056;&#26694;&#26550;&#20013;&#65292;&#35299;&#33067;&#34987;&#35222;&#28858;&#21069;&#34892;&#38542;&#27573;&#65292;&#32780;&#33769;&#25552;&#21063;&#20195;&#34920;&#20315;&#38464;&#22291;&#28415;&#30340;&#31350;&#31455;&#26524;&#20301;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/moksa\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">liberation<\/span>, no longer sinking into the cycle of suffering, and thereby achieve true benefits.<\/p><p>By reflecting in this way, the practitioner frees themselves from any <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Raga \/ Attachment \/ Desire \/ Passion \/ Greed; &#36010; \/ &#36010;&#24859;; &amp;lt;\/strong&amp;gt;Tibetan&amp;lt;strong&amp;gt;: &amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3936;&#3921;&#3964;&#3921;&#3851;&#3910;&#3906;&#3942; &amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt;(dochak); Wylie: &amp;lt;strong&amp;gt;&amp;#039;dod chags&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;R&#257;ga&amp;lt;\/strong&amp;gt;;&amp;lt;br \/&amp;gt;Raga, Attachment is a destructive mental factor defined as a strong longing or craving for an object, person, or experience. It is one of the six root defilements in the Mahayana Abhidharma tradition and is counted among the three poisons (along with aversion and delusion). Its characteristic is clinging to an object, and its function is to create dissatisfaction and suffering by perpetuating the cycle of craving and grasping. Attachment arises when one perceives an object as pleasurable or desirable, and it leads to further attachment, thereby sustaining the cycle of birth and death. It is the primary cause of conflict, as it motivates individuals to seek personal gratification at the expense of others. The antidote to attachment is the recognition of the impermanent and unsatisfactory nature of all phenomena, as well as the cultivation of generosity and renunciation.&amp;lt;br \/&amp;gt;&#36010;&#26159;&#19968;&#31278;&#20855;&#30772;&#22750;&#24615;&#30340;&#24515;&#25152;&#65292;&#34920;&#29694;&#28858;&#23565;&#23565;&#35937;&#12289;&#20154;&#25110;&#32147;&#39511;&#30340;&#24375;&#28872;&#28212;&#26395;&#33287;&#36010;&#27714;&#12290;&#22312;&#22823;&#20056;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#36010;&#34987;&#21015;&#28858;&#20845;&#26681;&#26412;&#29033;&#24817;&#20043;&#19968;&#65292;&#20134;&#28858;&#19977;&#27602;&#65288;&#36010;&#12289;&#30603;&#12289;&#30305;&#65289;&#20043;&#19968;&#12290;&#20854;&#29305;&#30456;&#28858;&#22519;&#33879;&#25152;&#32227;&#65292;&#20316;&#29992;&#28858;&#36879;&#36942;&#24310;&#32396;&#28212;&#24859;&#33287;&#22519;&#21462;&#30340;&#24490;&#29872;&#32780;&#29986;&#29983;&#19981;&#28415;&#33287;&#30171;&#33510;&#12290;&#36010;&#26044;&#24863;&#30693;&#21040;&#23565;&#35937;&#28858;&#24709;&#24847;&#25110;&#21487;&#24847;&#26178;&#29983;&#36215;&#65292;&#36914;&#32780;&#24341;&#29983;&#26356;&#22810;&#30340;&#36010;&#24859;&#65292;&#24478;&#32780;&#24310;&#32396;&#29983;&#27515;&#27969;&#36681;&#12290;&#36010;&#26159;&#34909;&#31361;&#30340;&#20027;&#35201;&#21407;&#22240;&#65292;&#22240;&#28858;&#23427;&#39493;&#20351;&#20491;&#20154;&#20197;&#29351;&#29298;&#20182;&#20154;&#28858;&#20195;&#20729;&#20358;&#36861;&#27714;&#20491;&#20154;&#30340;&#28415;&#36275;&#12290;&#36010;&#30340;&#23565;&#27835;&#26159;&#20102;&#30693;&#19968;&#20999;&#29694;&#35937;&#30340;&#28961;&#24120;&#33287;&#33510;&#24615;&#65292;&#20197;&#21450;&#20462;&#25345;&#24067;&#26045;&#33287;&#20986;&#38626;&#12290;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/attachment\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\" data-mobile-support=\"0\" data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex=\"0\" role=\"link\">attachment<\/span> to wealth, family, and their own life. They resolve to be cautious in guarding their body, speech, and mind, turning their thoughts to the practice of the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> at all times and places. They will exert themselves to the best of their ability to practice pure <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> and within their heart, they will make the determination: &ldquo;Only by wholeheartedly and diligently practicing the <span class=\"glossaryLink cmtt_(Buddhism &#20315;&#25945;) cmtt_(Tibetan &#34255;&#25991;) cmtt_(Sanskrit &#26805;&#25991;)\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=&#039;cmtt-audio-player &#039;&gt;&lt;a class=&#039;wp-embedded-audio&#039; href=&#039;http:\/\/en&#039;&gt;en&lt;\/a&gt;&lt;\/span&gt;&lt;div class=&amp;quot;clear&amp;quot;&gt;&lt;\/div&gt;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;!-- wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;&amp;lt;strong&amp;gt;Dharma \/ The Teaching \/ The Truth \/ The Cosmic Law \/ Phenomenon&amp;lt;\/strong&amp;gt;; &amp;lt;strong&amp;gt;&#27861;&#23542;, &#20315;&#27861;, &#29694;&#35937;&amp;lt;\/strong&amp;gt; (&#21371;&#25289;, &#21371;, &#36948;&#29802;); Tibetan: &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&#3851;&#3939;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho la), &amp;lt;strong&amp;gt;&amp;lt;span style=&amp;quot;font-size: 20px;&amp;quot;&amp;gt;&#3910;&#3964;&#3942;&amp;lt;\/span&amp;gt;&amp;lt;\/strong&amp;gt; (cho); Wylie: &amp;lt;strong&amp;gt;chos la, chos&amp;lt;\/strong&amp;gt;; Sanskrit: &amp;lt;strong&amp;gt;Dharma&amp;lt;\/strong&amp;gt;; Pali: &amp;lt;strong&amp;gt;Dhamma&amp;lt;\/strong&amp;gt;;&nbsp;&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;Dhama is one of the most central and multifaceted terms in Buddhism. It carries three primary meanings.&amp;lt;br \/&amp;gt;1. it refers to the teachings of the Buddha, the liberating truth that he discovered and expounded, which is encapsulated in the Four Noble Truths and the Noble Eightfold Path.&amp;lt;br \/&amp;gt;2. it refers to the ultimate truth or reality itself, the natural law that governs the universe and the way things truly are.&amp;lt;br \/&amp;gt;3. in the Abhidhamma tradition, it refers to the fundamental constituents of reality, the basic phenomena that arise and cease in dependence on causes and conditions.&amp;lt;br \/&amp;gt;In all three senses, Dhamma is the second of the Three Jewels (Buddha, Dhamma, Sangha), and taking refuge in the Dhamma is the foundation of Buddhist practice. The Dhamma is described as ak&#257;lika (timeless), ehipassika (inviting verification), and opaneyyika (leading inward).&amp;lt;\/p&amp;gt;\n&amp;lt;p&amp;gt;&#27861;&#26159;&#20315;&#25945;&#20013;&#24847;&#32681;&#26368;&#28858;&#26680;&#24515;&#19988;&#22810;&#23652;&#30340;&#34899;&#35486;&#20043;&#19968;&#12290;&#23427;&#25215;&#36617;&#19977;&#23652;&#20027;&#35201;&#21547;&#32681;&#65306;&amp;lt;br \/&amp;gt;&#20854;&#19968;&#65292;&#25351;&#20315;&#38464;&#30340;&#25945;&#27861;&#65292;&#21363;&#20182;&#25152;&#30332;&#29694;&#20006;&#38369;&#36848;&#30340;&#35299;&#33067;&#30495;&#29702;&#65292;&#28611;&#32302;&#28858;&#22235;&#32854;&#35558;&#33287;&#20843;&#27491;&#36947;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#20108;&#65292;&#25351;&#31350;&#31455;&#30495;&#29702;&#25110;&#23526;&#30456;&#26412;&#36523;&#65292;&#21363;&#25903;&#37197;&#23431;&#23449;&#30340;&#33258;&#28982;&#27861;&#21063;&#33287;&#35576;&#27861;&#23526;&#30456;&#65307;&amp;lt;br \/&amp;gt;&#20854;&#19977;&#65292;&#22312;&#38463;&#27608;&#36948;&#30952;&#20659;&#32113;&#20013;&#65292;&#25351;&#27083;&#25104;&#23526;&#30456;&#30340;&#22522;&#26412;&#35201;&#32032;&#65292;&#21363;&#20381;&#22240;&#32227;&#32780;&#29983;&#28357;&#30340;&#22522;&#26412;&#29694;&#35937;&#12290;&amp;lt;br \/&amp;gt;&#36889;&#19977;&#31278;&#24847;&#32681;&#20013;&#65292;&#27861;&#30342;&#28858;&#19977;&#23542;&#65288;&#20315;&#12289;&#27861;&#12289;&#20711;&#65289;&#20043;&#19968;&#65292;&#30344;&#20381;&#27861;&#26159;&#20315;&#25945;&#20462;&#34892;&#30340;&#22522;&#30990;&#12290;&#27861;&#34987;&#25551;&#36848;&#28858; ak&#257;lika&#65288;&#36229;&#36234;&#26178;&#38291;&#65289;&#12289;ehipassika&#65288;&#36992;&#35531;&#35242;&#33258;&#39511;&#35657;&#65289;&#33287; opaneyyika&#65288;&#23566;&#21521;&#20839;&#22312;&#65289;&#12290;&amp;lt;\/p&amp;gt;\n&amp;lt;!-- \/wp:paragraph --&amp;gt;\n&amp;lt;p&amp;gt;Dharma has many meanings:&amp;lt;\/p&amp;gt;\n&amp;lt;ul&amp;gt;\n&amp;lt;li&amp;gt;truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;path to realize truth&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;virtuous state of mind&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;teachings of the Buddha (Buddhadharma)&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;spiritual tradition&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;life&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;phenomena&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of knowledge&amp;lt;\/li&amp;gt;\n&amp;lt;li&amp;gt;object of mind&amp;lt;\/li&amp;gt;\n&amp;lt;\/ul&amp;gt;&lt;\/div&gt;&lt;div class=glossaryTooltipMoreLinkWrapper&gt;&lt;a class=glossaryTooltipMoreLink href=https:\/\/www.gosokrinpoche.com\/bo\/glossary\/dharma\/  target=_blank&gt;&#25171;&#38283;&#36781;&#20856; Open Glossary Page&lt;\/a&gt;&lt;\/div&gt;\"  data-mobile-support=\"0\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Dharma<\/span> will I achieve true benefit.&rdquo;<\/p><p style=\"text-align: right;\">The above is a translation from our Chinese webpage, based on original Tibetan teachings.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div style=\"position: relative;\" class=\"elementor-element elementor-element-20bb82b elementor-cta--layout-image-right elementor-widget__width-initial elementor-cta--skin-classic elementor-animated-content elementor-bg-transform elementor-bg-transform-zoom-in elementor-widget elementor-widget-global elementor-global-96595 elementor-widget-call-to-action bdt-element-link\" data-id=\"20bb82b\" data-element_type=\"widget\" data-e-type=\"widget\" data-settings='{\"ep_notation_list\":[{\"_id\":\"990269f\",\"ep_notation_bracket_on\":null,\"ep_notation_select_type\":\"widget\",\"ep_notation_custom_selector\":null,\"ep_notation_type\":\"underline\",\"ep_notation_color\":\"\",\"ep_notation_stroke_width\":{\"unit\":\"px\",\"size\":1,\"sizes\":[]},\"ep_notation_infinity_loop\":\"\",\"ep_notation_anim_duration\":{\"unit\":\"px\",\"size\":800,\"sizes\":[]},\"ep_notation_loop_delay\":null,\"ep_notation_waypoint_offset\":\"\"}],\"ep_notation_active\":\"yes\"}' data-widget_type=\"call-to-action.default\"><a href=\"\/initation\/\" class=\"bdt-element-link-anchor bdt-position-cover\" style=\"position:absolute;top:0;left:0;width:100%;height:100%;z-index:1;\" aria-label=\"Visit link\"><\/a>\n\t\t\t\t\t\t\t<a class=\"elementor-cta\" href=\"\/Basicbuddhism\/\">\n\t\t\t\t\t<div class=\"elementor-cta__bg-wrapper\">\n\t\t\t\t<div class=\"elementor-cta__bg elementor-bg\" style=\"background-image: url(https:\/\/www.gosokrinpoche.com\/wp-content\/uploads\/2019\/03\/Gosok-D8A9044p-s-150x150.jpg);\" role=\"img\" aria-label=\"Gosok D8A9044p s\"><\/div>\n\t\t\t\t<div class=\"elementor-cta__bg-overlay\"><\/div>\n\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-cta__content\">\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t<h3 class=\"elementor-cta__title elementor-cta__content-item elementor-content-item\">\n\t\t\t\t\t\tBasic Tibetan Buddhism Teachings Pages <br> &#22522;&#30990;&#34255;&#20659;&#20315;&#25945;&#38283;&#31034;&#38913;&#38754;\t\t\t\t\t<\/h3>\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Gosok Rinpoche Teaching<br \/>\n\u81f3\u5c0a\u679c\u78a9\u4ec1\u6ce2\u5207\u958b\u793a<br \/>\nTeaching on Impermanence<br \/>\n\u6b7b\u7121\u5e38<\/p>\n","protected":false},"author":3,"featured_media":24260,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[255],"tags":[920,919,561,1009],"class_list":["post-4783","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-teaching","tag-chinese","tag-english","tag-561","tag-basics"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Teaching on Impermanence || \u6b7b\u7121\u5e38 - Jangtse Choje His Eminence Kyabje Gosok Rinpoche Global Website<\/title>\n<meta name=\"description\" content=\"Gosok Rinpoche Teaching on Impermanence 2010 \u679c\u78a9\u4ec1\u6ce2\u5207 \u6b7b\u7121\u5e38\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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