{"id":30583,"date":"2020-07-25T23:32:23","date_gmt":"2020-07-26T03:32:23","guid":{"rendered":"https:\/\/www.gosokrinpoche.com\/?p=30583"},"modified":"2025-01-21T18:39:47","modified_gmt":"2025-01-21T23:39:47","slug":"gosok-rinpoche-teaching-on-73-birthday","status":"publish","type":"post","link":"https:\/\/www.gosokrinpoche.com\/bo\/gosok-rinpoche-teaching-on-73-birthday\/","title":{"rendered":"\u6019\u4e3b\u679c\u78a9\u4ec1\u6ce2\u520773\u83ef\u8a95\u6cd5\u6703\u958b\u793a || Gosok Rinpoche Teaching on 73rd Birthday"},"content":{"rendered":"
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今天哈欣仁波切<\/span>及很多善知識<\/span>來寺院<\/span>一起共修，並祝賀我的生日，非常感謝並先問候大家吉祥如意<\/span>。<\/span>
 <\/span>
以西藏的習俗來說並不重視慶生，但外國對慶生似乎很講究；其實慶生是個回想過往的機會，想想小時候，再看看如今已經幾歲，多少歲月已然逝去。在過去的日子裡，我們做了多少有意義的事情，而無意義的事又做了多少，想想這些是很重要的，所以自己在慶生的時候，好好想想時間已流逝多少，而未來應當如何去作非常重要。<\/span>
 <\/span>
(網路信號似乎不是很順暢)那我們就簡單講講不多說，總之，今天是導師世尊<\/span>為了度化我們在此五濁<\/span>惡世難以調伏的有情<\/span>眾生而來此世間示現成佛、初轉法輪<\/span>的紀念日，而佛陀<\/span>是為誰轉法輪<\/span>呢?雖然我們沒有親見佛陀<\/span>，但其實我們就是佛陀<\/span>所要調伏度化的對象，我們是能於佛法未滅之時，依佛陀<\/span>法語修持的補特伽羅<\/span>，我們除能聞思佛法之外，也能用以修行，因此善思當如何作極為重要。<\/span>
 <\/span>
佛陀<\/span>在初轉法輪<\/span>時首先講授四聖諦<\/span>法輪<\/span>—苦集滅道的內涵，其中包含著流轉輪迴<\/span>次第與還滅解脫<\/span>次第二者，而我們為何會從無始以來流轉於生死輪<\/span>迴，不斷在其中承受痛苦呢？雖所欲是樂而不欲的是痛苦，然從有頂乃至無間地獄<\/span>可說沒有未承受過的苦，而這些苦絕非無有因緣而產生，其因即是來自業與煩惱<\/span>，因此若不想痛苦，必定需努力尋求對治業與煩惱<\/span>的方法，而此即是修行。其中要了知惡業的根源是來自於煩惱<\/span>，因此最重要的是尋求如何止息煩惱<\/span>的方法。<\/span>
 <\/span>
這些主要是針對弟子們說的，也算是幫眾善知識<\/span>大德們回想好了(現場有仁波切<\/span>與諸多格西<\/span>、法師等善知識<\/span>大德)，我們不論講經或聞法主要目的無非是希望成辦安樂滅除痛苦，而要斷除痛苦的因—煩惱<\/span>，就應該觀見煩惱<\/span>的缺失，思維其過患，若不見三毒<\/span>煩惱<\/span>與我慢、忌妒等過患，反而視其為功德那絕對不行；聽聞佛法之後應該要能觀煩惱<\/span>之過患，其實三毒<\/span>煩惱<\/span>與我慢、忌妒等並非身外之物，它們從無始以來一直在輪迴<\/span>流轉中毒害我們，要不斷反覆思維其過患。由此可見煩惱<\/span>對我們的為害，而其不只為害自身之外，也會損害他人。因此當自己要生氣時，不要把其它眾生作為對象，因為不是其它眾生害我們在輪迴<\/span>受苦的，是我們心續<\/span>中的煩惱<\/span>所造成的，所以煩惱<\/span>是罪魁禍首，要能夠把煩惱<\/span>認知為大敵，恆常思維要如何去對治這敵人的方法。<\/span>
 <\/span>
世間的敵人常是短暫無常<\/span>的，有的上半生視為仇敵，下半生變為親友，甚至昨日為敵今日為友的情形亦有，就算終生為敵至多也只在短暫的一生，但煩惱<\/span>大敵不是如此，它從我們輪迴<\/span>無始以來就為害我們至今。世間的仇敵也許我們施以衣食等好處或者善加對待就有可能變成親友，但煩惱<\/span>不論我們再如何對待它，它不會變好，相反的對我們的傷害卻是越來越大，或者說無始以來我們一直應付著它也受制於它，乃至到現在讓自己無法解脫<\/span>輪迴<\/span>的敵人就是它。因此當遇到眾生傷害我們時，我們應以忍辱<\/span>相待，努力尋找如何降伏自心煩惱<\/span>的方法才是。而這方法就如「法寶<\/span>之心要即是根本大悲心<\/span>」所說，我們應儘其可能以慈悲心<\/span>善待眾生，我們付出幾許慈悲心<\/span>，同時即積聚幾許福德<\/span>，善根進而增長，而此即是修行的要義<\/span>。佛法的心要其實就在於慈悲心<\/span>與菩提心<\/span>的修持，所以如同噶當<\/span>派祖師們的教誨，若能在自己的心中生起菩提心<\/span>，菩提心<\/span>可以積聚福德<\/span>，菩提心<\/span>可以清淨垢染，菩提心<\/span>也可以滅除障礙；若忘失菩提心<\/span>的話，就算再如何修密法<\/span>，修持空性<\/span>或者修持氣脈<\/span>、明點<\/span>等，於修持進程上是難以進展的，不要說邁出一大步，恐怕半步都難以跨越。所以談到修法<\/span>就是慈悲心<\/span>與菩提心<\/span>的修持，而慈悲心<\/span>與菩提心<\/span>的修持關鍵就是利他<\/span>的心，希望大家能恆常帶著利他<\/span>的心，懇求各位能於利他<\/span>的修持上多加努力。若能如此，相信自然可以感得長壽無病，也能消除罪業遠離障礙，並且積聚廣大福德<\/span>，希望大家於利他<\/span>悲心<\/span>的修持多努力加油，最後再次感謝大家，祝福大家吉祥如意<\/span>。<\/span><\/p>

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